Typical Sean Hannity Behavior — Coaches Guests During Commercial Breaks

According to The New York Daily News, comedian Harry Shearer played an audiotape on his Le Show (which is available via podcast format) of Sean Hannity up to his usual tricks on Hannity & Colmes.

On March 31, Hannity & Colmes featured two women who had formerly worked as nurses taking care of Terri Schiavo. Both of the women claimed that Schiavo was not in a persistent vegetative state and made the absurd claim that Schiavo said things like, “Help me, mother.” When Hannity pointed out that the judge said they weren’t credible, the nurses launched into the patented right-wing attack on Judge Greer.

Anyway, Shearer played a tape of Hannity talking to the two women during commercial breaks. According to the Daily News (emphasis added),

Between commercials, according to an off-air audiotape obtained by investigative comedian Harry Shearer for last Sunday’s episode of his weekly radio program, “Le Show,” Hannity coached the women on exactly how to respond when liberal co-host Alan Colmes cross-examined them.

“Just say, ‘I’m here to tell what I saw,'” Hannity can be heard instructing his guests. “No matter what the question, ‘I’m here to tell you what I saw. I’m here to tell you what I saw.'”

Hannity adds helpfully: “Say, ‘I’m not going to be distracted by silliness.’ How’s that? Does that help you? Look into that camera. Look at me when I’m talking.”

On the air, Iyer performs beautifully. “I don’t have any opinions or judgments. I was there,” she declares

After the segment ends, Hannity gushes off the air to the nurses: “We got the points out. It’s hard, this isn’t easy. But you did great, both of you. Thank you, guys. Those nurses are powerful, aren’t they?”

On his radio show, Shearer injected: “Yeah, especially when they do what you tell ’em to do. Very powerful when they follow instructions from the host!”

Gee, why didn’t Hannity just hand Iyer a script beforehand?

Source:

Fox News host: Repeat after me. The New York Daily News, April 15, 2005.

Does the NYT Have Another Jayson Blair On Its Hands?

On Friday, the Boston Globe fired one of its freelance writers, Barbara Stewart, after it was discovered that Stewart fabricated large parts of a story she wrote about the Canadian seal hunt.

In her article, Stewart described Tuesday’s hunt in vivid detail, describing how hundreds of Canadian hunters in boats shooting seals until the waters in the area turned blood red.

The only problem is the hunt never happened — the weather was too bad on Tuesday, so the hunt didn’t get underway until Friday. Stewart apparently called an official to confirm when the hunt would actually begin and then just used her imagination to fill in the details.

The Globe, of course, is owned by the New York Times. It turns out that before turning to freelancing, Stewart was a reporter at the New York Times for 10 years.

Jayson Bair, Round II?

Source:


Globe suffering tough Times: Fabricating freelancer came from N.Y. paper
. Brett Arends and Jay Fitzgerald, The Boston Herald, April 16, 2005.

Paper apologizes for fake seal hunt story. Reuters, April 15, 2005.

Making Government Information Public

In two separate articles, James Boyle (Public information wants to be free) and Michael Geist (Keeping an Eye On a Canadian Prize) write about an extremely odd trend — governments “protecting” public information with copyrights.

In the United States, of course, almost all information made public by our various government entities is in the public domain by default. There are some exceptions. The biggest is that universities and other entities can obtain patents on the results of government-funded research. But when the United States publishes weather data, a commission report, or any of the various statistical information that is collected and pubilshed about everything from the number of chickens slaughtered annually to the average hours worked by Asian females, its in the public domain. Anybody can do anything they want with the information and republish it.

Oddly enough, the United States is pretty much alone in this laissez-faire approach to publish information, at least in the Western world. Our neighbors to the north and across the Atlantic prefer to lock up public information behind copyrights and charge people for the right to re-publish or re-use the information.

Geist contrasts the position of publishers in the United States who wanted to reprint the 9/11 Commission report and publishers in Canada who might want to republish the forthcoming Gomery Report, which deals with a government scadal. According to Geist,

The existence of crown copyright (or lack thereof) affects both the print and audio-visual worlds. For example, the 9-11 CommissionÂ’s report, released last year in the U.S., was widely available for free download, yet it also became a commercial success story as the book quickly hit the best seller list once offered for purchase by W.W. Norton, a well-regarded book publisher.

By comparison, a Canadian publisher seeking to release the forthcoming Gomery report as a commercial title would need permission from the government to do so. To obtain such permission, the publisher would be required to provide details on the intended use and format of the work, the precise website address if the work is to appear online, as well as the estimated number of hard copies if the work is to be reprinted. If the work is to be sold commercially, the publisher would be required to disclose the estimated selling price.

That’s odd enough, but the truly weird thing is the Crown copyright extends even to debates in the House of Commons,

After obtaining the desired video from the House of Commons, the filmmaker would be presented with a series of legal terms and conditions limiting its use to school-based private study, research, criticism, or review as well as news reporting on television and radio outlets that are licensed by the CRTC. Everything else, including any commercial use of the video, would require the prior written approval from the Speaker of the House.

Contrast this situation with one found in the U.S. Last yearÂ’s controversial Michael Moore documentary Fahrenheit 9/11 featured a riveting scene in which a steady procession of members of the U.S. Congress rose to challenge the outcome of the 2000 U.S. Presidential election — only to have then Vice-President Al Gore reject each in turn. While Moore faced challenges obtaining the necessary rights for some of the works that he included in his film, given the state of U.S. law, this segment was not one of them.

Very weird.

Boyle notes that in the United States the free availability of something like weather data has created a number of positive externalities compared to Europe where governments charge users who want access to such data,

Take weather data. The United States makes complete weather data available to anyone at the cost of reproduction. If the superb government websites and data feeds arenÂ’t enough, for the price of a box of blank DVDÂ’s you can have the entire history of weather records across the continental US. European countries, by contrast, typically claim government copyright over weather data and often require the payment of substantial fees. Which approach is better? If I had to suggest one article on this subject it would be the magisterial study by Peter Weiss called “Borders in Cyberspace,” published by the National Academies of Science. Weiss suggests that the US approach generates far more social wealth. True, the information is initially provided for free, but a thriving private weather industry has sprung up which takes the publicly funded data as its raw material and then adds value to it. The US weather risk management industry, for example, is ten times bigger than the European one, employing more people, producing more valuable products, generating more social wealth. Another study estimates that Europe invests €9.5bn in weather data and gets approximately €68bn back in economic value – in everything from more efficient farming and construction decisions, to better holiday planning – a 7-fold multiplier. The United States, by contrast invests twice as much – €19bn – but gets back a return of €750bn, a 39-fold multiplier. Other studies suggest similar patterns in areas ranging from geo-spatial data to traffic patterns and agriculture. “Free” information flow is better at priming the pump of economic activity.

Its just mind-blogging that European and the Canadian governments stick to such an outdated policy of making it hard for ordinary citizens to access and republish government information.

Sources:

Public information wants to be free. James Boyle, Financial Times, February 24, 2005.

Keeping an Eye on a Canadian Prize. Michael Geist, Toronto Star, March 14, 2005.

Gary Becker and Julio Elias on A Market for Organs vs. the Volunteer Army

Gary Becker and Julio Elias have a paper (PDF) online making the case for allowing a market in live donor kidneys, and calculate that a market price of $15,000/kidney would be enough to clear the organ donation market of the persistent shortage of kidneys.

Of course selling organs is illegal in the United States and many people object to it on moral grounds. In their paper, Becker and Elias argue that allowing people to sell their organs — essentially incur a small health risk for money — is comparable volunteering for the army — also incurring a small health risk for money. Becker and Elias include this chart and a lengthy discussion noting that most of the arguments against a market for organs are analogous to arguments made against a volunteer army,

Payment to Living Donors Voluntary Army
  • “Commodification” of Body Parts.
  • “Commodification” of life.
  • Worked well.
  • Mainly Desperate poor donors.
  • If can help poor, Why bad?
  • Poor ManÂ’s Army.
  • Not really: Healthy poor and middle
    class.
  • Difficulty in calculating risks, impulsive.
  • Low real risks?
  • Can have cooling-off period, Written
    Consent.
  • Worked here.
  • Pay does not prevent other motives, such
    as to help relatives who are sick.
  • Can volunteer for patriotism.
  • And non-monetary motives
  • Eliminates “Black Market” in organ
    transplants:
    • Healthier Conditions.
    • Better Matches.
     
  • Save lives of those needing transplants,
    Improve quality.
  • Defend Nation more effectively.
  • Now obviously pacifists and proponents of non-voluntary armies are not going to be persuaded by this comparison, but I agree with Becker, Elias and Alex Tabarrok who pointed out this study, that it seems a consistent supporter of a volunteer armed forces would be inconsistent in opposing a market for organs.

    Three Cheers for Secular Hedonism

    On the passing of the Pope, National Review’s John Derbyshire laments the general decline of the Catholic church and of Christianity in general in the Western world. Derbyshire blames it all on secular hedonism,

    Both [conservative and liberal critics of the RCC] surely nkow in their hearts that the real culprit is the irresistible appeal of secular hedonism to healthy, busy, well-education populations. We live, as never before in human history, in a garden of deilghts, with something new to distract us and delight us every day. None of that is enough to turn the heads of those who are truly, constitutionally devout; but not many human beings are, nor ever have been, that committed to their faith. And so the flock wanders away to the rides, the prize booths, and the freak shows.

    Derbyshire is trapped because on the one hand, he believes that “conservatives . . . are supposed to be the people who celebrate humanity in all its knotty and unpredictable variety, and in the power of the individual human will to transform the world.” On the other hand, what well-educated, rich (by historical standards) individuals in the West choose to do in increasingly large numbers is embrace what Derbyshire calls secular hedonism. He seems to concede that religion for most people is something they turn to due to external forces, and once those external conditions are no longer there, only the “constitutionally devout” remain.

    To Derbyshire this leads inevitably to a Brave New World where individuals choose to dehumanize themselves in order never to feel bad. I think, however, that human society will manage to cope in a post-religious age (if that ever truly arrives) without descending into that. Everyone (even us atheists), after all, struggles with how to find meaning. And while religion has certainly taken a bit hit over the last century, so has secularism. The mass murdering atheists of the 20th century certainly made that point.

    I suspect that some new religious movement or other that more directly speaks to and addresses the sort of phenomenal cultural changes that have occurred in the last two thousand years will ultimately build upon and largely replace the Judeo-Christian tradition.

    Source:

    The Rearguard Pope. John Debyshire, National Review, April 7, 2005.