Sonos Still Sucks

Sonos is back with a hardware refresh of its products, and the reviews of it are driving me up the wall, because both Sonos’s website and the reviews fail to admit the single biggest drawback to the product — the wireless controller has a hard limit of 65,000 tracks it can access. In practice, the controller tends to be max out around 40,000 tracks.

That wouldn’t be such an issue if this was a $150 product, but the controller alone retails for $399. Such a small hard limit at that price point is ridiculous (and you don’t have to spend all day downloading MP3s to get that many tracks…just rip a sizable classical music collection sometime).

That almost everybody who reviews the Sonos either a) is oblivious to the limit or b) doesn’t think it relevant to note really says a lot about the state of computer hrelated reviews.

Spencer for Hire

Writing in Reason Magazine, Damon Root attempts to rehabilitate the image of “social Darwinist” Herbert Spencer. Root’s article is based on a forthcoming article by Princeton University economist Tim Leonard who blames Spencer’s poor reputation on historian Douglas Hofstadter.

Hofstadter was a socialist, and so the free market capitalist Spencer was a perfect villain, especially when Spencer himself wrote in Social Statics, that

If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.

But, as Root/Leonard notes, this is followed quickly in Spencer by a paragraph in which Spencer wrote,

Of course, in so far as the severity of this process is mitigated by the spontaneous sympathy of men for each other, it is proper that it be mitigated.

The thing to take away from Root/Leonard is not that Spencer had all the correct answers but that compared to the folks that Hofstadter admired and wrote nothing but praise for, Spence was a moral beacon,

Similarly, Hofstadter repeatedly points to Spencer’s famous phrase, “survival of the fittest,” a line that Charles Darwin added to the fifth edition of Origin of Species. But by fit, Spencer meant something very different from brute force. In his view, human society had evolved from a “militant” state, which was characterized by violence and force, to an “industrial” one, characterized by trade and voluntary cooperation. Thus Spencer the “extreme conservative” supported labor unions (so long as they were voluntary) as a way to mitigate and reform the “harsh and cruel conduct” of employers.

In fact, far from being the proto-eugenicist of Hofstadter’s account, Spencer was an early feminist, advocating the complete legal and social equality of the sexes (and he did so, it’s worth noting, nearly two decades before John Stuart Mill’s famous On the Subjection of Women first appeared). He was also an anti-imperialist, attacking European colonialists for their “deeds of blood and rapine” against “subjugated races.” To put it another way, Spencer was a thoroughgoing classical liberal, a principled champion of individual rights in all spheres of human life. Eugenics, which was based on racism, coercion, and collectivism, was alien to everything that Spencer believed.

The same can’t be said, however, for the progressive reformers who lined up against him. Take University of Wisconsin economist John R. Commons, one of the crusading figures that Hofstadter praised for opposing laissez-faire and sharing “a common consciousness of society as a collective whole rather than a congeries of individual atoms.” In his book Races and Immigrants in America (1907), Commons described African Americans as “indolent and fickle” and endorsed protectionist labor laws since “competition has no respect for the superior races.”

Similarly, progressive darling Theodore Roosevelt held that the 15th Amendment, which gave African-American men the right to vote, was “a mistake,” since the black race was “two hundred thousand years behind” the white. Yet despite these and countless other examples of racist pseudo-science being used by leading progressives, Leonard reports that Hofstadter “never applied the epithet ‘social Darwinist’ to a progressive, a practice that continues to this day.”

In other words, “social Darwinism” was simply an epithet designed to forestall any serious consideration of free market capitalism. And, it has to be admitted, an extremely successful strategem at that.

There’s one other oddity about the term “social Darwinist” that can best be captured by quoting from Robert Reich, who never fails to take the opportunity to demonstrate what an idiot he is. In a 2005 op-ed Reich wrote,

Social Darwinism was developed some thirty years after Darwin’s famous book by a social thinker named Herbert Spencer. Extending Darwin into a realm Darwin never intended, Spencer and his followers saw society as a competitive struggle where only those with the strongest moral character should survive, or else the society would weaken. It was Spencer, not Darwin, who coined the phrase “survival of the fittest.”

Aside from completely misunderstanding Spencer’s claims, the fact is that Spencer formulated his ideas before Darwin. Social Statics was published in 1852 — seven years prior to Darwin’s publication of The Origin of Species. In fact, Spencer was never really a Darwinist at all since he believed that evolution was a constant march of progress and held to what appears to be some variant of Lamarckianism.

It’s interesting that Reich can blame Spencer for coining the phrase “survival of the fittest” but can’t bring himself to admit that Darwin himself found it useful enough to incorporate into the 5th edition of The Origin of Species writing,

I have called this principle, by which each slight variation, if useful, is preserved, by the term natural selection, in order to mark its relation to man’s power of selection. But the expression often used by Mr. Herbert Spencer, of the Survival of the Fittest, is more accurate, and is sometimes equally convenient.

Ultimately, the tide has turned against the phrase with “natural selection” being almost universally favored today. But even when it was in its heyday, survival of the fittest doesn’t necessarily mean “whoever has the biggest club wins.” Natural selection doesn’t care if you’re a lover or a fighter as long as you manage to survive long enough to pass along your genes to your offspring.

The Problem With Atheism

Ran across this article about a gathering of athesits in Ohio thanks to the No Countries, No Religion blog.

Lyndsey Teter of The Other Paper writes of the gathering,

“A lot of people have been waiting for some event like this to come along,” said Alexander Loeb, a 31-year-old Columbus resident and atheist.

“It’s like being in the Matrix—only there’s no Morpheus,” he said of converting to atheism. “You’re plugged in to the truth, but you’re sort of left standing there by yourself.”

Weird to see an atheist cite a scifi version of Xianity to make his point. But lets go with it.

The problem with atheism as a movement is that, unlike believers, atheism generally is not and probably should not define one’s self in the way that religions tend to do. When you look at various Christian sects, for example, there tends to be a significant amount of the individual’s self-concept that is defined by their religious beliefs. A Jehovah’s Witness is going to react to a birthday party invitation in a completely different and predictable way than an Orthodox Jew is going to react to the offer of a ham sandwich or a radical Muslim to an offer of a dog sitting job.

But believing there is no God(s) is the same thing in believing in the existence of the moon or gravity — it’s just another interesting fact about the universe, but it’s not like it entails any grandiose system of accompanying beliefs. There aren’t any dietary restrictions, no mandatory holidays, no prescribed reason to kill people or proscribed reasons not to.

So when I read about gatherings of atheists it’s like reading about people a hypothetical group that gets together to celebrate the fact that human beings have noses. Yay us!

One thing I did strongly disagree with was Ohio State University’s Daniel Merrit who is quoted as saying,

We shouldn’t be engaged in acts that could be perceived as intentionally antagonistic to other faiths.

First, atheism is not a faith. Go read Dawkins or Dennett and then come back when you’re ready.

Second, it is impossible not to be intentionally antagonistic to other faiths. Hell, simply declaring yourself an atheist is an intentional act that many religious people deem extremely antagonistic. Even beyond that, though, just go read their “sacred” texts. Are you willing to pronounce murder, genocide, sexual assault and a whole host of other crimes as completely acceptable? Well, be prepared to do so if you don’t want to be intentionally antagonistic.

Because lets be honest. First there is atheism — hmm..no god…interesting. And then quickly followed by that comes anti-religious sentiment. Hmm…there’s no god…interesting..and have you noticed just how f—ed up religion is? And wouldn’t it be much better if people didn’t cling to such irrational beliefs?

Of course, just as Dawkins points out that even believers are atheist toward all other gods but their particular bundle of divinity, so most believers are anti-religious toward all other practices outside their particular belief systems. I guess I could wear temple garments while undergoing my E-Meter-assisted audit if you really think it will make me a better person, but color me skeptical.

Edith Keeler – The Action Figure

Normally, I only collect comic book-related action figures. The past few months, though, the local comic book store has been clearancing out its inventory of action figures and they’ve apparently brought a bunch of stuff out that they had in storage. So I’ve been able to pick up a lot of Star Trek TOS figures that I would not have bought at full price.

The other day, though, I saw this on clearance and had to do a double take. Yes, this is a Playmates 9″ action figure of Edith Keeler. You know … the chick that Kirk and Spock let die in The City on the Edge of Forever because she’s a pacifist.

Playmates made another Edith Keeler action figure in 1997 to go along with their 5″ Star Trek series. What I really want is the Mirror Universe Edith Keeler figure.

Why I Hate Dick Meyer

National Public Radio’s editorial director of digital media, Dick Meyer, has written a book called Why We Hate Us which apparently is one long screed against the rise of individualism in America (did I mention he works for NPR?)

Anyway, NPR interviews him about his book and this comes out,

“The 1960s was a symbolic turning point,” Meyer said, citing the decade as a time when personal choice became more important than following tradition.

“It became much more important to make all these choices as a witting, conscious consumer of life,” Meyer said of formerly tradition-bound elements like religion, where people live, whether they decide to get married.

“And deeper than that, there was a sense that if you did follow a traditional route,” Meyer said, “you were an existential weakling.”

The realm of personal choice has only expanded since then.

“Now, it means choosing your breast size. It might mean choosing the way your nose looks. Almost every discrete element of our lives now can be looked at as a consumer choice,” Meyer said.

It’s enough to make Meyer nostalgic for the days when a sense of community and belonging, he says, were not so rare as they are now.

“We accepted, naively, a bill of goods about how one forges an identity and happiness in life. And it doesn’t come in a vacuum — it comes in a community with the help of others.”

Oh my god — Americans put their own personal choices above tradition! I see his point. If we don’t put a stop to that, pretty soon we’ll be seeing gay people getting married and black men running for President. After that it’s downhill to a hellish world where people chose religions different from their communities or — don’t tell Dick — choose not to be religious at all. OMG.

NPR has an excerpt of the book up, but frankly rather than Why We Hate Us it looks like the book should have been called Why Dick Meyer Hates You. For example, there’s this nugget,

I don’t like people who go to the Holocaust Memorial Museum wearing t-shirts that say “Eat Me.” True story.

Exactly. People who wear t-shirts saying “Eat Me” but never bother to visit the Holocaust Memorial Museum are much better people than their museum-visiting counterparts. Better ignorant than irritating. At least that’s what Dick’s grandma always used to say.

It’s clear Meyer is trying to be amusing with some of this stuff, but it reads more like the ultimate Internet troll finally got a book deal. I hate it when that happens.