David Cantor on Animal Rights Accommodationist vs. Abolitionist Factions

David Cantor, of Responsible Policies for Animals, recently weighed in on what I’ll call the accommodationists vs. the abolitionist wings of the animal rights movement. The accommodationists try to win changes in animal welfare in the apparent hope that this will ultimately lead to rights for such animals. The abolitionists argue that accommodationist efforts are counter-productive, and have little use for groups that try, for example, to improve the conditions used by suppliers to fast food restaurants.

Cantor, not surprisingly, is an abolitionist who thinks accommodationist efforts are a waste of time. This isn’t exactly a surprise coming from someone whose campaign against animal agriculture is titled “10,000 Years Is Enough.”

In his article published in Animal Writes,

Opportunities to take political action for animal right are infinite. The basic principal is that prohibitions can lead to abolition and regulations cannot. Reasons for this are many, and some exceptions may be discovered, but remember: officials never risk their careers for nonhuman animals’ well-being; they swear to uphold the Constitutions of the United States and of individual states in which they serve, and those documents do not mention nonhuman animals or their ecosystems; and what I call the industry-government-media complex ensures that nonhuman animals exploited or abused for human purposes can never have protections that can only come with basic rights.

So, for example, Cantor says that supporting legislation to have turkeys and other poultry covered by the Humane Slaughter Act cannot advance animal rights.

As Cantor elaborates,

If achieving a political activity’s stated objective would not prohibit any animal exploitation or abuse, it is probably not an animal rights political activity. If a proposed change has the support of the abusing industry, challenge any claim that it is an animal rights demand — industries or business do not lobby to shut themselves down.

At least Cantor does not pretend, as some activists do, that their success is right around the corner. On the other hand, enlisting people for a political fight that even honest activists have to concede is decades or centuries away if it is possible at all is hardly much of a rallying cry. Cantor writes,

To realize how long it will take to achieve the very big victories that will truly indicate humanity acknowledges and is establishing the animalsÂ’ rights, it helps to understand how enormously powerful are large industries and companies under the capitalist system, industryÂ’s grip on government authority, industryÂ’s and governmentÂ’s grip on the mass media from which most people get most of what they suppose is information, the power and insidiousness of entrenched speciesist ideology and arrogant forms of humanist ideology, and most human beingsÂ’ drives to get through another day alive, maintain possession of what they have, obtain more of something whether it is of real or illusory value, avoid ridicule or rejection, and maintain a sense of belonging.

Comprehending those facts does not excuse animal abuse or exploitation and can help us appreciate the nature of the struggle for animal rights, its likely duration, and why it is crucial to adhere to an undisguised, uncompromising animal rights agenda, whatever the short-term odds. For those same facts indicate that – with 6.4 billion people on Earth and counting – if we do not secure rights for nonhuman animals, absolute boundaries beyond which human beings may not tread with respect to the animals regardless of how much anyone does or doesn’t “care” about them, virtually all animals’ chances for decent lives eventually will be nil.

Somehow, though, I think even Cantor fails to realize just how entrenched the “arrogant forms of humanist ideology” are. In fact, the most effective strategy deployed against the animal rights activists today is clearly depicting any particular outcome they want to achieve as just one step in a long chain toward abolition. Some animal rights activists try to pretend otherwise, but Cantor not only wants to affirm that but also that that particular step may be counterproductive.

Now if we could only help persuade the bulk of the animal rights movement to adopt the abolitionist pose of Cantor, Joan Dunayer and others, our jobs would be that much easier.

Go David!

Source:

“Get Political for Animals”: What Does That Mean? David Cantor, Animal Writes, March 27, 2005.

10,000 Years is Enough Campaign Continues to Go Nowhere

Okay, here’s my prediction about Responsible Policies for Animals’ 10,000 Years is Enough Campaign to eliminate animal agricultural programs at universities in the United States — toward the end of this century, the group will need to change the title to 10,100 Years is Enough.

The group continues to send out letters to universities, including Cornell whose student newspaper recently ran a story on the group’s efforts, urging universities to drop their animal agriculture programs. The Cornell Daily Sun quotes RPA president David Cantor as saying,

Systems are set up so that billions of animals each year live extremely short lives and are never treated humanely; I don’t see much of a way that that could change as long as schools are teaching people to run those systems that have animals enslaved.

RPA’s abolitionist perspective is so outside the mainstream, that a lot of the coverage of the 10,000 Years is Enough campaign miss the point and talk about issues specific to contemporary, intensive agricultural practices. But as Cantor makes clear, his goal is not to go back to enslaving animals using 19th or early 20th century practices, but rather to abolish animal agriculture altogether. As Cantor was quoted in a November 2003 PR Week piece,

We’re an abolitionist organization. We want an end to the animal industry, and we want an end to the teaching of that industry.

In September 2003, Responsible Policies for Animals launched another campaign called “This Land Is Their Land” attacking wildlife management policies in the United States. As RPA’s web site puts it (emphasis added),

But wildlife suffer even more than people from suburban sprawl, automobile dependency, forest fragmentation, 24 million acres of U.S. land covered with nonnative turf grass, and other disruptions of natural ecosystems. RPA’s This Land Is Your Land campaign maintains it is inhumane and unethical to kill animals short of their species’ natural lifespans other than to remedy irremediable suffering. The deer and goose slaughters perpetrated throughout the East Coast, in the Midwest, and elsewhere are unethical and reflect an unfortunate determination on the part of our government to rely on anti-environmental approaches.

Because “wildlife management” policies and poor land use have created virtually all situations that now lead to complaints about wildlife from many people, every complaint about free-roaming nonhuman animals should be assumed to indicate a change in human practices is required, not further or harm to animals.

Sources:

Animal activists call for change. Andrew Beckwith, Cornell Daily Sun, January 30, 2004.

This Land is Their Land. Press Release, Responsible Policies for Animals, September 2003.

Animal Rights Vs. Industry Battle Moves To Campuses. John N. Frank, PR Week, November 10, 2003.

Is 10,000 Years Enough for the University of Arizona?

When I wrote about David Cantor and his Responsible Policies for Animals a few weeks ago, that was the first I had heard of the group, but I happened across an article the other day from April 2003 when the Arizona Daily Wildcat reported on the group’s March 2003 letter to universities demanding that they abolish animal agriculture programs.

One of the recipients of that letter was University of Arizona President Pete Likins. The University of Arizona has a campus agriculture center which includes a meat sciences center.

University of Arizona animal sciences department head Robert Collier pretty much summed up the entire animal rights movement with his comments about Cantor,

I don’t think they really understand what they are talking about.

The University of Arizona agriculture center includes more than 360 dairy cows, 30 horses, and other animals. The university offers degrees in veterinary medicine and research.

The Arizona Daily Wildcat quoted Cantor as saying,

Teaching animal agriculture primarily serves the interests of large private corporations, whose activities are extremely harmful yet profitable and not in the public interest — they should be training their own workers and managers, not relying on university agriculture programs to do so.

Cantor also told the Arizona Daily Wildcat that he was disappointed that the president of the University of Arizona had not yet responded directly to his letter,

One of the key functions of universities in the United States is to serve as venues fro the free marketplace of ideas. For universities to fail to examine their animal-agriculture policies, discuss them openly, and reckon with the harm they are doing would be a terrible disservice to the public.

Universities have the same sort of duty to respond to complaints that their animal agriculture departments are cruel that they would have to respond to complaints that their geography departments won’t seriously consider the possibility that the Earth is flat.

Source:

Animal rights group wants UA to cut animal sciences program. Bob Purvis, Arizona Daily Wildcat, April 22, 2003.

New Group With a Hilariously Ambitious Press Release

Back in May, David Cantor announced the formation of a new animal rights group, Responsible Policies for Animals. The group’s goal is to get universities to drop their animal agriculture programs. But it was the title of the group’s first press release/fact sheet that really catches the eye,

10,000 Years Is Enough

The factsheet claims that “animal agriculture today bears no resemblance to the original” form of animal agriculture 10,000 years ago, which is belied a few paragraphs later,

Universities must not serve industries that torment and destroy animals, breed animals in order to kill them, and perpetuate the animals-as-property ethical disaster.

So 10,000 years ago animal agriculture did not mean breeding animals to kill them and treating animals as property? Apparently Cantor has a very idiosyncratic idea of what animal agriculture means.

The group argues that universities should abandon teaching animal agriculture because,

Teaching animal agriculture diminishes our universities’ credibility and intellectual integrity.

Somehow I doubt most universities are going to be concerned about having their intellectual integrity questioned by animal rights activists who apparently believe that animal agriculture originally did not involve breeding animals to kill them for food (many animals did have multiple uses, of course, including cattle for milk and labor and sheep for their wool).

Oddly enough, though, the group concedes the much-debated issue of animals being killed as a byproduct of crop growing, although it is spinned here as an argument against animal agriculture,

Far more mice, voles, and other small animals are killed in crop harvesting and protection than if crops were not grown to make animal products. Such carnage is based on destructive, archaic attitudes rejected by intellectual and spiritual leaders and much of the general public — all who have “done their homework.” Universities should reject them as well.

Much of the general public opposes the killing of mice and voles in the act of crop harvesting? Twenty bucks to the first person who can show me a scientific poll by a major polling organization showing even 25 percent of Americans oppose crop harvesting because it is cruel.

On the other hand, does this mean Cantor is willing to take vegans and vegetarians to task for all the poor voles who die to provide their cruel diets?

Source:

10,000 Years Is Enough: Time to Stop Teaching Animal Agriculture. Responsible Policies for Animals, Press Release, May 2003.