User Tools

Site Tools


texas_slave_narratives_part_1
no way to compare when less than two revisions

Differences

This shows you the differences between two versions of the page.


texas_slave_narratives_part_1 [2014/08/03 01:01] (current) – created briancarnell
Line 1: Line 1:
 +<html>
 +<h1>SLAVE NARRATIVES</h1>
  
 +
 +<p class="center"><i>A Folk History of Slavery in the United States
 +From Interviews with Former Slaves</i></p>
 +
 +
 +<p class="center">TYPEWRITTEN RECORDS PREPARED BY<br />
 +THE FEDERAL WRITERS' PROJECT<br />
 +1936-1938<br />
 +ASSEMBLED BY<br />
 +THE LIBRARY OF CONGRESS PROJECT<br />
 +WORK PROJECTS ADMINISTRATION<br />
 +FOR THE DISTRICT OF COLUMBIA<br />
 +SPONSORED BY THE LIBRARY OF CONGRESS</p>
 +
 +
 +<p class="center"><i>Illustrated with Photographs</i></p>
 +
 +
 +<p class="center">WASHINGTON 1941</p>
 +
 +<hr style="width: 65%;" />
 +
 +
 +<p class="center">VOLUME XVI</p>
 +
 +
 +<h2>TEXAS NARRATIVES</h2>
 +
 +<h3>PART 1</h3>
 +
 +
 +<p class="center">Prepared by
 +the Federal Writers' Project of
 +the Works Progress Administration
 +for the State of Texas
 +</p>
 +
 +<hr style="width: 65%;" />
 +<div class="center">
 +<table border="0" cellpadding="4" cellspacing="0" summary="">
 +
 +<tr><td align="center"><h2>INFORMANTS</h2></td></tr>
 +<tr><td align="left">Adams, Will</td><td align="right"><a href="#Page_1">1</a></td></tr>
 +<tr><td align="left">Adams, William</td><td align="right"><a href="#Page_4">4</a></td></tr>
 +<tr><td align="left">Adams, William M.</td><td align="right"><a href="#Page_9">9</a></td></tr>
 +<tr><td align="left">Allen, Sarah</td><td align="right"><a href="#Page_12">12</a></td></tr>
 +<tr><td align="left">Anderson, Andy</td><td align="right"><a href="#Page_14">14</a></td></tr>
 +<tr><td align="left">Anderson, George Washington (Wash)</td><td align="right"><a href="#Page_17">17</a></td></tr>
 +<tr><td align="left">Anderson, Willis</td><td align="right"><a href="#Page_21">21</a></td></tr>
 +<tr><td align="left">Armstrong, Mary</td><td align="right"><a href="#Page_25">25</a></td></tr>
 +<tr><td align="left">Arnwine, Stearlin</td><td align="right"><a href="#Page_31">31</a></td></tr>
 +<tr><td align="left">Ashley, Sarah</td><td align="right"><a href="#Page_34">34</a></td></tr>
 +<tr><td align="left">Babino, Agatha</td><td align="right"><a href="#Page_37">37</a></td></tr>
 +<tr><td align="left">Barclay, Mrs. John</td><td align="right"><a href="#Page_39">39</a></td></tr>
 +<tr><td align="left">Barker, John</td><td align="right"><a href="#Page_42">42</a></td></tr>
 +<tr><td align="left">Barnes, Joe</td><td align="right"><a href="#Page_45">45</a></td></tr>
 +<tr><td align="left">Barrett, Armstead</td><td align="right"><a href="#Page_47">47</a></td></tr>
 +<tr><td align="left">Barrett, Harriet</td><td align="right"><a href="#Page_49">49</a></td></tr>
 +<tr><td align="left">Bates, John</td><td align="right"><a href="#Page_51">51</a></td></tr>
 +<tr><td align="left">Beckett, Harrison</td><td align="right"><a href="#Page_54">54</a></td></tr>
 +<tr><td align="left">Bell, Frank</td><td align="right"><a href="#Page_59">59</a></td></tr>
 +<tr><td align="left">Bell, Virginia</td><td align="right"><a href="#Page_62">62</a></td></tr>
 +<tr><td align="left">Bendy, Edgar</td><td align="right"><a href="#Page_66">66</a></td></tr>
 +<tr><td align="left">Bendy, Minerva</td><td align="right"><a href="#Page_68">68</a></td></tr>
 +<tr><td align="left">Benjamin, Sarah</td><td align="right"><a href="#Page_70">70</a></td></tr>
 +<tr><td align="left">Bess, Jack</td><td align="right"><a href="#Page_72">72</a></td></tr>
 +<tr><td align="left">Betts, Ellen</td><td align="right"><a href="#Page_75">75</a></td></tr>
 +<tr><td align="left">Beverly, Charlotte</td><td align="right"><a href="#Page_84">84</a></td></tr>
 +<tr><td align="left">Black, Francis</td><td align="right"><a href="#Page_87">87</a></td></tr>
 +<tr><td align="left">Blanchard, Olivier</td><td align="right"><a href="#Page_90">90</a></td></tr>
 +<tr><td align="left">Blanks, Julia</td><td align="right"><a href="#Page_93">93</a></td></tr>
 +<tr><td align="left">Boles, Elvira</td><td align="right"><a href="#Page_106">106</a></td></tr>
 +<tr><td align="left">Bormer (Bonner), Betty</td><td align="right"><a href="#Page_109">109</a></td></tr>
 +<tr><td align="left">Boyd, Harrison</td><td align="right"><a href="#Page_112">112</a></td></tr>
 +<tr><td align="left">Boyd, Issabella</td><td align="right"><a href="#Page_114">114</a></td></tr>
 +<tr><td align="left">Boyd, James</td><td align="right"><a href="#Page_117">117</a></td></tr>
 +<tr><td align="left">Boykins, Jerry</td><td align="right"><a href="#Page_121">121</a></td></tr>
 +<tr><td align="left">Brackins, Monroe</td><td align="right"><a href="#Page_124">124</a></td></tr>
 +<tr><td align="left">Bradshaw, Gus</td><td align="right"><a href="#Page_130">130</a></td></tr>
 +<tr><td align="left">Brady, Wes</td><td align="right"><a href="#Page_133">133</a></td></tr>
 +<tr><td align="left">Branch, Jacob</td><td align="right"><a href="#Page_137">137</a></td></tr>
 +<tr><td align="left">Branch, William</td><td align="right"><a href="#Page_143">143</a></td></tr>
 +<tr><td align="left">Brim, Clara</td><td align="right"><a href="#Page_147">147</a></td></tr>
 +<tr><td align="left">Brooks, Sylvester</td><td align="right"><a href="#Page_149">149</a></td></tr>
 +<tr><td align="left">Broussard, Donaville</td><td align="right"><a href="#Page_151">151</a></td></tr>
 +<tr><td align="left">Brown, Fannie</td><td align="right"><a href="#Page_154">154</a></td></tr>
 +<tr><td align="left">Brown, Fred</td><td align="right"><a href="#Page_156">156</a></td></tr>
 +<tr><td align="left">Brown, James</td><td align="right"><a href="#Page_160">160</a></td></tr>
 +<tr><td align="left">Brown, Josie</td><td align="right"><a href="#Page_163">163</a></td></tr>
 +<tr><td align="left">Brown, Zek</td><td align="right"><a href="#Page_166">166</a></td></tr>
 +<tr><td align="left">Bruin, Madison</td><td align="right"><a href="#Page_169">169</a></td></tr>
 +<tr><td align="left">Bunton, Martha Spence</td><td align="right"><a href="#Page_174">174</a></td></tr>
 +<tr><td align="left">Butler, Ellen</td><td align="right"><a href="#Page_176">176</a></td></tr>
 +<tr><td align="left">Buttler, Henry H.</td><td align="right"><a href="#Page_179">179</a></td></tr>
 +<tr><td align="left">Byrd, William</td><td align="right"><a href="#Page_182">182</a></td></tr>
 +<tr><td align="left">Cain, Louis</td><td align="right"><a href="#Page_185">185</a></td></tr>
 +<tr><td align="left">Calhoun, Jeff</td><td align="right"><a href="#Page_188">188</a></td></tr>
 +<tr><td align="left">Campbell, Simp</td><td align="right"><a href="#Page_191">191</a></td></tr>
 +<tr><td align="left">Cape, James</td><td align="right"><a href="#Page_193">193</a></td></tr>
 +<tr><td align="left">Carruthers, Richard</td><td align="right"><a href="#Page_197">197</a></td></tr>
 +<tr><td align="left">Carter, Cato</td><td align="right"><a href="#Page_202">202</a></td></tr>
 +<tr><td align="left">Cauthern, Jack</td><td align="right"><a href="#Page_212">212</a></td></tr>
 +<tr><td align="left">Chambers, Sally Banks</td><td align="right"><a href="#Page_214">214</a></td></tr>
 +<tr><td align="left">Choice, Jeptha</td><td align="right"><a href="#Page_217">217</a></td></tr>
 +<tr><td align="left">Clark, Amos</td><td align="right"><a href="#Page_220">220</a></td></tr>
 +<tr><td align="left">Clark, Anne</td><td align="right"><a href="#Page_223">223</a></td></tr>
 +<tr><td align="left">Cole, Thomas</td><td align="right"><a href="#Page_225">225</a></td></tr>
 +<tr><td align="left">Coleman, Eli</td><td align="right"><a href="#Page_236">236</a></td></tr>
 +<tr><td align="left">Coleman, Preely</td><td align="right"><a href="#Page_240">240</a></td></tr>
 +<tr><td align="left">Collins, Harriet</td><td align="right"><a href="#Page_242">242</a></td></tr>
 +<tr><td align="left">Columbus, Andrew (Smoky)</td><td align="right"><a href="#Page_246">246</a></td></tr>
 +<tr><td align="left">Connally, Steve</td><td align="right"><a href="#Page_249">249</a></td></tr>
 +<tr><td align="left">Cormier, Valmar</td><td align="right"><a href="#Page_252">252</a></td></tr>
 +<tr><td align="left">Cornish, Laura</td><td align="right"><a href="#Page_254">254</a></td></tr>
 +<tr><td align="left">Crawford, John</td><td align="right"><a href="#Page_257">257</a></td></tr>
 +<tr><td align="left">Cumby, Green</td><td align="right"><a href="#Page_260">260</a></td></tr>
 +<tr><td align="left">Cummins, Tempie</td><td align="right"><a href="#Page_263">263</a></td></tr>
 +<tr><td align="left">Cunningham, Adeline</td><td align="right"><a href="#Page_266">266</a></td></tr>
 +<tr><td align="left">Daily, Will</td><td align="right"><a href="#Page_269">269</a></td></tr>
 +<tr><td align="left">Daniels, Julia Francis</td><td align="right"><a href="#Page_273">273</a></td></tr>
 +<tr><td align="left">Darling, Katie</td><td align="right"><a href="#Page_278">278</a></td></tr>
 +<tr><td align="left">Davenport, Carey</td><td align="right"><a href="#Page_281">281</a></td></tr>
 +<tr><td align="left">Davis, Campbell</td><td align="right"><a href="#Page_285">285</a></td></tr>
 +<tr><td align="left">Davis, William</td><td align="right"><a href="#Page_289">289</a></td></tr>
 +<tr><td align="left">Davison, Eli</td><td align="right"><a href="#Page_295">295</a></td></tr>
 +<tr><td align="left">Davison, Elige</td><td align="right"><a href="#Page_298">298</a></td></tr>
 +<tr><td align="left">Day, John</td><td align="right"><a href="#Page_302">302</a></td></tr>
 +<tr><td align="left">Denson, Nelsen</td><td align="right"><a href="#Page_305">305</a></td></tr>
 +<tr><td align="left">Duhon, Victor</td><td align="right"><a href="#Page_307">307</a></td></tr>
 +
 +<tr><td align="center"><h2>ILLUSTRATIONS</h2></td></tr>
 +
 +<tr><td align="left">Will Adams</td><td align="right"><a href="#Page_1">1</a></td></tr>
 +<tr><td align="left">William Adams</td><td align="right"><a href="#Page_4">4</a></td></tr>
 +<tr><td align="left">Mary Armstrong</td><td align="right"><a href="#Page_25">25</a></td></tr>
 +<tr><td align="left">Sterlin Arnwine</td><td align="right"><a href="#Page_31">31</a></td></tr>
 +<tr><td align="left">Sarah Ashley</td><td align="right"><a href="#Page_34">34</a></td></tr>
 +<tr><td align="left">Edgar and Minerva Bendy</td><td align="right"><a href="#Page_66">66</a></td></tr>
 +<tr><td align="left">Jack Bess's House</td><td align="right"><a href="#Page_72">72</a></td></tr>
 +<tr><td align="left">Jack Bess</td><td align="right"><a href="#Page_72">72</a></td></tr>
 +<tr><td align="left">Charlotte Beverly</td><td align="right"><a href="#Page_84">84</a></td></tr>
 +<tr><td align="left">Francis Black</td><td align="right"><a href="#Page_87">87</a></td></tr>
 +<tr><td align="left">Betty Bormer (Bonner)</td><td align="right"><a href="#Page_109">109</a></td></tr>
 +<tr><td align="left">Issabella Boyd</td><td align="right"><a href="#Page_114">114</a></td></tr>
 +<tr><td align="left">James Boyd</td><td align="right"><a href="#Page_117">117</a></td></tr>
 +<tr><td align="left">Monroe Brackins</td><td align="right"><a href="#Page_124">124</a></td></tr>
 +<tr><td align="left">Wes Brady</td><td align="right"><a href="#Page_133">133</a></td></tr>
 +<tr><td align="left">William Branch</td><td align="right"><a href="#Page_143">143</a></td></tr>
 +<tr><td align="left">Clara Brim</td><td align="right"><a href="#Page_147">147</a></td></tr>
 +<tr><td align="left">Sylvester Brooks</td><td align="right"><a href="#Page_149">149</a></td></tr>
 +<tr><td align="left">Donaville Broussard</td><td align="right"><a href="#Page_151">151</a></td></tr>
 +<tr><td align="left">Fannie Brown</td><td align="right"><a href="#Page_154">154</a></td></tr>
 +<tr><td align="left">Fred Brown</td><td align="right"><a href="#Page_156">156</a></td></tr>
 +<tr><td align="left">James Brown</td><td align="right"><a href="#Page_160">160</a></td></tr>
 +<tr><td align="left">Josie Brown</td><td align="right"><a href="#Page_163">163</a></td></tr>
 +<tr><td align="left">Zek Brown</td><td align="right"><a href="#Page_166">166</a></td></tr>
 +<tr><td align="left">Martha Spence Bunton</td><td align="right"><a href="#Page_174">174</a></td></tr>
 +<tr><td align="left">Ellen Butler</td><td align="right"><a href="#Page_176">176</a></td></tr>
 +<tr><td align="left">Simp Campbell</td><td align="right"><a href="#Page_191">191</a></td></tr>
 +<tr><td align="left">James Cape</td><td align="right"><a href="#Page_193">193</a></td></tr>
 +<tr><td align="left">Cato Carter</td><td align="right"><a href="#Page_202">202</a></td></tr>
 +<tr><td align="left">Amos Clark's Sorghum Mill</td><td align="right"><a href="#Page_220">220</a></td></tr>
 +<tr><td align="left">Amos Clark</td><td align="right"><a href="#Page_220">220</a></td></tr>
 +<tr><td align="left">Anne Clark</td><td align="right"><a href="#Page_223">223</a></td></tr>
 +<tr><td align="left">Preely Coleman</td><td align="right"><a href="#Page_240">240</a></td></tr>
 +<tr><td align="left">Steve Connally</td><td align="right"><a href="#Page_249">249</a></td></tr>
 +<tr><td align="left">Steve Connally's House</td><td align="right"><a href="#Page_249">249</a></td></tr>
 +<tr><td align="left">Valmar Cormier</td><td align="right"><a href="#Page_252">252</a></td></tr>
 +<tr><td align="left">John Crawford</td><td align="right"><a href="#Page_257">257</a></td></tr>
 +<tr><td align="left">Green Cumby</td><td align="right"><a href="#Page_260">260</a></td></tr>
 +<tr><td align="left">Tempie Cummins</td><td align="right"><a href="#Page_263">263</a></td></tr>
 +<tr><td align="left">Adeline Cunningham</td><td align="right"><a href="#Page_266">266</a></td></tr>
 +<tr><td align="left">Will Daily's House</td><td align="right"><a href="#Page_269">269</a></td></tr>
 +<tr><td align="left">Will Daily</td><td align="right"><a href="#Page_269">269</a></td></tr>
 +<tr><td align="left">Julia Francis Daniels</td><td align="right"><a href="#Page_273">273</a></td></tr>
 +<tr><td align="left">Katie Darling</td><td align="right"><a href="#Page_278">278</a></td></tr>
 +<tr><td align="left">Carey Davenport</td><td align="right"><a href="#Page_281">281</a></td></tr>
 +<tr><td align="left">Campbell Davis</td><td align="right"><a href="#Page_285">285</a></td></tr>
 +<tr><td align="left">Nelsen Denson</td><td align="right"><a href="#Page_305">305</a></td></tr>
 +</table></div>
 +<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<h2><a name="EX-SLAVE_STORIES" id="EX-SLAVE_STORIES"></a>EX-SLAVE STORIES</h2>
 +
 +<h2>(Texas)</h2>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420241" id="nr420241"></a>420241</div>
 +
 +<div class="figcenter" style="width: 100%">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-1willadams.png" width="40%" height="40%" alt="Will Adams" title="" />
 +<br /><span class="caption">Will Adams</span>
 +</div>
 +
 +<div class="intro"><p>WILL ADAMS was born in 1857,
 +a slave of Dave Cavin, in
 +Harrison Co., Texas. He remained
 +with the Cavins until
 +1885, then farmed for himself.
 +Will lives alone in Marshall,
 +Texas, supported by a $13.00
 +monthly pension.</p></div>
 +
 +
 +<p>"My folks allus belongs to the Cavins and wore their name till
 +after 'mancipation. Pa and ma was named Freeman and Amelia Cavin and
 +Massa Dave fotches them to Texas from Alabama, along with ma's mother,
 +what we called Maria.</p>
 +
 +<p>"The Cavins allus thunk lots of their niggers and Grandma Maria
 +say, 'Why shouldn't they&mdash;it was their money.' She say there was plenty
 +Indians here when they settled this country and they bought and traded
 +with them without killin' them, if they could. The Indians was poor folks,
 +jus' pilfer and loaf 'round all the time. The niggers was a heap sight
 +better off than they was, 'cause we had plenty to eat and a place to stay.</p>
 +
 +<p>"Young Massa Tom was my special massa and he still lives here. Old
 +Man Dave seemed to think more of his niggers than anybody and we thunk lots
 +of our white folks. My pa was leader on the farm, and there wasn't no overseer
 +or driver. When pa whip a nigger he needn't go to Massa Dave, but pa
 +say, 'Go you way, you nigger. Freeman didn't whip you for nothin'.'
 +Massa Dave allus believe pa, 'cause he tells the truth.</p>
 +
 +<p>"One time a peddler come to our house and after supper he goes to
 +see 'bout his pony. Pa done feed that pony fifteen ears of corn. The
 +peddler tell massa his pony ain't been fed nothin', and massa git mad
 +and say, 'Be on you way iffen you gwine 'cuse my niggers of lyin'.'<span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span></p>
 +
 +<p>"We had good quarters and plenty to eat. I 'members when I's jus'
 +walkin' round good pa come in from the field at night and taken me out
 +of bed and dress me and feed me and then play with me for hours. Him bein'
 +leader, he's gone from 'fore day till after night. The old heads got out
 +early but us young scraps slep' till eight or nine o'clock, and don't you
 +think Massa Dave ain't comin' round to see we is fed. I 'members him like
 +it was yest'day, comin' to the quarters with his stick and askin' us, 'Had
 +your breakfas'?' We'd say, 'Yes, suh.' Then he'd ask if we had 'nough or
 +wanted any more. It look like he taken a pleasure in seein' us eat. At
 +dinner, when the field hands come in, it am the same way. He was sho' that
 +potlicker was fill as long as the niggers want to eat.</p>
 +
 +<p>"The hands worked from sun to sun. Massa give them li'l crops and
 +let them work them on Saturday. Then he bought the stuff and the niggers go
 +to Jefferson and buy clothes and sech like. Lots saved money and bought
 +freedom 'fore the war was over.</p>
 +
 +<p>"We went to church and first the white preacher preached and then he
 +larns our cullud preachers. I seed him ordain a cullud preacher and he told
 +him to allus be honest. When the white preacher laid his hand on him, all
 +the niggers git to hollerin' and shoutin' and prayin' and that nigger git
 +scart mos' to death.</p>
 +
 +<p>"On Christmas we had all we could eat and drink and after that a big
 +party, and you ought to see them gals swingin' they partners round. Then
 +massa have two niggers wrestle, and our sports and dances was big sport for
 +the white folks. They'd sit on the gallery and watch the niggers put it on
 +brown.<span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span></p>
 +
 +<p>"Massa didn't like his niggers to marry off the place, but sometimes
 +they'd do it, and massa tell his neighbor, 'My nigger am comin' to you place.
 +Make him behave.' All the niggers 'haved then and they wasn't no Huntsville
 +and gallows and burnin's then.</p>
 +
 +<p>"Old massa went to war with his boy, Billie. They's lots of cryin'
 +and weepin' when they sot us free. Lots of them didn't want to be free, 'cause
 +they knowed nothin' and had nowhere to go. <a name='TC_1'></a><span class="corr" title="Then">Them</span> what had good massas stayed
 +right on.</p>
 +
 +<p>"I 'members when that Ku Klux business starts up. Smart niggers causes
 +that. The carpet-baggers ruint the niggers and the white men couldn't do a
 +thing with them, so they got up the Ku Klux and stirs up the world. Them carpet-baggers
 +come round larnin' niggers to sass the white folks what done fed them.
 +They come to pa with that talk and he told them, 'Listen, white folks, you is
 +gwine start a graveyard if you come round here teachin' niggers to sass white
 +folks." Them carpet-baggers starts all the trouble at 'lections in Reconstruction.
 +Niggers didn't know anythin' 'bout politics.</p>
 +
 +<p>"Mos' the young niggers ain't usin' the education they got now. I's been
 +here eighty years and still has to be showed and told by white folks. These
 +young niggers won't git told by whites or blacks either. They thinks they done
 +knowed it all and that gits them in trouble.</p>
 +
 +<p>"I stays with the Cavins mos' twenty years after the war. After I
 +leaves, I allus farms and does odd jobs round town here. I's father of ten
 +chillen by one woman. I lives by myself now and they gives me $13.00 a month.
 +I'd be proud to git it if it wasn't more'n a dollar, 'cause they ain't nothin'
 +a old man can do no more.<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420055" id="nr420055"></a>420055</div>
 +
 +<div class="figcenter" style="width: 100%">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-4williamadams.png" width="40%" height="40%" alt="William Adams" title="" />
 +<br /><span class="caption">William Adams</span>
 +</div>
 +
 +<div class="intro"><p>WILLIAM ADAMS, 93, was born in
 +slavery, with no opportunity
 +for an education, except three
 +months in a public school. He
 +has taught himself to read and
 +to write. His lifelong ambition
 +has been to become master
 +of the supernatural powers which
 +he believes to exist. He is now
 +well-known among Southwestern
 +Negroes for his faith in the
 +occult.</p></div>
 +
 +
 +<p>"Yous want to know and talk about de power de people tells you
 +I has. Well, sit down here, right there in dat chair, befo' we'uns
 +starts. I gits some ice water and den we'uns can discuss de subject.
 +I wants to 'splain it clearly, so yous can understand.</p>
 +
 +<p>"I's born a slave, 93 years ago, so of course I 'members de
 +war period. Like all de other slaves I has no chance for edumacation.
 +Three months am de total time I's spent going to school. I teached
 +myself to read and write. I's anxious to larn to read so I could
 +study and find out about many things. Dat, I has done.</p>
 +
 +<p>"There am lots of folks, and edumacated ones, too, what says
 +we'uns believes in superstition. Well, its 'cause dey don't understand.
 +'Member de Lawd, in some of His ways, can be mysterious. De
 +Bible says so. There am some things de Lawd wants all folks to know,
 +some things jus' de chosen few to know, and some things no one should
 +know. Now, jus' 'cause yous don't know 'bout some of de Lawd's laws,
 +'taint superstition if some other person understands and believes in
 +sich.</p>
 +
 +<p>"There is some born to sing, some born to preach, and some
 +born to know de signs. There is some born under de power of de devil<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span>
 +and have de power to put injury and misery on people, and some born under
 +de power of de Lawd for to do good and overcome de evil power. Now, dat
 +produces two forces, like fire and water. De evil forces starts de fire
 +and I has de water force to put de fire out.</p>
 +
 +<p>"How I larnt sich? Well, I's done larn it. It come to me. When
 +de Lawd gives sich power to a person, it jus' comes to 'em. It am 40 years
 +ago now when I's fust fully realize' dat I has de power. However, I's allus
 +int'rested in de workin's of de signs. When I's a little piccaninny, my
 +mammy and other folks used to talk about de signs. I hears dem talk about
 +what happens to folks 'cause a spell was put on 'em. De old folks in dem
 +days knows more about de signs dat de Lawd uses to reveal His laws den de
 +folks of today. It am also true of de cullud folks in Africa, dey native
 +land. Some of de folks laughs at their beliefs and says it am superstition,
 +but it am knowin' how de Lawd reveals His laws.</p>
 +
 +<p>"Now, let me tell yous of something I's seen. What am seen, can't
 +be doubted. It happens when I's a young man and befo' I's realize' dat
 +I's one dat am chosen for to show de power. A mule had cut his leg so bad
 +dat him am bleedin' to death and dey couldn't stop it. An old cullud man
 +live near there dat dey turns to. He comes over and passes his hand over
 +de cut. Befo' long de bleedin' stop and dat's de power of de Lawd workin'
 +through dat nigger, dat's all it am.</p>
 +
 +<p>"I knows about a woman dat had lost her mind. De doctor say it
 +was caused from a tumor in de head. Dey took an ex-ray picture, but dere's
 +no tumor. Dey gives up and says its a peculiar case. Dat woman was took to
 +one with de power of de good spirit and he say its a peculiar case for dem
 +dat don't understand. Dis am a case of de evil spell. Two days after, de<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span>
 +woman have her mind back.</p>
 +
 +<p>"Dey's lots of dose kind of cases de ord'nary person never
 +hear about. Yous hear of de case de doctors can't understand, nor will
 +dey 'spond to treatment. Dat am 'cause of de evil spell dat am on de
 +persons.</p>
 +
 +<p>"'Bout special persons bein' chosen for to show de power,
 +read yous Bible. It says in de book of Mark, third chapter, 'and He
 +ordained twelve, dat dey should be with Him, dat He might send them forth
 +to preach and to have de power to heal de sick and to cast out devils.'
 +If it wasn't no evil in people, why does de Lawd say, 'cast out sich?'
 +And in de fifth chapter of James, it further say, 'If any am sick, let
 +him call de elders. Let dem pray over him. De prayers of faith shall
 +save him.' There 'tis again, Faith, dat am what counts.</p>
 +
 +<p>"When I tells dat I seen many persons given up to die, and
 +den a man with de power comes and saves sich person, den its not for
 +people to say it am superstition to believe in de power.</p>
 +
 +<p>"Don't forgit&mdash;de agents of de devil have de power of evil.
 +Dey can put misery of every kind on people. Dey can make trouble with
 +de work and with de business, with de fam'ly and with de health. So
 +folks mus' be on de watch all de time. Folks has business trouble 'cause
 +de evil power have control of 'em. Dey has de evil power cast out and
 +save de business. There am a man in Waco dat come to see me 'bout dat.
 +He say to me everything he try to do in de las' six months turned out
 +wrong. It starts with him losin' his pocketbook with $50.00 in it. He
 +buys a carload of hay and it catch fire and he los' all of it. He spends<span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span>
 +$200.00 advertisin' de three-day sale and it begin to rain, so he los'
 +money. It sho' am de evil power.</p>
 +
 +<p>"'Well,' he say, 'Dat am de way it go, so I comes to you.'</p>
 +
 +<p>"I says to him, 'Its de evil power dat have you control and
 +we'uns shall cause it to be cast out.' Its done and he has no more
 +trouble.</p>
 +
 +<p>"You wants to know if persons with de power for good can be
 +successful in castin' out devils in all cases? Well, I answers dat, yes
 +and no. Dey can in every case if de affected person have de faith. If
 +de party not have enough faith, den it am a failure.</p>
 +
 +<p>"Wearin' de coin for protection 'gainst de evil power? Dat
 +am simple. Lots of folks wears sich and dey uses mixtures dat am sprinkled
 +in de house, and sich. Dat am a question of faith. If dey has de
 +true faith in sich, it works. Otherwise, it won't.</p>
 +
 +<p>"Some folks won't think for a minute of goin' without lodestone
 +or de salt and pepper mixture in de little sack, tied round dey
 +neck. Some wears de silver coin tied round dey neck. All sich am for
 +to keep away de effect of de evil power. When one have de faith in sich
 +and dey acc'dently lose de charm, dey sho' am miserable.</p>
 +
 +<p>"An old darky dat has faith in lodestone for de charm told
 +me de 'sperience he has in Atlanta once. He carryin' de hod and de
 +fust thing he does am drop some brick on he foot. De next thing, he
 +foot slip as him starts up de ladder and him and de bricks drap to de
 +ground. It am lucky for him it wasn't far. Jus' a sprain ankle and
 +de boss sends him home for de day. He am 'cited and gits on de street
 +car and when de conductor call for de fare, Rufus reaches for he money<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span>
 +but he los' it or fergits it at home. De conductor say he let him pay
 +nex' time and asks where he live. Rufus tells him and he say, 'Why,
 +nigger, you is on de wrong car.' Dat cause Rufus to walk further with
 +de lame foot dan if he started walkin' in de fust place. He thinks there
 +mus' be something wrong with he charm, and he look for it and it gone!
 +Sho' 'nough, it am los'. He think, 'Here I sits all day, and I won't
 +make another move till I gits de lodestone. When de chillen comes from
 +school I sends dem to de drugstore for some of de stone and gits fixed.'</p>
 +
 +<p>"Now, now, I's been waitin' for dat one 'bout de black cat
 +crossin' de road, and, sho' 'nough, it come. Let me ask you one. How
 +many people can yous find dat likes to have de black cat cross in front
 +of 'em? Dat's right, no one likes dat. Let dis old cullud person inform
 +yous dat it am sho' de bad luck sign. It is sign of bad luck ahead,
 +so turn back. Stop what yous doin'.</p>
 +
 +<p>"I's tellin' yous of two of many cases of failure to took
 +warnin' from de black cat. I knows a man call' Miller. His wife and him
 +am takin' an auto ride and de black cat cross de road and he cussed a
 +little and goes on. Den it's not long till he turns de corner and his wife
 +falls out of de car durin' de turn. When he goes back and picks her up,
 +she am dead.</p>
 +
 +<p>"Another fellow, call' Brown, was a-ridin' hossback and a
 +black cat cross de path, but he drives on. Well, its not long till him
 +hoss stumble and throw him off. De fall breaks his leg, so take a
 +warnin'&mdash;don't overlook de black cat. Dat am a warnin'.<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420192" id="nr420192"></a>420192</div>
 +
 +
 +<div class="intro"><p>WILLIAM M. ADAMS, spiritualist
 +preacher and healer, who lives
 +at 1404 Illinois Ave., Ft. Worth,
 +Texas, was born a slave on the
 +James Davis plantation, in San
 +Jacinto Co., Texas. After the
 +war he worked in a grocery,
 +punched cattle, farmed and preached.
 +He moved to Ft. Worth in 1902.</p></div>
 +
 +
 +<p>"I was bo'n 93 years ago, dat is whut my mother says.
 +We didn' keep no record like folks does today. All I know is
 +I been yere a long time. My mother, she was Julia Adams and
 +my father he was James Adams. She's bo'n in Hollis Springs,
 +Mississippi and my father, now den, he was bo'n in Florida.
 +He was a Black Creek Indian. Dere was 12 of us chillen. When
 +I was 'bout seven de missus, she come and gits me for her servant.
 +I lived in de big house till she die. Her and Marster
 +Davis was powerful good to me.</p>
 +
 +<p>"Marster Davis he was a big lawyer and de owner of a
 +plantation. But all I do was wait on ole missus. I'd light her
 +pipe for her and I helped her wid her knittin'. She give me money
 +all de time. She had a little trunk she keeped money in and lots
 +of times I'd have to pack it down wid my feets.</p>
 +
 +<p>"I dis'member jus' how many slaves dere was, but dere was
 +more'n 100. I saw as much as 100 sold at a time. When dey tuk a
 +bunch of slaves to trade, dey put chains on 'em.</p>
 +
 +<p>"De other slaves lived in log cabins back of de big house.
 +Dey had dirt floors and beds dat was made out of co'n shucks or
 +straw. At nite dey burned de lamps for 'bout an hour, den de overseers,<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span>
 +dey come knock on de door and tell 'em put de light out. Lots
 +of overseers was mean. Sometimes dey'd whip a nigger wid a leather
 +strap 'bout a foot wide and long as your arm and wid a wooden handle
 +at de end.</p>
 +
 +<p>"On Sat'day and Sunday nites dey'd dance and sing all nite long.
 +Dey didn' dance like today, dey danced de roun' dance and jig and do
 +de pigeon wing, and some of dem would jump up and see how many time he
 +could kick his feets 'fore dey hit de groun'. Dey had an ole fiddle
 +and some of 'em would take two bones in each hand and rattle 'em. Dey
 +sang songs like, 'Diana had a Wooden Leg,' and 'A Hand full of Sugar,'
 +and 'Cotton-eyed Joe.' I dis'member how dey went.</p>
 +
 +<p>"De slaves didn' have no church den, but dey'd take a big sugar
 +kettle and turn it top down on de groun' and put logs roun' it to kill
 +de soun'. Dey'd pray to be free and sing and dance.</p>
 +
 +<p>"When war come dey come and got de slaves from all de plantations
 +and tuk 'em to build de breastworks. I saw lots of soldiers.
 +Dey'd sing a song dat go something like dis:</p>
 +
 +<p>
 +"'Jeff Davis rode a big white hoss,<br />
 +Lincoln rode a mule;<br />
 +Jess Davis is our President,<br />
 +Lincoln is a fool.'<br />
 +</p>
 +
 +<p>"I 'member when de slaves would run away. Ole John Billinger,
 +he had a bunch of dogs and he'd take after runaway niggers. Sometimes
 +de dogs didn' ketch de nigger. Den ole Billinger, he'd cuss and kick
 +de dogs.</p>
 +
 +<p>"We didn' have to have a pass but on other plantations dey did,
 +or de paddlerollers would git you and whip you. Dey was de poor white<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span>
 +folks dat didn' have no slaves. We didn' call 'em white folks
 +dem days. No, suh, we called dem' Buskrys.'</p>
 +
 +<p>"Jus' fore de war, a white preacher he come to us slaves and
 +says: 'Do you wan' to keep you homes whar you git all to eat, and raise
 +your chillen, or do you wan' to be free to roam roun' without a home,
 +like de wil' animals? If you wan' to keep you homes you better pray
 +for de South to win. All day wan's to pray for de South to win, raise
 +the hand.' We all raised our hands 'cause we was skeered not to, but
 +we sho' didn' wan' de South to win.</p>
 +
 +<p>"Dat night all de slaves had a meetin' down in de hollow.
 +Ole Uncle Mack, he gits up and says: 'One time over in Virginny dere
 +was two ole niggers, Uncle Bob and Uncle Tom. Dey was mad at one
 +'nuther and one day dey decided to have a dinner and bury de hatchet.
 +So day sat down, and when Uncle Bob wasn't lookin' Uncle Tom put some
 +poison in Uncle Bob's food, but he saw it and when Uncle Tom wasn't
 +lookin', Uncle Bob he turned de tray roun' on Uncle Tom, and he gits
 +de poison food.' Uncle Mack, he says: 'Dat's what we slaves is
 +gwine do, jus' turn de tray roun' and pray for de North to win.'</p>
 +
 +<p>"After de war dere was a lot of excitement 'mong de niggers.
 +Dey was rejoicin' and singin'. Some of 'em looked puzzled, sorter
 +skeered like. But dey danced and had a big jamboree.</p>
 +
 +<p>"Lots of 'em stayed and worked on de halves. Others hired
 +out. I went to work in a grocery store and he paid me $1.50 a week.
 +I give my mother de dollar and keeped de half. Den I got married
 +and farmed for awhile. Den I come to Fort Worth and I been yere since.<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420198" id="nr420198"></a>420198</div>
 +
 +
 +<div class="intro"><p>SARAH ALLEN was born a slave of
 +John and Sally Goodren, in the
 +Blue Ridge Mountains of Virginia.
 +Before the Civil War, her owners
 +came to Texas, locating near a
 +small town then called Freedom.
 +She lives at 3322 Frutas St.,
 +El Paso, Texas.</p></div>
 +
 +
 +<p>"I was birthed in time of bondage. You know, some people
 +are ashamed to tell it, but I thank God I was 'llowed to see them
 +times as well as now. It's a pretty hard story, how cruel some of the
 +marsters was, but I had the luck to be with good white people. But
 +some I knew were put on the block and sold. I 'member when they'd
 +come to John Goodren's place to buy, but he not sell any. They'd have
 +certain days when they'd sell off the block and they took chillen 'way
 +from mothers, screamin' for dere chillen.</p>
 +
 +<p>"I was birthed in ole Virginia in de Blue Ridge Mountains.
 +When de white people come to Texas, de cullud people come with them.
 +Dat's been a long time.</p>
 +
 +<p>"My maw was named Charlotte, my paw Parks Adams. He's a
 +white man. I guess I'm about eighty some years ole.</p>
 +
 +<p>"You know, in slavery times when dey had bad marsters dey'd
 +run away, but we didn' want to. My missus would see her people had
 +something good to eat every Sunday mornin'. You had to mind your missus
 +and marster and you be treated well. I think I was about twelve when
 +dey freed us and we stayed with marster 'bout a year, then went to John
 +Ecols' place and rented some lan'. We made two bales of cotton and it
 +was the first money we ever saw.</p>
 +
 +<p>"Back when we lived with Marster Goodren we had big candy<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span>
 +pullin's. Invite everybody and play. We had good times. De worst
 +thing, we didn' never have no schoolin' till after I married. Den I
 +went to school two weeks. My husban' was teacher. He never was a
 +slave. His father bought freedom through a blacksmith shop, some way.</p>
 +
 +<p>"I had a nice weddin'. My dress was white and trimmed with blue
 +ribbon. My second day dress was white with red dots. I had a beautiful
 +veil and a wreath and 'bout two, three waiters for table dat day.</p>
 +
 +<p>"My mother was nearly white. Brighter than me. We lef' my
 +father in Virginia. I was jus' as white as de chillen I played with.
 +I used to be plum bright, but here lately I'm gettin' awful dark.</p>
 +
 +<p>"My husban' was of a mixture, like you call bright ginger-cake
 +color. I don' know where he got his learnin'. I feel so bad since
 +he's gone to Glory.</p>
 +
 +<p>"Now I'm ole, de Lord has taken care of me. He put that spirit
 +in people to look after ole folks and now my chillen look after me.
 +I've two sons, one name James Allen, one R.M. Both live in El Paso.</p>
 +
 +<p>"After we go to sleep, de people will know these things, 'cause
 +if freedom hadn' come, it would have been so miserable.<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420149" id="nr420149"></a>420149</div>
 +
 +
 +<div class="intro"><p>ANDY ANDERSON, 94, was born a
 +slave of Jack Haley, who owned
 +a plantation in Williamson Co.,
 +Texas. During the Civil War,
 +Andy was sold to W.T. House, of
 +Blanco County, who in less than
 +a year sold Andy to his brother,
 +John House. Andy now lives with
 +his third wife and eight of his
 +children at 301 Armour St., Fort
 +Worth, Texas.</p></div>
 +
 +
 +<p>"My name am Andy J. Anderson, and I's born on Massa Jack Haley's
 +plantation in Williamson County, Texas, and Massa Haley owned my folks and
 +'bout twelve other families of niggers. I's born in 1843 and that makes me
 +94 year old and 18 year when de war starts. I's had 'speriences durin' dat
 +time.</p>
 +
 +<p>"Massa Haley am kind to his cullud folks, and him am kind to everybody,
 +and all de folks likes him. De other white folks called we'uns de petted
 +niggers. There am 'bout 30 old and young niggers and 'bout 20 piccaninnies
 +too little <a name='TC_2'></a><span class="corr" title="too">to</span> work, and de nuss cares for dem while dey mammies works.</p>
 +
 +<p>"I's gwine 'splain how it am managed on Massa Haley's plantation.
 +It am sort of like de small town, 'cause everything we uses am made right there.
 +There am de shoemaker and he is de tanner and make de leather from de hides.
 +Den massa has 'bout a thousand sheep and he gits de wool, and de niggers cards
 +and spins and weaves it, and dat makes all de clothes. Den massa have cattle
 +and sich purvide de milk and de butter and beef meat for eatin'. Den massa
 +have de turkeys and chickens and de hawgs and de bees. With all that, us never
 +was hongry.</p>
 +
 +<p>"De plantation am planted in cotton, mostly, with de corn and de
 +wheat a little, 'cause massa don't need much of dem. He never sell nothin'
 +but de cotton.<span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span></p>
 +
 +<p>"De livin' for de cullud folks am good. De quarters am built from logs
 +like deys all in dem days. De floor am de dirt but we has de benches and
 +what is made on de place. And we has de big fireplace for to cook and we
 +has plenty to cook in dat fireplace, 'cause massa allus 'lows plenty good
 +rations, but he watch close for de wastin' of de food.</p>
 +
 +<p>"De war breaks and dat make de big change on de massas place. He
 +jines de army and hires a man call' Delbridge for overseer. After dat, de
 +hell start to pop, 'cause de first thing Delbridge do is cut de rations.
 +He weighs out de meat, three pound for de week, and he measure a peck of
 +meal. And 'twarn't enough. He half starve us niggers and he want mo' work
 +and he start de whippin's. I guesses he starts to edumacate 'em. I guess
 +dat Delbridge go to hell when he died, but I don't see how de debbil could
 +stand him.</p>
 +
 +<p>"We'uns am not use' to sich and some runs off. When dey am cotched
 +there am a whippin' at de stake. But dat Delbridge, he sold me to Massa
 +House, in Blanco County. I's sho' glad when I's sold, but it am short gladness,
 +'cause here am another man what hell am too good for. He gives me
 +de whippin' and de scars am still on my arms and my back, too. I'll carry
 +dem to my grave. He sends me for firewood and when I gits it loaded, de wheel
 +hits a stump and de team jerks and dat breaks de whippletree. So he ties me
 +to de stake and every half hour for four hours, dey lays ta lashes on my back.
 +For de first couple hours de pain am awful. I's never forgot it. Den I's
 +stood so much pain I not feel so much and when dey takes me loose, I's jus'
 +'bout half dead. I lays in de bunk two days, gittin' over dat whippin', gittin'
 +over it in de body but not de heart. No, suh, I has dat in de heart till dis
 +day.<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span></p>
 +
 +<p>"After dat whippin' I doesn't have de heart to work for de massa.
 +If I seed de cattle in de cornfield, I turns de back, 'stead of chasin'
 +'em out. I guess dat de reason de massa sold me to his brother, Massa
 +John. And he am good like my first massa, he never whipped me.</p>
 +
 +<p>"Den surrender am 'nounced and massa tells us we's free. When dat
 +takes place, it am 'bout one hour by sun. I says to myself, 'I won't be
 +here long.' But I's not realise what I's in for till after I's started,
 +but I couldn't turn back. For dat means de whippin' or danger from de
 +patter rollers. Dere I was and I kep' on gwine. No nigger am sposed to
 +be off de massa's place without de pass, so I travels at night and hides
 +durin' de daylight. I stays in de bresh and gits water from de creeks,
 +but not much to eat. Twice I's sho' dem patter rollers am passin' while
 +I's hidin'.</p>
 +
 +<p>"I's 21 year old den, but it am de first time I's gone any place,
 +'cept to de neighbors, so I's worried 'bout de right way to Massa Haley's
 +place. But de mornin' of de third day I comes to he place and I's so hongry
 +and tired and scairt for fear Massa Haley not home from de army yit. So I
 +finds my pappy and he hides me in he cabin till a week and den luck comes to
 +me when Massa Haley come home. He come at night and de next mornin' dat Delbridge
 +am shunt off de place, 'cause Massa Haley seed he niggers was all gaunt
 +and lots am ran off and de fields am not plowed right, and only half de sheep
 +and everything left. So massa say to dat Delbridge, 'Dere am no words can
 +'splain what yous done. Git off my place 'fore I smashes you.'</p>
 +
 +<p>"Den I kin come out from my pappy's cabin and de old massa was glad
 +to see me, and he let me stay till freedom am ordered. Dat's de happies'
 +time in my life, when I gits back to Massa Haley.<span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420317" id="nr420317"></a>420317</div>
 +
 +
 +<p>Dibble, Fred, P.W., Beehler, Rheba, P.W.,
 +Beaumont, Jefferson, Dist. #3.</p>
 +
 +<div class="intro"><p>A frail sick man, neatly clad in
 +white pajamas lying patiently in
 +a clean bed awaiting the end which
 +does not seem far away. Although
 +we protested against his talking,
 +because of his weakness, he told
 +a brief story of his life in a
 +whisper, his breath very short and
 +every word was spoken with great
 +effort. His light skin and his
 +features denote no characteristic
 +of his race, has a bald head with
 +a bit of gray hair around the crown
 +and a slight growth of gray whiskers
 +about his face, is medium in
 +height and build. WASH ANDERSON,
 +although born in Charleston, S.C.,
 +has spent practically all of his
 +life in Texas [<i>Handwritten Note</i>: (Beaumont, Texas&mdash;]</p></div>
 +
 +
 +<p>"Mos' folks call me Wash Anderson, but dey uster
 +call me George. My whole name' George Washington Anderson.
 +I was bo'n in Charleston, Sou'f Ca'lina in 1855. Bill Anderson
 +was my ol' marster. Dey was two boy' and two gal'
 +in his family. We all lef' Charleston and come to Orange,
 +Texas, befo' freedom come. I was fo' year' ol' when dey
 +mek dat trip."</p>
 +
 +<p>"I don' 'member nuttin' 'bout Charleston. You see
 +where I was bo'n was 'bout two mile' from de city. I went
 +back one time in 1917, but I didn' stay dere long."</p>
 +
 +<p>"My pa was Irvin' Anderson and my mommer was name'
 +Eliza. Ol' marster was pretty rough on his niggers. Dey<span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span>
 +tell me he had my gran'daddy beat to death. Dey never
 +did beat me."</p>
 +
 +<p>"Dey made de trip from Charleston 'cross de country
 +and settle' in Duncan's Wood' down here in Orange county.
 +Dey had a big plantation dere. I dunno if ol' marster
 +had money back in Charleston, but I t'ink he must have. He
 +had 'bout 25 or 30 slaves on de place."</p>
 +
 +<p>"Ol' man Anderson he had a big two-story house. It
 +was buil' out of logs but it was a big fine house. De
 +slaves jis' had little log huts. Dere warn't no flo's to
 +'em, nuthin' but de groun'. Dem little huts jis' had one
 +room in 'em. Dey was one family to de house, 'cep'n' sometime
 +dey put two or t'ree family' to a house. Dey jis'
 +herd de slaves in dere like a bunch of pigs."</p>
 +
 +<p>"Dey uster raise cotton, and co'n, and sugar cane, and
 +sich like, but dey didn' uster raise no rice. Dey uster
 +sen' stuff to Terry on a railroad to sen' it to market.
 +Sometime dey hitch up dey teams and sen' it to Orange and
 +Beaumont in wagons. De ol' marster he had a boat, too, and
 +sometime he sen' a boatload of his stuff to Beaumont."</p>
 +
 +<p>"My work was to drive de surrey for de family and look
 +atter de hosses and de harness and sich. I jis' have de
 +bes' hosses on de place to see atter."<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span></p>
 +
 +<p>"I saw lots of sojers durin' de war. I see 'em
 +marchin' by, goin' to Sabine Pass 'bout de time of dat
 +battle."</p>
 +
 +<p>"Back in slavery time dey uster have a white preacher
 +to come 'roun' and preach to de cullud folks. But
 +I don't 'member much 'bout de songs what dey uster sing."</p>
 +
 +<p>"I play 'roun' right smart when I was little. Dey
 +uster have lots of fun playin' 'hide and seek,' and 'hide
 +de switch.' We uster ride stick hosses and play 'roun'
 +at all dem t'ings what chillun play at."</p>
 +
 +<p>"Dey had plenty of hosses and mules and cows on de
 +ol' plantation. I had to look atter some of de hosses,
 +but dem what I hatter look atter was s'pose to be de bes'
 +hosses in de bunch. Like I say, I drive de surrey and
 +dey allus have de bes' hosses to pull dat surrey. Dey had
 +a log stable. Dey kep' de harness in dere, too. Eb'ryt'ing
 +what de stock eat dey raise on de plantation, all
 +de co'n and fodder and sich like."</p>
 +
 +<p>"Atter freedom come I went 'roun' doin' dif'rent kind
 +of work. I uster work on steamboats, and on de railroad
 +and at sawmillin'. I was a sawyer for a long, long time.
 +I work 'roun' in Lou'sana and Arkansas, and Oklahoma, as<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span>
 +well as in Texas. When I wasn't doin' dem kinds of work,
 +I uster work 'roun' at anyt'ing what come to han'. I
 +'member one time I was workin' for de Burr Lumber Company
 +at Fort Townsend up dere in Arkansas."</p>
 +
 +<p>"When I was 'bout 36 year' ol' I git marry. I been
 +married twice. My fus' wife was name' Hannah and Reverend
 +George Childress was de preacher dat marry us. He
 +was a cullud preacher. Atter Hannah been dead some time
 +I marry my secon' wife. Her name was Tempie Perkins.
 +Later on, us sep'rate. Us sep'rate on 'count of money
 +matters."</p>
 +
 +<p>"I b'longs to de Baptis' Chu'ch. Sometime' de preacher
 +come 'roun' and see me. He was here a few days ago
 +dis week."<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<h2><a name="UNCLE_WILLIS_ANDERSON" id="UNCLE_WILLIS_ANDERSON"></a><span class="u">"UNCLE WILLIS ANDERSON"</span></h2>
 +
 +<p><span class="u">REFERENCES</span></p>
 +
 +<p>A. Coronado's Children&mdash;J. Frank Dobie,
 +Pub. 1929, Austin, Tex.</p>
 +
 +<p>B. Leon County News&mdash;Centerville, Texas&mdash;Thursday
 +May 21, 1936.</p>
 +
 +<p>C. Consultant&mdash;Uncle Willis Anderson,
 +resident of Centerville, Tex,
 +born April 15, 1844.</p>
 +
 +
 +<p>An interesting character at Centerville, Texas, is "Uncle Willis"
 +Anderson, an ex-slave, born April 15, 1844, 6 miles west of Centerville on the
 +old McDaniels plantation near what is now known as Hopewell Settlement. It
 +is generally said that "Uncle Willis" is one of the oldest living citizens in
 +the County, black or white. He is referred to generally for information concerning
 +days gone by and for the history of that County, especially in the immediate
 +vicinity of Centerville.</p>
 +
 +<p>"Uncle Willis" is an interesting figure. He may be found sitting
 +on the porches of the stores facing Federal Highway No. 75, nodding or conversing
 +with small groups of white or colored people that gather around him
 +telling of the days gone by. He also likes to watch the busses and automobiles
 +that pass through the small town musing and commenting on the swiftness of things
 +today. Uncle Willis still cultivates a small patch five miles out from the town.</p>
 +
 +<p>"Uncle Willis" is a tall dark, brown-skinned man having a large
 +head covered with mixed gray wooly hair. He has lost very few teeth considering
 +his age. When sitting on the porches of the stores the soles of his farm-shoes<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span>
 +may be seen tied together with pieces of wire. He supports himself with a
 +cane made from the Elm tree. At present he wears a tall white Texas Centennial
 +hat which makes him appear more unique than ever.</p>
 +
 +<p>"Uncle Willis'" memory is vivid. He is familiar with the older figures
 +in the history of the County. He tells tales of having travelled by
 +oxen to West Texas for flour and being gone for six months at a time. He remembers
 +the Keechi and the Kickapoo Indians and also claims that he can point
 +out a tree where the Americans hung an Indian Chief. He says that he has
 +plowed up arrows, pots and flints on the Reubens Bains place and on the McDaniel
 +farms. He can tell of the early lawlessness in the County. His face
 +lights up when he recalls how the Yankee soldiers came through Centerville
 +telling the slave owners to free their slaves. He also talks very low when
 +he mentions the name of Jeff Davis because he says, "Wha' man eavesdrops
 +the niggers houses in slavery time and if yer' sed' that Jeff Davis was a good
 +man, they barbecued a hog for you, but if yer' sed' that Abe Lincoln was a
 +good man, yer' had to fight or go to the woods."</p>
 +
 +<p>Among the most interesting tales told by "Uncle Willis" is the
 +tale of the "Lead mine." "Uncle Willis" says that some where along Boggy
 +Creek near a large hickory tree and a red oak tree, near Patrick's Lake, he
 +and his master, Auss McDaniels, would dig lead out of the ground which they
 +used to make pistol and rifle balls for the old Mississippi rifles during
 +slavery time. Uncle Willis claims that they would dig slags of lead out of the
 +ground some 12 and 15 inches long, and others as large as a man's fist. They
 +would carry this ore back to the big house and melt it down to get the trash
 +out of it, then they would pour it into molds and make rifle balls and pistol<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span>
 +balls from it. In this way they kept plenty of amunition on hand. In recent
 +years the land has changed ownership, and the present owners live in Dallas.
 +Learning of the tale of the "lead mine" on their property they went to
 +Centerville in an attempt to locate it and were referred to "Uncle Willis."
 +Uncle Willis says they offered him two hundred dollars if he could locate
 +the mine. Being so sure that he knew its exact location, said that the $200
 +was his meat. However, Uncle Willis was unable to locate the spot where they
 +dug the lead and the mine remains a mystery.[C]</p>
 +
 +<p>Recently a group of citizens of Leon County including W.D. Lacey,
 +Joe McDaniel, Debbs Brown, W.H. Hill and Judge Lacey cross questioned Uncle
 +Willis about the lead mine. Judge Lacey did the questioning while them others
 +formed an audience. The conversation went as follows:</p>
 +
 +<p>"Which way would you go when you went to the mine?" Judge Lacey
 +asked.</p>
 +
 +<p>"Out tow'hd Normangee."</p>
 +
 +<p>"How long would it take you to get there?"</p>
 +
 +<p>"Two or three hours."</p>
 +
 +<p>"Was it on a creek?"</p>
 +
 +<p>"Yessuh."</p>
 +
 +<p>"But you cant go to it now?"</p>
 +
 +<p>"Nosuh, I just can't recollect exactly where 'tis.[B]</p>
 +
 +<p>J. Frank Dobie mentions many tales of lost lead mines throughout Texas
 +in Coronado's Children, a publication of the Texas Folk-Lore Society.<span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span>
 +Lead in the early days of the Republic and the State was very valuable,
 +as it was the source of protection from the Indians and also the means of supplying
 +food.[A]<span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span></p>
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420056" id="nr420056"></a>420056</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-25maryarmstrong.png" width="40%" height="40%" alt="Mary Armstrong" title="" />
 +<br /><span class="caption">Mary Armstrong</span>
 +
 +</div>
 +<div class="intro"><p>MARY ARMSTRONG, 91, lives
 +at 3326 Pierce Ave., Houston,
 +Texas. She was born
 +on a farm near St. Louis,
 +Missouri, a slave of William
 +Cleveland. Her father,
 +Sam Adams, belonged to a
 +"nigger trader," who had a
 +farm adjoining the Cleveland
 +place.</p></div>
 +
 +
 +<p>"I's Aunt Mary, all right, but you all has to 'scuse me if I
 +don't talk so good, 'cause I's been feelin' poorly for a spell and I
 +ain't so young no more. Law me, when I think back what I used to do,
 +and now it's all I can do to hobble 'round a little. Why, Miss Olivia,
 +my mistress, used to put a glass plumb full of water on my head and
 +then have me waltz 'round the room, and I'd dance so smoothlike, I
 +don't spill nary drap.</p>
 +
 +<p>"That was in St. Louis, where I's born. You see, my mamma belong
 +to old William Cleveland and old Polly Cleveland, and they was the meanest
 +two white folks what ever lived, 'cause they was allus beatin' on
 +their slaves. I know, 'cause mamma told me, and I hears about it other
 +places, and besides, old Polly, she was a Polly devil if there ever was
 +one, and she whipped my little sister what was only nine months old and
 +jes' a baby to death. She come and took the diaper offen my little sister
 +and whipped till the blood jes' ran&mdash;jes' 'cause she cry like all
 +babies do, and it kilt my sister. I never forgot that, but I sot some
 +even with that old Polly devil and it's this-a-way.<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span></p>
 +
 +<p>"You see, I's 'bout 10 year old and I belongs to Miss Olivia,
 +what was that old Polly's daughter, and one day old Polly devil comes
 +to where Miss Olivia lives after she marries, and trys to give me a
 +lick out in the yard, and I picks up a rock 'bout as big as half your
 +fist and hits her right in the eye and busted the eyeball, and tells
 +her that's for whippin' my baby sister to death. You could hear her
 +holler for five miles, but Miss Olivia, when I tells her, says, 'Well,
 +I guess mamma has larnt her lesson at last.' But that old Polly was
 +mean like her husban', old Cleveland, till she die, and I hopes they
 +is burnin' in torment now.</p>
 +
 +<p>"I don't 'member 'bout the start of things so much, 'cept what
 +Miss Olivia and my mamma, her name was Siby, tells me. Course, it's
 +powerful cold in winter times and the farms was lots different from down
 +here. They calls 'em plantations down here but up at St. Louis they was
 +jes' called farms, and that's what they was, 'cause we raises wheat and
 +barley and rye and oats and corn and fruit.</p>
 +
 +<p>"The houses was builded with brick and heavy wood, too, 'cause
 +it's cold up there, and we has to wear the warm clothes and they's wove
 +on the place, and we works at it in the evenin's.</p>
 +
 +<p>"Old Cleveland takes a lot of his slaves what was in 'custom'
 +and brings 'em to Texas to sell. You know, he wasn't sposed to do that,
 +'cause when you's in 'custom', that's 'cause he borrowed money on you,
 +and you's not sposed to leave the place till he paid up. Course, old
 +Cleveland jes' tells the one he owed the money to, you had run off, or
 +squirmed out some way, he was that mean.<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span></p>
 +
 +<p>"Mamma say she was in one bunch and me in 'nother. Mamma had been
 +put 'fore this with my papa, Sam Adams, but that makes no diff'rence to Old
 +Cleveland. He's so mean he never would sell the man and woman and chillen to
 +the same one. He'd sell the man here and the woman there and if they's chillen,
 +he'd sell them some place else. Oh, old Satan in torment couldn't be no meaner
 +than what he and Old Polly was to they slaves. He'd chain a nigger up to
 +whip 'em and rub salt and pepper on him, like he said, 'to season him up.'
 +And when he'd sell a slave, he'd grease their mouth all up to make it look
 +like they'd been fed good and was strong and healthy.</p>
 +
 +<p>"Well mamma say they hadn't no more'n got to Shreveport 'fore some
 +law man cotch old Cleveland and takes 'em all back to St. Louis. Then my
 +little sister's born, the one old Polly devil kilt, and I's 'bout four year
 +old then.</p>
 +
 +<p>"Miss Olivia takes a likin' to me and, though her papa and mama
 +so mean, she's kind to everyone, and they jes' love her. She marries to Mr.
 +Will Adams what was a fine man, and has 'bout five farms and 500 slaves, and he
 +buys me for her from old Cleveland and pays him $2,500.00, and gives him George
 +Henry, a nigger, to boot. Lawsy, I's sho' happy to be with Miss Olivia and
 +away from old Cleveland and Old Polly, 'cause they kilt my little sister.</p>
 +
 +<p>"We lives in St. Louis, on Chinquapin Hill, and I's housegirl, and
 +when the babies starts to come I nusses 'em and spins thread for clothes on
 +the loom. I spins six cuts of thread a week, but I has plenty of time for myself
 +and that's where I larns to dance so good. Law, I sho' jes' crazy 'bout
 +dancin'. If I's settin' eatin' my victuals and hears a fiddle play, I gets up
 +and dances.<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span></p>
 +
 +<p>"Mr. Will and Miss Olivia sho' is good to me, and I never calls
 +Mr. Will 'massa' neither, but when they's company I calls him Mr. Will and
 +'round the house by ourselves I calls them 'pappy' and 'mammy', 'cause they
 +raises me up from the little girl. I hears old Cleveland done took my mamma
 +to Texas 'gain but I couldn't do nothin', 'cause Miss Olivia wouldn't have
 +much truck with her folks. Once in a while old Polly comes over, but Miss
 +Olivia tells her not to touch me or the others. Old Polly trys to buy me
 +back from Miss Olivia, and if they had they'd kilt me sho'. But Miss Olivia
 +say, 'I'd wade in blood as deep as Hell 'fore I'd let you have Mary.' That's
 +jes' the very words she told 'em.</p>
 +
 +<p>"Then I hears my papa is sold some place I don't know where. 'Course,
 +I didn't know him so well, jes' what mamma done told me, so that didn't worry
 +me like mamma being took so far away.</p>
 +
 +<p>"One day Mr. Will say, 'Mary, you want to go to the river and see
 +the boat race?' Law me, I never won't forget that. Where we live it ain't far
 +to the Miss'sippi River and pretty soon here they comes, the Natchez and the
 +Eclipse, with smoke and fire jes' pourin' out of they smokestacks. That old
 +captain on the 'Clipse starts puttin' in bacon meat in the boiler and the
 +grease jes' comes out a-blazin' and it beat the Natchez to pieces.</p>
 +
 +<p>"I stays with Miss Olivia till '63 when Mr. Will set us all free. I was
 +'bout 17 year old then or more. I <a name='TC_3'></a><span class="corr" title="way">say</span> I goin' find my mamma. Mr. Will fixes
 +me up two papers, one 'bout a yard long and the other some smaller, but both
 +has big, gold seals what he says is the seal of the State of Missouri. He
 +gives me money and buys my fare ticket to Texas and tells me they is still<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span>
 +slave times down here and to put the papers in my bosom but to do whatever the
 +white folks tells me, even if they wants to sell me. But he say, 'Fore you gets
 +off the block, jes' pull out the papers, but jes' hold 'em up to let folks see and
 +don't let 'em out of your hands, and when they sees them they has to let you alone.'</p>
 +
 +<p>"Miss Olivia cry and carry on and say be careful of myself 'cause it sho'
 +rough in Texas. She give me a big basket what had so much to eat in it I couldn't
 +hardly heft it and 'nother with clothes in it. They puts me in the back end a
 +the boat where the big, old wheel what run the boat was and I goes to New Orleans,
 +and the captain puts me on 'nother boat and I comes to Galveston, and that captain
 +puts me on 'nother boat and I comes up this here Buffalo Bayou to Houston.</p>
 +
 +<p>"I looks 'round Houston, but not long. It sho' was a dumpy little place
 +then and I gets the stagecoach to Austin. It takes us two days to get there and I
 +thinks my back busted sho' 'nough, it was sich rough ridin'. Then I has trouble
 +sho'. A man asks me where I goin' and says to come 'long and he takes me to a
 +Mr. Charley Crosby. They takes me to the block what they sells slaves on. I
 +gets right up like they tells me, 'cause I 'lects what Mr. Will done told me to
 +do, and they starts biddin' on me. And when they cried off and this Mr. Crosby
 +comes up to get me, I jes' pulled out my papers and helt 'em up high and when he
 +sees 'em, he say, 'Let me see them.' But I says, 'You jes' look at it up here,'
 +and he squints up and say, 'This gal am free and has papers,' and tells me he
 +a legislature man and takes me and lets me stay with his slaves. He is a good
 +man.</p>
 +
 +<p>"He tells me there's a slave refugee camp in Wharton County but I
 +didn't have no money left, but he pays me some for workin' and when the war's
 +over I starts to hunt mamma 'gain, and finds her in Wharton County near where
 +Wharton is. Law me, talk 'bout cryin' and singin' and cryin' some more, we
 +sure done it. I stays with mamma till I gets married in 1871 to John Armstrong,<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span>
 +and then we all comes to Houston.</p>
 +
 +<p>"I gets me a job nussin' for Dr. Rellaford and was all through
 +the yellow fever epidemic. I 'lects in '75 people die jes' like sheep
 +with the rots. I's seen folks with the fever jump from their bed with
 +death on 'em and grab other folks. The doctor saved lots of folks,
 +white and black, 'cause he sweat it out of 'em. He mixed up hot water
 +and vinegar and mustard and some else in it.</p>
 +
 +<p>"But, law me, so much is gone out of my mind, 'cause I's 91
 +year old now and my mind jes' like my legs, jes' kinda hobble 'round
 +a bit.<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420085" id="nr420085"></a>420085</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-31sterlinarnwine.png" width="40%" height="40%" alt="Sterlin Arnwine" title="" />
 +<br /><span class="caption">Sterlin Arnwine</span>
 +</div>
 +
 +
 +<div class="intro"><p>STEARLIN ARNWINE, 94, was born a
 +slave to Albertus Arnwine, near
 +Jacksonville, Texas, who died
 +when Stearlin was seven or eight.
 +He was bought by John Moseley,
 +of Rusk, Texas, who made Stearlin
 +a houseboy, and was very kind to
 +him. He now lives about six miles
 +west of Jacksonville.</p></div>
 +
 +
 +<p>"I was bo'n 'fore de war, in 1853, right near this here
 +town, on Gum Creek. My mammy belonged to Massa Albertus Arnwine,
 +and he wasn' ever married. He owned four women, my mammy, Ann, my
 +grandmother, Gracie, and my Aunt Winnie and Aunt Mary. He didn'
 +own any nigger men, 'cept the chillen of these women. Grandma
 +lived in de house with Massa Arnwine and the rest of us lived in
 +cabins in de ya'd. My mammy come from Memphis but I don' know
 +whar my pappy come from. He was Ike Lane. I has three half brothers,
 +and their names is Joe and Will and John Schot, and two sisters
 +called Polly and Rosie.</p>
 +
 +<p>"Massa Arnwine died 'fore de war and he made a will and
 +it gave all he owned to the women he owned, and Jedge Jowell promised
 +massa on his deathbed he would take us to de free country, but he
 +didn'. He took us to his place to work for him for 'bout two years
 +and the women never did get that 900 acres of land Massa Arnwine willed
 +to'em. I don' know who got it, but they didn'. I knows I still has a
 +share in that land, but it takes money to git it in cou't.</p>
 +
 +<p>"When war broke I fell into the han's of Massa John Moseley
 +at Rusk. They brought the dogs to roun' us up from the fiel's whar we
 +was workin'. I was the only one of my fam'ly to go to Massa John.<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span></p>
 +
 +<p>"I never did wo'k in the fiel's at Massa John's place. He said
 +I mus' be his houseboy and houseboy I was. Massa was sho' good to me
 +and I did love to be with him and follow him 'roun'.</p>
 +
 +<p>"The kitchen was out in de ya'd and I had to carry the victuals
 +to the big dinin'-room. When dinner was over, Massa John tuk a nap and
 +I had to fan him, and Lawsy me, I'd git so sleepy. I kin hear him now,
 +for he'd wake up and say, 'Go get me a drink outta the northeast corner
 +of de well.'</p>
 +
 +<p>"We had straw and grass beds, we put it in sacks on de groun' and
 +slep' on de sacks. I don' 'member how much land Massa John had but it
 +was a big place and he had lots of slaves. We chillun had supper early
 +in de evenin' and mostly cornbread and hawg meat and milk. We all ate
 +from a big pot. I larned to spin and weave and knit and made lots of
 +socks.</p>
 +
 +<p>"Massa John had two step-daughters, Miss Mollie and Miss Laura,
 +and they wen' to school at Rusk. It was my job to take 'em thar ev'ry
 +Monday mornin' on horses and go back after 'em Friday afternoon.</p>
 +
 +<p>"I never earnt no money 'fore freedom come, but once my brother-in-law
 +give me five dollars. I was so proud of it I showed it to de
 +ladies and one of 'em said, 'You don' need dat,' and she give me two
 +sticks of candy and tuk de money. But I didn' know any better then.</p>
 +
 +<p>"I seed slaves for sale on de auction block. They sol' 'em
 +'cordin' to strengt' and muscles. They was stripped to de wais'.
 +I seed the women and little chillun cryin' and beggin' not to be separated,
 +but it didn' do no good. They had to go.<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span></p>
 +
 +<p>"The only chu'ch I knowed 'bout was when we'd git together in de
 +night and have prayer meetin' and singin.' We use' to go way out in de
 +woods so de white folks wouldn' hear nothin'. Sometimes we'd stay nearly
 +all night on Saturday, 'cause we didn' have to work Sunday.</p>
 +
 +<p>"'Bout the only thing we could play was stick hosses. I made
 +miles and miles on the stick hosses. After the War Massa John have
 +his chillun a big roll of Confederate money and they give us some of it
 +to trade and buy stick hosses with.</p>
 +
 +<p>"When Massa John tol' us we was free, he didn' seem to min', but
 +Miss Em, she bawled and squalled, say her prop'ty taken 'way from her.
 +After dat, my mammy gathers us togedder and tuk us to the Dr. Middleton
 +place, out from Jacksonville. From thar to de Ragsdale place whar I's
 +been ever since.</p>
 +
 +<p>"I wore my first pants when I was fourteen years ole, and they stung
 +'till I was mis'ble. The cloth was store bought but mammy made the pants
 +at home. It was what we called dog-hair cloth. Mammy made my first shoes,
 +we called 'em 'red rippers'.<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420075" id="nr420075"></a>420075</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-34sarahashley.png" width="40%" height="40%" alt="Sarah Ashley" title="" />
 +<br /><span class="caption">Sarah Ashley</span>
 +</div>
 +
 +
 +<div class="intro"><p>SARAH ASHLEY, 93, was born in
 +Mississippi. She recalls her
 +experiences when sold on the
 +block in New Orleans, and on
 +a cotton plantation in Texas.
 +She now lives at Goodrich,
 +Texas.</p></div>
 +
 +
 +<p>"I ain't able to do nothin' no more. I's jus' plumb give
 +out and I stays here by myself. My daughter, Georgia Grime, she
 +used to live with me but she's been dead four year.</p>
 +
 +<p>"I was born in Miss'ippi and Massa Henry Thomas buy us
 +and bring us here. He a spec'lator and buys up lots of niggers
 +and sells 'em. Us family was sep'rated. My two sisters and my
 +papa was sold to a man in Georgia. Den dey put me on a block and
 +bid me off. Dat in New Orleans and I scairt and cry, but dey put
 +me up dere anyway. First dey takes me to Georgia and dey didn't
 +sell me for a long spell. Massa Thomas he travel round and buy and
 +sell niggers. Us stay in de spec'lators drove de long time.</p>
 +
 +<p>"After 'while Massa Mose Davis come from Cold Spring, in
 +Texas, and buys us. He was buyin' up little chillen for he chillen.
 +Dat 'bout four year befo' da first war. I was 19 year old when de
 +burst of freedom come in June and I git turn loose.</p>
 +
 +<p>"I was workin' in de field den. Jus' befo' dat de old Massa
 +he go off and buy more niggers. He go east. He on a boat what git stove
 +up and he die and never come back no more. Us never see him no more.<span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span></p>
 +
 +<p>"I used to have to pick cotton and sometime I pick 300 pound
 +and tote it a mile to de cotton house. Some pick 300 to 800 pound
 +cotton and have to tote de bag de whole mile to de gin. Iffen dey
 +didn't do dey work dey git whip till dey have blister on 'em. Den
 +iffen dey didn't do it, de man on a hoss goes down de rows and whip
 +with a paddle make with holes in it and bus' de blisters. I never
 +git whip, 'cause I allus git my 300 pound. Us have to go early to do
 +dat, when de horn goes early, befo' daylight. Us have to take de
 +victuals in de bucket to de field.</p>
 +
 +<p>"Massa have de log house and us live in little houses,
 +strowed in long rows. Dere wasn't no meetin's 'lowed in de quarters
 +and iffen dey have prayer meetin' de boss man whip dem. Sometime us
 +run off at night and go to camp meetin'. I takes de white chillen
 +to church sometime, but dey couldn't larn me to sing no songs 'cause
 +I didn' have no spirit.</p>
 +
 +<p>"Us never got 'nough to eat, so us keeps stealin' stuff.
 +Us has to. Dey give us de peck of meal to last de week and two, three
 +pound bacon in chunk. Us never have flour or sugar, jus' cornmeal and
 +de meat and 'taters. De niggers has de big box under de fireplace, where
 +dey kep' all de pig and chickens what dey steal, down in salt.</p>
 +
 +<p>"I seed a man run away and de white men got de dogs and dey
 +kotch him and put him in de front room and he jump through de big window
 +and break de glass all up. Dey sho' whips him when dey kotches him.</p>
 +
 +<p>"De way dey whip de niggers was to strip 'em off naked and whip
 +'em till dey make blisters and bus' de blisters. Den dey take de salt<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span>
 +and red pepper and put in de wounds. After dey wash and grease dem and put
 +somethin' on dem, to keep dem from bleed to death.</p>
 +
 +<p>"When de boss man told us freedom was come he didn't like it, but
 +he give all us de bale of cotton and some corn. He ask us to stay and he'p
 +with de crop but we'uns so glad to git 'way dat nobody stays. I got 'bout
 +fifty dollars for de cotton and den I lends it to a nigger what never pays
 +me back yit. Den I got no place to go, so I cooks for a white man name'
 +Dick Cole. He sposen give me $5.00 de month but he never paid me no money.
 +He'd give me eats and clothes, 'cause he has de little store.</p>
 +
 +<p>"Now, I's all alone and thinks of dem old times what was so bad,
 +and I's ready for de Lawd to call me."<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420280" id="nr420280"></a>420280</div>
 +
 +
 +<div class="intro"><p>AGATHA BABINO, born a slave of
 +Ogis Guidry, near Carenco, Louisiana,
 +now lives in a cottage on
 +the property of the Blessed Sacrament
 +Church, in Beaumont, Texas.
 +She says she is at least eighty-seven
 +and probably much older.</p></div>
 +
 +
 +<p>"Old Marse was Ogis Guidry. Old Miss was Laurentine. Dey had
 +four chillen, Placid, Alphonse and Mary and Alexandrine, and live in a
 +big, one-story house with a gallery and brick pillars. Dey had a big
 +place. I 'spect a mile 'cross it, and fifty slaves.</p>
 +
 +<p>"My mama name was Clarice Richard. She come from South Carolina.
 +Papa was Dick Richard. He come from North Carolina. He was slave of old
 +Placid Guilbeau. He live near Old Marse. My brothers was Joe and Nicholas
 +and Oui and Albert and Maurice, and sisters was Maud and Celestine and
 +Pauline.</p>
 +
 +<p>"Us slaves lived in shabby houses. Dey builded of logs and have dirt
 +floor. We have a four foot bench. We pull it to a table and set on it.
 +De bed a platform with planks and moss.</p>
 +
 +<p>"We had Sunday off. Christmas was off, too. Dey give us chicken and
 +flour den. But most holidays de white folks has company. Dat mean more work
 +for us.</p>
 +
 +<p>"Old Marse bad. He beat us till we bleed. He rub salt and pepper
 +in. One time I sweep de yard. Young miss come home from college. She slap
 +my face. She want to beat me. Mama say to beat her, so dey did. She took
 +de beatin' for me.</p>
 +
 +<p>"My aunt run off 'cause dey beat her so much. Dey brung her back and
 +beat her some more.<span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span></p>
 +
 +<p>"We have dance outdoors sometime. Somebody play fiddle and banjo.
 +We dance de reel and quadrille and buck dance. De men dance dat. If we go
 +to dance on 'nother plantation we have to have pass. De patterrollers come
 +and make us show de slip. If dey ain't no slip, we git beat.</p>
 +
 +<p>"I see plenty sojers. Dey fight at Pines and we hear ball go 'zing&mdash;zing.'
 +Young marse have blue coat. He put it on and climb a tree to see. De sojers
 +come and think he a Yankee. Dey take his gun. Dey turn him loose when dey
 +find out he ain't no Yankee.</p>
 +
 +<p>"When de real Yankees come dey take corn and gooses and hosses. Dey
 +don't ask for nothin'. Dey take what dey wants.</p>
 +
 +<p>"Some masters have chillen by slaves. Some sold dere own chillen.
 +Some sot dem free.</p>
 +
 +<p>"When freedom come we have to sign up to work for money for a year.
 +We couldn't go work for nobody else. After de year some stays, but not long.</p>
 +
 +<p>"De Ku Klux kill niggers. Dey come to take my uncle. He open de door.
 +Dey don't take him but tell him to vote Democrat next day or dey will. Dey
 +kilt some niggers what wouldn't vote Democrat.</p>
 +
 +<p>"Dey kill my old uncle Davis. He won't vote Democrat. Dey shoot him. Den
 +dey stand him up and let him fall down. Dey tie him by de feet. Dey drag him
 +through de bresh. Dey dare his wife to cry.</p>
 +
 +<p>"When I thirty I marry Tesisfor Babino. Pere Abadie marry us at Grand
 +Coteau. We have dinner with wine. Den come big dance. We have twelve chillen.
 +We works in de field in Opelousas. We come here twenty-five year ago. He die
 +in 1917. Dey let's me live here. It nice to be near de church. I can go to
 +prayers when I wants to.<span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420164" id="nr420164"></a>420164</div>
 +
 +
 +<div class="intro"><p>MRS. JOHN BARCLAY (nee Sarah Sanders)
 +Brownwood, Texas was born in Komo,
 +Mississippi, September 1, 1853. She
 +was born a slave at the North Slades'
 +place. Mr. and Mrs. North Slade were
 +the only owners she ever had. She
 +served as nurse-maid for her marster's
 +children and did general housework.
 +She, with her mother and father and family
 +stayed with the Slades until the end
 +of the year after the Civil War. They
 +then moved to themselves, hiring out to
 +"White Folks."</p></div>
 +
 +
 +<p>"My marster and mistress was good to all de slaves dat
 +worked for dem. But our over-seer, Jimmy Shearer, was sho'
 +mean. One day he done git mad at me for some little somethin'
 +and when I take de ashes to de garden he catches me
 +and churns me up and down on de groun'. One day he got mad<span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span>
 +at my brother and kicked him end over end, jes' like a stick
 +of wood. He would whip us 'til we was raw and then put pepper
 +and salt in de sores. If he thought we was too slow in
 +doin' anything he would kick us off de groun' and churn us
 +up and down. Our punishment depended on de mood of de over-seer.
 +I never did see no slaves sold. When we was sick dey
 +give us medicine out of drug stores. De over-seer would git
 +some coarse cotton cloth to make our work clothes out of and
 +den he would make dem so narrow we couldn' hardly' walk.</p>
 +
 +<p>"There was 1800 acres in Marster Slade's plantation, we
 +got up at 5:00 o'clock in de mornin' and de field workers would
 +quit after sun-down. We didn' have no jails for slaves. We
 +went to church with de white folks and there was a place in de
 +back of de church for us to sit.</p>
 +
 +<p>"I was jes' a child den and us chilluns would gather in
 +de back yard and sing songs and play games and dance jigs.
 +Song I 'member most is 'The Day is Past and Gone.'</p>
 +
 +<p>"One time marster found out the over-seer was so mean to
 +me, so he discharged him and released me from duty for awhile.</p>
 +
 +<p>"We never did wear shoes through de week but on Sunday we
 +would dress up in our white cotton dresses and put on shoes.</p>
 +
 +<p>"We wasn't taught to read or write. Our owner didn't
 +think anything about it. We had to work if there was work to be
 +done. When we got caught up den we could have time off. If any
 +of us got sick our mistress would 'tend to us herself. If she
 +thought we was sick enough she would call de white doctor.</p>
 +
 +<p>"When de marster done told us we was free we jumped up and<span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span>
 +down and slapped our hands and shouted 'Glory to God!' Lord,
 +child dat was one happy bunch of niggers. Awhile after dat
 +some of de slaves told marster dey wanted to stay on with him
 +like dey had been but he told 'em no dey couldn't, 'cause dey
 +was free. He said he could use some of 'em but dey would have
 +to buy what dey got and he would have to pay 'em like men.</p>
 +
 +<p>"When I was 'bout 18 years old I married John Barclay.
 +I's had ten chillun and four gran'-chillun and now I lives by
 +myself."<span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420128" id="nr420128"></a>420128</div>
 +
 +
 +<div class="intro"><p>JOHN BARKER, age 84, Houston.</p>
 +
 +<p><i>5 photographs marked <span class="u">Green Cumby</span> have
 +been assigned to this manuscript&mdash;the 'Green
 +Cumby' photos are attached to the proper manuscript
 +and the five referred to above are probably
 +pictures of <span class="u">John Barker</span></i>.</p></div><p><span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span></p>
 +
 +
 +<div class="intro"><p>JOHN BARKER, age 84, was born near
 +Cincinnati, Ohio, the property of
 +the Barker family, who moved to
 +Missouri and later to Texas. He
 +and his wife live in a neat cottage
 +in Houston, Texas.</p></div>
 +
 +
 +<p>"I was born a slave. I'm a Malagasser (Madagascar) nigger.
 +I 'member all 'bout dem times, even up in Ohio, though de Barkers
 +brought me to Texas later on. My mother and father was call Goodman,
 +but dey died when I was little and Missy Barker raised me
 +on de plantation down near Houston. Dey was plenty of work and
 +plenty of room.</p>
 +
 +<p>"I 'member my grandma and grandpa. In dem days de horned
 +toads runs over de world and my grandpa would gather 'em and lay
 +'em in de fireplace till dey dried and roll 'em with bottles till
 +dey like ashes and den rub it on de shoe bottoms. You see, when dey
 +wants to run away, dat stuff don't stick all on de shoes, it stick to
 +de track. Den dey carries some of dat powder and throws it as far as
 +dey could jump and den jump over it, and do dat again till dey use all
 +de powder. Dat throwed de common hounds off de trail altogether. But
 +dey have de bloodhounds, hell hounds, we calls 'em, and dey could pick
 +up dat trail. Dey run my grandpa over 100 mile and three or four days
 +and nights and found him under a bridge. What dey put on him was
 +enough! I seen 'em whip runaway niggers till de blood run down dere
 +backs and den put salt in de places.</p>
 +
 +<p>"I 'spect dere was 'bout 40 or 50 acres in de plantation. Dey
 +worked and worked and didn't have no dances or church. Dances nothin!<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span></p>
 +
 +<p>"My massa and missus house was nice, but it was a log house.
 +They had big fireplaces what took great big chunks of wood and kep' fire
 +all night. We lives in de back in a little bitty house like a chicken
 +house. We makes beds out of posts and slats across 'em and fills tow
 +sacks with shucks in 'em for mattress and pillows.</p>
 +
 +<p>"I seed slaves sold and they was yoked like steers and sold by
 +pairs sometimes. Dey wasn't 'lowed to marry, 'cause they could be sold
 +and it wasn't no use, but you could live with 'em.</p>
 +
 +<p>"We used to eat possums and dese old-fashioned coons and ducks.
 +Sometimes we'd eat goats, too. We has plenty cornmeal and 'lasses and
 +we gets milk sometimes, but we has no fine food, 'cept on Christmas, we
 +gits some cake, maybe.</p>
 +
 +<p>"My grandma says one day dat we all is free, but we stayed
 +with Massa Barker quite a while. Dey pays us for workin' but it ain't
 +much pay, 'cause de war done took dere money and all. But they was good
 +to us, so we stayed.</p>
 +
 +<p>"I was 'bout 20 when I marries de fust time. It was a big blow-out
 +and I was scared de whole time. First time I ever tackled marryin'.
 +Dey had a big paper sack of rice and throwed it all over her and I, enough
 +rice to last three or four days, throwed away jus' for nothin'. I had on
 +a black, alpaca suit with frock tail coat and, if I ain't mistaken, a right
 +white shirt. My wife have a great train on her dress and one dem things
 +you call a wreath. I wore de loudest shoes we could find, what you call
 +patent leather.</p>
 +
 +<p>"Dis here my third wife. We marries in Eagle Pass and comes up
 +to de Seminole Reservation and works for de army till we goes to work for<span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span>
 +de Pattersons, and we been here 23 years now.</p>
 +
 +<p>"Ghosties? I was takin' care of a white man when he died and
 +I seed something 'bout three feet high and black. I reckon I must have
 +fainted 'cause they has de doctor for me. And on dark nights I seed
 +ghosties what has no head. Dey looks like dey wild and dey is all in different
 +performance. When I goin' down de road and feel a hot steam and look
 +over my shoulder I can see 'em plain as you standin' dere. I seed 'em when
 +my wife was with me, but she can't see 'em, 'cause some people ain't gifted
 +to see 'em.<span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420133" id="nr420133"></a>420133</div>
 +
 +
 +<div class="intro"><p>JOE BARNES, 89, was born in
 +Tyler Co., Texas, on Jim Sapp's
 +plantation. He is very feeble,
 +but keeps his great grandchildren
 +in line while their mother works.
 +They live in Beaumont. Joe is
 +tall, slight, and has gray hair
 +and a stubby gray mustache. In
 +his kind, gentle voice he relates
 +his experiences in slavery days.</p></div>
 +
 +
 +<p>"Dey calls me Paul Barnes, but my name ain't Paul, it am Joe.
 +My massa was Jim Sapp, up here in Tyler County, and missus' name was
 +Ann. De Sapp place was big and dey raise' a sight of cotton and corn.
 +Old massa Jim he have 'bout 25 or 30 slaves.</p>
 +
 +<p>"My mammy's name was Artimisi, but dey call her Emily, and
 +pa's name Jerry Wooten, 'cause he live on de Wooten place. My steppa
 +named Barnes and I taken dat name. My parents, dey have de broomstick
 +weddin'.</p>
 +
 +<p>"When I's a chile us play marbles and run rabbits and ride
 +de stick hoss and de like. When I gits more bigger, us play ball, sort
 +of like baseball. One time my brudder go git de hosses and dey lots
 +of rain and de creek swoll up high. De water so fast it wash him off he
 +hoss and I ain't seed him since. Dey never find de body. He's 'bout
 +ten year old den.</p>
 +
 +<p>"Massa live in de big box house and de quarters am in a row
 +in de back. Some of dem box and some of dem log. Dey have two rooms.
 +Every day de big, old cowhorn blow for dinner and us have de little tin
 +cup what us git potlicker in and meat and cornbread and salt bacon. Us
 +gits greens, too. De chimneys 'bout four feet wide and dey cooks everything
 +in de fireplace. Dey have pots and ovens and put fire below and
 +'bove 'em.<span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span></p>
 +
 +<p>"I used to wear what I calls a one-button cutaway. It was jis'
 +a shirt make out of homespun with pleats down front. Dey make dey own
 +cloth dem time.</p>
 +
 +<p>"Massa marry de folks in de broomstick style. Us don' have de
 +party but sometime us sing and play games, like de round dance.</p>
 +
 +<p>"Dey give de little ones bacon to suck and tie de string to de
 +bacon and de other round dey wrists, so dey won't swallow or lose de
 +bacon. For de little bits of ones dey rings de bell for dey mommers
 +to come from de field and nuss 'em.</p>
 +
 +<p>"After freedom come us stay a year and den move to Beaumont
 +and us work in de sawmill for Mr. Jim Long. De fust money I git I give
 +to my mammy. Me and mammy and stepdaddy stays in Beaumont two years
 +den moves to Tyler and plants de crop. But de next year us move back
 +to Beaumont on de Langham place and mammy work for de Longs till she die.</p>
 +
 +<p>"When I git marry I marry Dicey Allen and she die and I never
 +marry no more. I worked in sawmillin' and on de log pond and allus gits
 +by pretty good. I ain't done no work much de last ten year, I's too old.</p>
 +
 +<p>"I sort a looks after my grandchillen and I sho' loves dem. I
 +sits 'round and hurts all de time. It am rheumatism in de feets, I reckon.
 +I got six grandchillen and three great-grandchillen and dat one you hears
 +cryin', dat de baby I's raisin' in dere.</p>
 +
 +<p>"I's feared I didn't tell you so much 'bout things way back, but
 +da truth am, I can't 'member like I used to.<span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420166" id="nr420166"></a>420166</div>
 +
 +
 +<div class="intro"><p>ARMSTEAD BARRETT, born in 1847, was a
 +slave of Stafford Barrett, who lived
 +in Huntsville, Texas. He is the husband
 +of Harriett Barrett. Armstead has a
 +very poor memory and can tell little
 +about early days. He and Harriet receive
 +old age pensions.</p></div>
 +
 +
 +<p>"I's really owned by Massa Stafford Barrett, but my mammy 'longed
 +to Massa Ben Walker and was 'lowed to keep me with her. So after we'uns
 +got free, I lives with my daddy and mammy and goes by de name of Barrett.
 +Daddy's name was Henry Barrett and he's brung to Texas from Richmond, in
 +Virginny, and mammy come from Kentucky. Us all lived in Huntsville. I
 +waited on Miss Ann and mammy was cook.</p>
 +
 +<p>"Old massa have doctor for us when us sick. We's too val'ble. Jus'
 +like to de fat beef, massa am good to us. Massa go to other states and git
 +men and women and chile slaves and bring dem back to sell, 'cause he spec'lator.
 +He make dem wash up good and den sell dem.</p>
 +
 +<p>"Mos' time we'uns went naked. Jus' have on one shirt or no shirt
 +a-tall.</p>
 +
 +<p>"I know when peace 'clared dey all shoutin'. One woman hollerin' and
 +a white man with de high-steppin' hoss ride clost to her and I see him git
 +out and open he knife and cut her wide 'cross de stomach. Den he put he hat
 +inside he shirt and rid off like lightnin'. De woman put in wagon and I never
 +heered no more 'bout her.</p>
 +
 +<p>"I didn't git nothin' when us freed. Only some cast-off clothes.
 +Long time after I rents de place on halves and farms most my life. Now I's
 +too old to work and gits a pension to live on.<span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span></p>
 +
 +<p>"I seems to think us have more freedom when us slaves, 'cause we have
 +no 'sponsibility for sickness den. We have to take care all dat now and
 +de white man, he beats de nigger out what he makes. Back in de old days,
 +de white men am hones'. All the nigger knowed was hard work. I think de
 +cullud folks ought to be 'lowed more privileges in votin' now, 'cause dey
 +have de same 'sponsibility as white men and day more and more educated and
 +brighter and brighter.</p>
 +
 +<p>"I think our young folks pretty sorry. They wont do right, but I
 +'lieve iffen dey could git fair wages dey'd do better. Dey git beat out of
 +what dey does, anyway.</p>
 +
 +<p>"I 'member a owner had some slaves and de overseer had it in for
 +two of dem. He'd whip dem near every day and dey does all could be did to
 +please him. So one day he come to de field and calls one dem slaves and
 +dat slave draps he hoe and goes over and grabs dat overseer. Den de other
 +slave cut dat overseer's head right slap off and throwed it down one of de
 +rows. De owner he fools 'round and sells dem two slaves for $800.00 each
 +and dat all de punishment dem two slaves ever got.<span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420167" id="nr420167"></a>420167</div>
 +
 +
 +<div class="intro"><p>HARRIET BARRETT, 86, was born in
 +Walker Co., Texas, in 1851, a slave
 +of Steve Glass. She now lives in
 +Palestine, Texas.</p></div>
 +
 +
 +<p>"Massa Steve Glass, he own my pappy and mammy and me, until the
 +war freed us. Pappy's borned in Africy and mammy in Virginy, and brung
 +to Texas 'fore de war, and I's borned in Texas in 1851. I's heered my
 +grandpa was wild and dey didn't know 'bout marryin' in Africy. My
 +brother name Steve Glass and I dunno iffen I had sisters or not.</p>
 +
 +<p>"Dey put me to cookin' when I's a li'l kid and people says now dat
 +Aunt Harriet am de bes' cook in Madisonville. Massa have great big garden
 +and plenty to eat. I's cook big skillet plumb full corn at de time and us
 +all have plenty meat. Massa, he step out and kill big deer and put in de
 +great big pot and cook it. Then us have cornbread and syrup.</p>
 +
 +<p>"Us have log quarters with stick posts for bed and deerskin stretch
 +over it. Den us pull moss and throw over dat. I have de good massa, bless
 +he soul. Missy, she plumb good. She sick all de time and dey never have
 +white chillen. Dey live in big, log house, four rooms in it and de great
 +hall both ways through it.</p>
 +
 +<p>"Massa, he have big bunch slaves and work dem long as dey could see
 +and den lock 'em up in de quarters at night to keep 'em from runnin' off.
 +De patterrollers come and go through de quarters to see if all de niggers
 +dere. Dey walk right over us when us sleeps.</p>
 +
 +<p>"Some slave run off, gwine to de north, and massa he cotch him and give
 +him thirty-nine licks with rawhide and lock dem up at night, too, and keep
 +chain on him in daytime.<span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span></p>
 +
 +<p>"I have de good massa, bless he soul, and missy she plumb good.
 +I'll never forgit dem. Massa 'low us have holiday Saturday night and
 +go to nigger dance if it on 'nother plantation. Boy, oh boy, de tin
 +pan beatin' and de banjo pickin' and de dance all night long.</p>
 +
 +<p>"When de war start, white missy die, and massa have de preacher.
 +She was white angel. Den massa marry Missy Alice Long and she de bad
 +woman with us niggers. She hard on us, not like old missy.</p>
 +
 +<p>"I larned lots of remedies for sick people. Charcoal and onions
 +and honey for de li'l baby am good, and camphor for de chills and fever
 +and teeth cuttin'. I's boil red oak bark and make tea for fever and make
 +cactus weed root tea for fever and chills and colic. De best remedy for
 +chills and fever am to git rabbit foot tie on string 'round de neck.</p>
 +
 +<p>"Massa, he carry me to war with him, 'cause I's de good cook. In
 +dat New Orleans battle he wounded and guns roarin' everywhere. Dey brung
 +massa in and I's jus' as white as he am den. Dem Yankees done shoot de roof
 +off de house. I nuss de sick and wounded clean through de war and seed dem
 +dyin' on every side of me.</p>
 +
 +<p>"I's most scared to death when de war end. Us still in New Orleans
 +and all de shoutin' dat took place 'cause us free! Dey crowds on de streets
 +and was in a stir jus' as thick as flies on de dog. Massa say I's free as
 +him, but iffen I wants to cook for him and missy I gits $2.50 de month, so
 +I cooks for him till I marries Armstead Barrett, and then us farm for de
 +livin'. Us have big church weddin' and I has white loyal dress and black
 +brogan shoes. Us been married 51 years now.<span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420150" id="nr420150"></a>420150</div>
 +
 +
 +<div class="intro"><p>JOHN BATES, 84, was born in
 +Little Rock, Arkansas, a slave
 +of Mock Bateman. When still
 +very young, John moved with
 +his mother, a slave of Harry
 +Hogan, to Limestone Co., Texas.
 +John now lives in Corsicana,
 +supported by his children and
 +an old age pension.</p></div>
 +
 +
 +<p>"My pappy was Ike Bateman, 'cause his massa's name am
 +<a name='TC_4'></a><span class="corr" title="Mockbateman">Mock Bateman</span>, and mammy's name was Francis. They come from Tennessee
 +and I had four brothers and six sisters. We jes' left de last part
 +of de name off and call it Bates and dat's how I got my name. Mammy
 +'longed to Massa Harry Hogan and while I's small us move to Texas, to
 +Limestone County, and I don't 'member much 'bout pappy, 'cause I ain't
 +never seed him since.</p>
 +
 +<p>"Massa Hogan was a purty good sort of fellow, but us went
 +hongry de fust winter in Texas. He lived in de big log house with de
 +hallway clean through and a gallery clean 'cross de front. De chimney
 +was big 'nough to burn logs in and it sho' throwed out de heat. It was
 +a good, big place and young massa come out early and holler for us to
 +git up and be in de field.</p>
 +
 +<p>"Missy Hogan was de good woman and try her dead level best to
 +teach me to read and write, but my head jes' too thick, I jes' couldn't
 +larn. My Uncle Ben he could read de Bible and he allus tell us some day
 +us be free and Massa Harry laugh, haw, haw, haw, and he say, 'Hell, no,
 +yous never be free, yous ain't got sense 'nough to make de livin' if yous
 +was free.' Den he takes de Bible 'way from Uncle Ben and say it put
 +de bad ideas in he head, but Uncle gits 'nother Bible and hides it and
 +massa never finds it out.<span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span></p>
 +
 +<p>"We'uns goes to de big baptisin' one time and it's at de big
 +sawmill tank and 50 is baptise' and I's in dat bunch myself. But dey
 +didn't have no funerals for de slaves, but jes' bury dem like a cow or
 +a hoss, jes' dig de hole and roll 'em in it and cover 'em up.</p>
 +
 +<p>"War come and durin' dem times jes' like today nearly everybody
 +knows what gwine on, news travels purty fast, and iffen de slaves couldn't
 +git it with de pass dey slips out after dark and go in another plantation
 +by de back way. Course, iffen dem patterrollers cotch dem it jus' too
 +bad and dey gits whip.</p>
 +
 +<p>"When de news comes in dat us free, Massa Harry never call us
 +up like everybody else did the slaves, us has to go up and ask him 'bout it.
 +He come out on de front gallery and says we is free and turns 'round and
 +goes in de house without 'nother word. We all sho' feels sorry for him
 +the way he acts and hates to leave him, but we wants to go. We knowed he
 +wasn't able to give us nothin' so begins to scatter and 'bout ten or fifteen
 +days Massa Harry dies. I think he jes' grieve himself to death, all he
 +trouble comin' on him to once.</p>
 +
 +<p>"Us worked on diff'rent farms till I marries and my fust wife
 +am Emma Williams and a cullud preacher marries us at her house. Us picked
 +cotton after dat and den I rents a place on de halvers for five year and
 +after sev'ral years I buys eighty acres of land. Fin'ly us done paid dat
 +out and done some repairs and den us sep'rate after livin' twenty-three
 +year together. So I gives dat place to her and de six chillen and I walks
 +out ready to start all over 'gain.<span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span></p>
 +
 +<p>"Then I meets Sarah Jones and us marries, but she gives me de
 +divorcement. All dis time I works on a farm for de day wages, den I
 +rents 'nother farm on de halvers on de black land and stays dere sev'ral
 +year. Fin'ly I gits de job workin' at de cotton oil mill in Corsicana
 +and stays at dat job till dey says I's too old. I done buy dis li'l home
 +here and now has a place to live. Sarah done come back to me and us has
 +seven chillen. One of de boys works at de cotton oil mill and two works
 +at de compress right here in Corsicana and one works at de beer place in
 +Dallas.</p>
 +
 +<p>"Us raises a li'l on dese two lots and de chillen brings some
 +from de farm, I mean my fust wife's chillen, and with de pension check
 +us manage to live a li'l longer. Us boys pays de taxes and de insurance
 +for us.<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420306" id="nr420306"></a>420306</div>
 +
 +
 +<div class="intro"><p>HARRISON BECKETT, born a
 +slave of I.D. Thomas of
 +San Augustine, Texas, now
 +lives in Beaumont. A great-grandson
 +climbed into Harrison's
 +lap during the interview,
 +and his genial face
 +lit up with a smile. He
 +chuckled as he told of his
 +own boyhood days, and
 +appeared to enjoy reminiscing.
 +At times he uses
 +big words, some of his own
 +coining.</p></div>
 +
 +
 +<p>"I's 'mong de culls now, like a hoss what am too old. I's purty
 +small yit when 'mancipation comes and didn't have no hard work. Old Massa
 +have me and de other li'l niggers keep de stock out de fields. Us li'l
 +boogers have to run and keep de cows out de corn and de cotton patch. Dat
 +ought to been 'nough to keep us out of debbilment.</p>
 +
 +<p>"It come to pass my mammy work in de field. Her name Cynthia Thomas
 +and daddy's name Isaac Thomas. But after freedom he goes back to Florida and
 +find out he people and git he real name, and dat am Beckett. Dat 'bout ten
 +years after 'mancipation he go back to he old home in Florida. Mammy's people
 +was de Polkses, in Georgia. Mammy come in from de field at nine or ten
 +o'clock at night and she be all wore out and too tired to cook lots of times.
 +But she have to git some food for us. We all had a tin pan and git round de
 +table and dat like a feast. But lots of times she's so tired she go to bed
 +without eatin' nothin' herself.</p>
 +
 +<p>"My sisters was Ellen and Sani and Georgy-Ann and Cindy and Sidi-Ann.
 +Dey's all big 'nough to work in de field. My brudders name Matthew and Ed and
 +Henry and Harry, what am me, and de oldes' one am General Thomas.</p>
 +
 +<p>"Dey more'n a hundred head of black folks on Massa Thomas' two farms,
 +and 'bout a hundred fifty acres in each farm. One de farms in iron ore, what<span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span>
 +am red land, and de other in gray land, half sand and half black dirt.</p>
 +
 +<p>"Us slaves live in pole houses and some in split log houses,
 +with two rooms, one for to sleep in and one for to cook in. Day ain't no
 +glass windows, jus' holes in de walls. Dere was jack beds to sleep on,
 +made out of poles. Dey has four legs and ain't nail to de walls.</p>
 +
 +<p>"Old Massa he care for he hands purty well, considerin' everything.
 +In ginnin' time he 'low de women to pick up cotton from de ground and make
 +mattresses and quilts. He make some cloth and buy some. A woman weave all
 +de time and when de shickle jump out on de floor I picks it up. I used to
 +could knit socks and I was jes' a li'l boy then, but I keep everything in
 +'membrance.</p>
 +
 +<p>"Dey have some school and de chillen larnt readin' and writin', and
 +manners and behaviour, too. Sometime dey git de broke-down white man to be
 +teacher. But us didn't know much and it taken ten years or more after freedom
 +to git de black men de qualification way he could handle things.</p>
 +
 +<p>"One time us boys git some watermillions out in de bresh and hit 'em
 +or drap 'em to break 'em open. Dere come massa and cotch us not workin', but
 +eatin' he watermillions. He tell my daddy to whip me. But lots of times when
 +us sposed to mind de calves, us am out eatin' watermillions in de bresh. Den
 +de calves git out and massa see dem run and cotch us.</p>
 +
 +<p>"Old massa was kind and good, though. He have partiality 'bout him,
 +and wouldn't whip nobody without de cause. He whip with de long, keen switch
 +and it didn't bruise de back, but sho' did sting. When he git real mad, he
 +pull up you shirt and whip on de bare hide. One time he whippin' me and I<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span>
 +busts de button off my shirt what he holdin' on to, and runs away. I tries
 +to outrun him, and dat tickle him. I sho' give de ground fits with my feets.
 +But dem whippin's done me good. Dey break me up from thievin' and make de man
 +of me.</p>
 +
 +<p>"De way dey dress us li'l nigger boys den, dey give us a shirt what
 +come way down 'tween de knees and ankles. When de weather am too cold, dey
 +sometimes give us pants.</p>
 +
 +<p>"De white preachers come round and preach. Dey have de tabernacle
 +like a arbor and cullud folks come from all round to hear de Gospel 'spounded.
 +Most every farm have de cullud man larnin' to preach. I used to 'long to de
 +Methodists but now I 'longs to de Church of Christ.</p>
 +
 +<p>"Massa Thomas, he de wholesale merchant and git kilt in New Orleans.
 +A big box of freight goods fall on him, a box 'bout a yard square on de end
 +and six yards long. He's carryin' back some good for to make exchangement
 +and dey pullin' up de box with pulley and rope and it fall on him. De New
 +Orleans folks say it am de accidentment, but de rest say de rope am cut.
 +One of massa's old friends was Lawyer Brooks. He used to firmanize de word.</p>
 +
 +<p>"Massa have two boys, Mr. Jimmie and Li'l Ide and dey both goes to de
 +war. Li'l Ide, he go up in Arkansas and dey say when dat first cannon busts
 +at Li'l Rock, he starts runnin' and never stops till he gits back home. I
 +don't see how he could do dat, 'cause Li'l Rock am way far off, but dat what
 +dey say. Den de men comes to git 'serters and dey gits Li'l Ide and takes him
 +back. Mr. Jimmie, he didn't break de ranks. He stood he ground.</p>
 +
 +<p>"Mammy and dem tell me when war am over de boss and he wife, dey calls<span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span>
 +de slaves up in de bunch and tells 'em, 'You's free as I is. Keep on or quit,
 +if you wants. You don't have to stay no further, you's free today.' Dat near
 +June 19th, and all of 'em stays. Massa say, 'Go 'head and finish de crop and
 +I feed you and pay you.' Dey all knowed when he kilt de hawgs us git plenty
 +of meat. Dat young massa say all dat, 'cause old massa done git kilt.</p>
 +
 +<p>"It's at Panola County where I first hears of de Klux. Dey call
 +dem White Caps den. Dey move over in Panola County and ranges at de place call
 +Big Creek Merval by McFaddin Creek. Dey's purty rough. De landowners tell
 +dey niggers not to kill de White Caps but to scare dem 'way. At night dey
 +come knock and if you don't open it dey pry it open and run you out in de field.
 +Dey run de niggers from Merryville round Longview. Dey some good men in de
 +Klux and some bad men. But us work hard and go home and dey ain't bother us
 +none.</p>
 +
 +<p>"Dey used to be a nigger round dere, call Bandy Joe. He git kilt
 +at Nacogdoches fin'ly. He could turn into anything. De jedge of he parish
 +was Massa Lee and he say dey ought let Bandy Joe live, so dey could larn he art.
 +Dey done try cotch him de long time, and maybe be holdin' him and first thing
 +they know he gone and dey left holdin' he coat. Dey shoot at him and not hurt
 +him. He tell he wife dey ain't no kind bullet can hurt him but de silver bullet.</p>
 +
 +<p>"Dat Bandy Joe, he say he a spirit and a human both. Iffen he didn't
 +want you to see him you jus' couldn't see him. Lots of folks liked him. De
 +jedge say he wish he could'a been brung to town, so he could 'zamine him 'bout
 +he gifts. De jedge knowed Bandy Joe could dis'pear jus' like nothin', and he
 +like to hear he quotation how he git out he skin. I'd like to know dat myself.<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span></p>
 +
 +<p>"I 'magines I seed ghosties two, three times. I used to range round at
 +nighttime. I rides through a old slavery field and de folks tell me, 'Harry,
 +you better be careful gwine 'cross dat old field. They's things dere what makes
 +mules run 'way. One night it am late and my mule run 'way. I make my mind I
 +go back and see what he run from and somethin' am by de fence like de bear stand
 +up straight. It stand dere 'bout fifteen minutes while I draws my best 'pinion
 +of it. I didn't get any nearer dan to see it. A man down de road tell me
 +de place am hanted and he dunno how many wagons and mules git pull by dat thing
 +at dat place.</p>
 +
 +<p>"One time I's livin' 'nother place and it am 'twixt sundown and dusk.
 +I had a li'l boy 'hind me and I seed a big sow with no head comin' over de
 +fence. My ma, she allus say what I see might be 'magination and to turn my
 +head and look 'gain and I does dat. But it still dere. Den I seed a hoss
 +goin' down de road and he drag a chain, and cross de bridge and turn down de
 +side road. But when I git to de side road I ain't seed no hoss or nothin'.
 +I didn't say nothin' to de li'l boy 'hind me on de mule till I gits most home,
 +den asks him did he see anythin'. He say no. I wouldn't tell him 'fore dat,
 +'cause I 'fraid he light out and outrun me and I didn't want to be by myself
 +with dem things. When I gits home and tell everybody, dey say dat a man name
 +McCoy, what was kilt dere and I seed he spirit.</p>
 +
 +<p>"I's 'bout twenty-one when I marries Mandy Green. Us has twelve chillen,
 +and a world of grandchillen. I travels all over Louisiana and Texas in my time,
 +and come here three year ago. My son he work in de box fact'ry here, and he
 +git a bodily injurement while he workin' and die, and I come here to de burial
 +and I been here ever since.<span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420269" id="nr420269"></a>420269</div>
 +
 +
 +<div class="intro"><p>FRANK BELL, 86, was a slave
 +of Johnson Bell, who ran a
 +saloon in New Orleans. Frank
 +lives in Madisonville, Texas.</p></div>
 +
 +
 +<p>"I was owned by Johnson Bell and born in New Orleans, in Louisiana.
 +'Cordin' to the bill of sale, I'm eighty-six years old, and my master
 +was a Frenchman and was real mean to me. He run saloon and kept bad women.
 +I don't know nothing 'bout my folks, if I even had any, 'cept mama. They
 +done tell me she was a bad woman and a French Creole.</p>
 +
 +<p>"I worked 'round master's saloon, kep' everything cleaned up after
 +they'd have all night drinkin' parties, men and women. I earned nickels
 +to tip off where to go, so's they could sow wild oats. I buried the nickels
 +under rocks. If master done cotch me with money, he'd take it and beat me
 +nearly to death. All I had to eat was old stuff those people left, all
 +scraps what was left.</p>
 +
 +<p>"One time some bad men come to master's and gits in a shootin'
 +scrape and they was two men kilt. I sho' did run. But master cotch me and
 +make me take them men to the river and tie a weight on them, so they'd sink
 +and the law wouldn't git him.</p>
 +
 +<p>"The clothes I wore was some master's old ones. They allus had holes
 +in them. Master he stay drunk nearly all time and was mean to his slave. I'm
 +the only one he had, and didn't cost him nothing. He have bill of sale made,
 +'cause the law say he done stole me when I'm small child. Master kept me in
 +chains sometimes. He shot several men.<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span></p>
 +
 +<p>"I didn't have no quarters but stays 'round the place and throw old
 +sack down and lay there and sleep. I'm 'fraid to run, 'cause master say he'd
 +hunt me and kill nigger.</p>
 +
 +<p>"When I's 'bout seventeen I marries a gal while master on drunk spell.
 +Master he run her off, and I slips off at night to see her, but he finds it out.
 +He takes a big, long knife and cuts her head plumb off, and ties a great, heavy
 +weight to her and makes me throw her in the river. Then he puts me in chains
 +and every night he come give me a whippin', for long time.</p>
 +
 +<p>"When war come, master swear he not gwine fight, but the Yankees they
 +captures New Orleans and throws master in a pen and guards him. He gets a
 +chance and 'scapes.</p>
 +
 +<p>"When war am over he won't free me, says I'm valuable to him in his
 +trade. He say, 'Nigger, you's suppose to be free but I'll pay you a dollar
 +a week and iffen you runs off I'll kill you.' So he makes me do like befo'
 +the war, but give me 'bout a dollar a month, 'stead week.</p>
 +
 +<p>"He say I cost more'n I'm worth, but he won't let me go. Times I don't
 +know why I didn't die befo' I'm growed, sleepin' on the ground, winter and
 +summer, rain and snow. But not much snow there.</p>
 +
 +<p>"Master helt me long years after the war. If anybody git after him, he
 +told them I stay 'cause I wants to stay, but told me if I left he'd kill him
 +'nother nigger. I stayed till he gits in a drunk brawl one night with men
 +and women and they gits to shootin' and some kilt. Master got kilt. Then I'm
 +left to live or die, so I wanders from place to place. I nearly starved to
 +death befo' I'd leave New Orleans, 'cause I couldn't think master am dead and
 +I'm 'fraid. Finally I gits up nerve to leave town, and stays the first night<span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span>
 +in white man's barn. I never slep'. Every time I hears something, I jumps up
 +and master be standin' there, lookin' at me, but soon's I git up he'd leave.
 +Next night I slep' out in a hay field, and master he git right top of a tree
 +and start hollerin at me. I never stays in that place. I gits gone from that
 +place. I gits back to town fast as my legs carry me.</p>
 +
 +<p>"Then I gits locked up in jail. I don't know what for, never did know.
 +One the men says to me to come with him and takes me to the woods and gives me
 +an ax. I cuts rails till I nearly falls, all with chain locked 'round feet, so
 +I couldn't run off. He turns me loose and I wanders 'gain. Never had a home.
 +Works for men long 'nough to git fifty, sixty cents, then starts roamin' 'gain,
 +like a stray dog like.</p>
 +
 +<p>"After long time I marries Feline Graham. Then I has a home and we has
 +a white preacher marry us. We has one boy and he farms and I lives with him.
 +I worked at sawmill and farms all my life, but never could make much money.</p>
 +
 +<p>"You know, the nigger was wild till the white man made what he has out
 +of the nigger. He done ed'cate them real smart.<span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420193" id="nr420193"></a>420193</div>
 +
 +
 +<div class="intro"><p>Aunt VIRGINIA BELL, 1205 Ruthven St.,
 +Houston, was born a slave near Opelousas,
 +Louisiana, on the plantation
 +of Thomas Lewis. Although she remembers
 +being told she was born on Christmas
 +Day, she does not know the year,
 +but says she guesses she is about 88
 +years old.</p></div>
 +
 +
 +<p>"Well, suh, the fus' question you ask me, 'bout how old
 +I is, I don' know 'zactly. You see it ain't like things is today.
 +The young folks can tell you their 'zact age and everything,
 +but in those days we didn' pay much 'tention to such things. But
 +I knows I was bo'n in slavery times and my pappy tol' me I was bo'n
 +on a Christmas Day, but didn' 'member jus' what year.</p>
 +
 +<p>"We was owned by Massa Lewis. Thomas Lewis was his name, and
 +he was a United States lawyer. I ain't gwineter talk 'gainst my
 +white folks like some cullud folks do, 'cause Massa Lewis was a
 +mighty fine man and so was Miss Mary, and they treated us mighty
 +good.</p>
 +
 +<p>"Massa had a big plantation near Opelousas and I was bo'n
 +there. I 'member the neighbor folks used to bring their cotton to
 +the gin on his farm for ginnin' and balin'. My mother's name was
 +Della. That was all, jus' Della. My pappy's name was Jim Blair.
 +Both of them was from Virginny, but from diff'rent places, and was
 +brought to Louisiana by nigger traders and sold to Massa Lewis. I
 +know my pappy was lots older than my mother and he had a wife and
 +five chillen back in Virginny and had been sold away from them out
 +here.<span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span>
 +Then he and my mother started a family out here. I don' know what
 +become of his family back in Virginny, 'cause when we was freed he
 +stayed with us.</p>
 +
 +<p>"When I got old enough I was housegirl and used to carry
 +notes for Miss Mary to the neighbors and bring back answers. Miss
 +Mary would say, 'Now, Virginny, you take this note to sech and sech
 +place and be sure and be back in sech and sech time,' and I allus
 +was.</p>
 +
 +<p>"Massa Lewis had four or five families of us slaves, but we
 +used to have some fun after work and us young folks would skip rope
 +and play ring games. Durin' week days the field hands would work
 +till the sun was jus' goin' down and then the overseer would holler
 +'all right' and that was the signal to quit. All hands knocked off
 +Sat'day noon.</p>
 +
 +<p>"We didn' have no schoolin' or preachin'. Only the white
 +folks had them, but sometimes on Sundays we'd go up to the house and
 +listen to the white folks singin'.</p>
 +
 +<p>"Iffen any of the slave hands wanted to git married, Massa
 +Lewis would git them up to the house after supper time, have the man
 +and woman jine hands and then read to them outen a book. I guess it
 +was the Scriptures. Then he'd tell 'em they was married but to be
 +ready for work in the mornin'. Massa Lewis married us 'cordin' to
 +Gospel.</p>
 +
 +<p>"Massa used to feed us good, too, and we had plenty clothes.<span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span>
 +Iffen we got took sick, we had doctor treatment, too. Iffen a hand
 +took sick in the field with a misery, they was carried to their
 +quarters and Massa or Miss Mary would give them a dose of epecac and
 +make them vomit and would sen' for the doctor. They wouldn' fool
 +none iffen one of us took sick, but would clean us out and take care
 +of us till we was well.</p>
 +
 +<p>"There was mighty little whippin' goin' on at our place, 'cause
 +Massa Lewis and Miss Mary treated us good. They wasn't no overseer
 +goin' to whip, 'cause Massa wouldn' 'low him to. Le's see, I don'
 +rec'lec' more than two whippin's I see anyone git from Massa, and that
 +has been so long ago I don' rec'lec' what they was for.</p>
 +
 +<p>"When the War done come 'long it sho' changed things, and we
 +heerd this and that, but we didn' know much what it was about. Then
 +one day Massa Lewis had all the wagons loaded with food and chairs and
 +beds and other things from the house and our quarters, and I heerd him
 +say we was movin' to Polk County, way over in Texas. I know it took
 +us a long time to git there, and when we did I never see so much woods.
 +It sho' was diff'rent from the plantation.</p>
 +
 +<p>"I had to work in the fields, same as the res', and we stayed
 +there three years and made three crops of cotton, but not so much as
 +on our old place, 'cause there wasn't so much clearin'. Then one day
 +Massa Lewis tol' us we was free, jus' as free as he was&mdash;jus' like
 +you take the bridle offen a hoss and turn him loose. We jus' looked<span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span>
 +'roun as iffen we hadn' good sense. We didn' have nothin' nor nowhere
 +to go, and Massa Lewis say iffen we finish makin' de crop, he
 +would take us back to Opelousas and give us a place to stay and feed
 +us. So after pickin' we goes back and when we git there we sees
 +where those rascal Yankees 'stroyed everything&mdash;houses burned, sugar
 +kettles broke up. It looked mighty bad.</p>
 +
 +<p>"Massa Lewis hadn' no money, but he fixed us up a place to
 +stay and give us what he could to eat, but things was mighty hard for
 +a while. I know pappy used to catch rabbits and take them to town
 +and sell them or trade them for somethin' to eat, and you know that
 +wasn't much, 'cause you can't git much for a little ol' rabbit.</p>
 +
 +<p>"Then the Provo' Marshal, that was his name, give us a order
 +for things to put in a crop with and to live till we made the crop.
 +'Course, I guess we wasn' as bad off as some, 'cause white folks
 +knew we was Massa Lewis' folks and didn' bother us none.</p>
 +
 +<p>Then I got married to John Bell, and it was a scripture
 +weddin', too. He died 28 years ago, but I has stayed married to him
 +ever since. We had thirteen chillen, but they is all dead now 'cept
 +four, but they was raised up right and they is mighty good to they
 +ol' mammy.<span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420114" id="nr420114"></a>420114</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-66edgarandminervabendy.png" width="40%" height="40%" alt="Edgar and Minerva Bendy" title="" />
 +<br /><span class="caption">Edgar and Minerva Bendy</span>
 +</div>
 +
 +
 +<div class="intro"><p>EDGAR BENDY, 90 odd years, was
 +the slave of Henry Bendy, of
 +Woodville, Texas, has to make
 +an effort to remember and is
 +forced to seek aid from his
 +wife, Minerva, at certain points
 +in his story. Edgar has lived
 +in Woodville all his life.</p></div>
 +
 +
 +<p>"I's a good size' boy when de war gwine on and I seed de soldiers
 +come right here in Woodville. A big bunch of dem come through and dey
 +have cannons with dem. My marster he didn't go to war, 'cause he too old,
 +I guess.</p>
 +
 +<p>"I's born right here and done live hereabouts every since. Old
 +man Henry Bendy, he my marster and he run de store here in Woodville and
 +have de farm, too. I didn't do nothin' 'cept nuss babies. I jes' jump
 +dem up and down and de old marster hire me out to nuss other white folks
 +chillen, big and little.</p>
 +
 +<p>"My daddy name' Jack Crews and my mammy was Winnie. Both of
 +dem worked on de farm and I never seed dem much. I didn't have no house
 +of my own, 'cause de marster, he give me de room in he house. He have
 +lots of slaves and 'bout 100 acres in cult'vation. He gave dem plenty
 +to eat and good homespun clothes to wear. He was mighty good.</p>
 +
 +<p>"Marster have de plank house and all de things in it was <a name='TC_5'></a><span class="corr" title="home-make">home-made</span>.
 +De cook was a old cullud woman and I eat at de kitchen table and
 +have de same what de white folks eats. Us has lots of meat, deer meat
 +and possum and coon and sich, and us sets traps for birds.<span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span></p>
 +
 +<p>"Dey ain't nothin' better dat go in de wood dan de big, fat
 +possum. Dey git fat on black haws and acorns and chinquapin and sich.
 +Chinquapin is good for people to eat and to roast. I used to be
 +plumb give up to be de best hunter in Tyler and in de whole country.
 +I kilt more deer dan any other man in de county and I been guide for
 +all de big men what comes here to hunt. My wife, Minerva, she used to
 +go huntin' with me.</p>
 +
 +<p>"I kep' on huntin' and huntin' till de Jack-a-my-lanterns git
 +after me. Dat a light you sees all 'round you. Dey follow all 'long
 +and dey stop you still. Den one time it git all over me. Come like
 +de wind, blow, blow, and come jes' like fire all on my arm and my
 +clothes and things. When dat git after me I quit huntin' at nighttime
 +and ain't been huntin' since.</p>
 +
 +<p>"One time I fishin' on de creek and I ain't got no gun, and
 +I look up and dere a big, wild cat. He never pay me no mind, no more
 +dan nothin', but dat ain't made no diff'rence to me. I jes' flew in
 +dat creek!</p>
 +
 +<p>"I used to belong to de lodge but when I git so old I couldn't
 +pay my jews, I git unfinancial and I ain't a member no more.<span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420174" id="nr420174"></a>420174</div>
 +
 +
 +<div class="intro"><p>MINERVA BENDY, 83, was born a
 +slave to Lazarus Goolsby, Henry
 +Co. Alabama, who brought her
 +to Texas when she was five. They
 +settled near Woodville, where
 +Minerva still lives.</p></div>
 +
 +
 +<p>"My earlies' 'membrance was de big, white sandy road what
 +lead 'way from de house. It was clean and white and us chillen love
 +to walk in de soft, hot sand. Dat in Henry County, Alabama, where
 +I's born and my old marster was Lazarus Goolsby and he have de big
 +plantation with lots of nigger folks. I 'member jus' as good as
 +yesterday wigglin' my toes in dat sandy road and runnin' 'way to de
 +grits mill where dey grind de meal. Dat have de big water wheel dat
 +sing and squeak as it go 'round.</p>
 +
 +<p>"Aunt Mary, she make all us little chillen sleep in de
 +heat of de day under de big, spreadin' oak tree in de yard. My
 +mama have 17 chillen. Her name Dollie and my daddy name Herd.</p>
 +
 +<p>"I's jus' a little chile in dem days and I stay in de
 +house with de white folks. Dey raise me a pet in de family. Missus
 +Goolsby, she have two gals and dey give me to de oldest. When she die
 +dey put me in de bed with her but iffen I knowed she dyin' dey wouldn't
 +been able to cotch me. She rub my head and tell her papa and mama, 'I's
 +gwine 'way but I wants you promise you ain't never whip my little nigger.'
 +Dey never did.</p>
 +
 +<p>"I's jus' 'bout five year old when us make de trip to Texas.
 +Us come right near Woodville and make de plantation. It a big place
 +and dey raise corn and cotton and cane. We makes our own sugar and has<span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span>
 +many as six kettle on de furnace at one time. Dey raise dey tobacco, too.
 +I's sick and a old man he say he make me tobacco medicine and dey dry de
 +leafs and make dem sweet like sugar and feed me like candy.</p>
 +
 +<p>"I 'member old marster say war broke out and Capt. Collier's men
 +was a-drillin' right dere south of Woodville. All de wives and chillen
 +watch dem drill. Dey was lots of dem, but I couldn't count. De whole
 +shebang from de town go watch dem.</p>
 +
 +<p>"Four of the Goolsby boys goes to dat war and dey call John and
 +Ziby and Zabud and Addison. Zabud, he git wounded, no he git kilt, and
 +Addison he git wounded. I worry den, 'cause I ain't see no reason for
 +dem to have to die.</p>
 +
 +<p>"After us free dey turn us loose in de woods and dat de bad time,
 +'cause most us didn't know where to turn. I wasn't raise to do nothin'
 +and I didn't know how. Dey didn't even give us a hoecake or a slice of
 +bacon.</p>
 +
 +<p>"I's a June bride 59 year ago when I git married. De old white
 +Baptist preacher name Blacksheer put me and dat nigger over dere, Edgar
 +Bendy, togedder and us been togedder ever since. Us never have chick or
 +chile. I's such a good nuss I guess de Lawd didn't want me to have
 +none of my own, so's I could nuss all de others and I 'spect I's nussed
 +most de white chillen and cullud, too, here in Woodville.<span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420177" id="nr420177"></a>420177</div>
 +
 +
 +<div class="intro"><p>SARAH BENJAMIN, 82, was born
 +a slave of the Gilbert family,
 +in Clavin Parish, Louisiana.
 +In 1867 she married Cal Benjamin
 +and they settled in Corsicana,
 +Texas, where Sarah now
 +lives.</p></div>
 +
 +
 +<p>"I is Sarah Benjamin and is 82 year old, 'cause my mammy told
 +me I's born in 1855 in Clavin Parish in Louisiana. Her name was
 +Fannie and my pappy's name Jack Callahan. There was jus'
 +three of us chillen and I's de oldest.</p>
 +
 +<p>"Marse Gilbert was tol'able good to we'uns, and give us plenty
 +to eat. He had a smokehouse big as a church and it was full, and in
 +de big kitchen we all et, chillen and all. De grown folks et first
 +and den de chillen. Did we have plenty of possums and fish by de
 +barrels full! All dis was cooked in de racks over de fireplace and
 +it were good.</p>
 +
 +<p>"Our clothes was all homespun and de shoes made by de shoemaker.
 +Old marse wanted all us to go to church and if dey didn't have shoes
 +dey have something like de moccasin.</p>
 +
 +<p>"I don't know how many slaves there was, but it was a lot, maybe
 +60 or 70. Dey worked hard every day 'cept Sunday. Iffen they was bad
 +they might git whuppin's, but not too hard, not to de blood. Iffen
 +dey was still bad, dey puts chains on dem and puts dem in de stocks,
 +'cause there wasn't no jail there.</p>
 +
 +<p>"Once when I's little, marse stripped me stark modern naked and
 +puts me on de block, but he wouldn't sell me, 'cause he was bid only
 +$350.00 and he say no, 'cause I was good and fat.<span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span></p>
 +
 +<p>"Dey didn't larn us nothin' and iffen you did larn to write,
 +you better keep it to yourse'f, 'cause some slaves got de thumb or finger
 +cut off for larnin' to write. When de slaves come in from de fields dey
 +didn't larn nothin', they jus' go to bed, 'lessen de moonshine nights come
 +and dey could work in de tobacco patch. De marster give each one de little
 +tobacco patch and iffen he raised more'n he could use he could sell it.</p>
 +
 +<p>"On Christmas we all has de week vacation and maybe de dance.
 +We allus have de gran' dinner on dat day, and no whuppin's. But dey couldn't
 +leave de plantation without de pass, even on Christmas.</p>
 +
 +<p>"De women had to run de gin in de daytime and de man at night.
 +Dey fed de old gin from baskets and my mammy fed from dose baskets all day
 +with de high fever and died dat night. She wouldn't tell de marster she sick,
 +fer fear she have to take de quinine.</p>
 +
 +<p>"De day we was freed, de slaves jus' scattered, 'cepting me.
 +Missy Gilbert says I wasn't no slave no more but I had to stay and he'p her
 +for my board 'till I's grown. I stayed 'till I was 'bout 16, den I runs
 +away and marries Cal Benjamin, and we comes to Texas. Cal and me has six
 +chillen, but he died 'fore dey was grown.<span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420023" id="nr420023"></a>420023</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-72jackbess.png" width="40%" height="40%" alt="Jack Bess" title="" />
 +<br /><span class="caption">Jack Bess</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-72jackbesshouse.png" width="40%" height="40%" alt="Jack Bess&#39; House" title="" />
 +<br /><span class="caption">Jack Bess&#39; House</span>
 +</div>
 +
 +<div class="intro"><p>JACK BESS was born near Goliad, Texas
 +in 1854, a slave of Steve Bess who was
 +a rancher. He worked with stock as a
 +very young boy and this was his duty
 +during and after the Civil War, as he
 +remained with his boss for three years
 +after emancipation. He then came to
 +old Ben Ficklin four miles south of
 +the present San Angelo, Texas, when
 +it was the county seat of Tom Green
 +County and before there was a San Angelo.
 +He continued his work on ranches
 +here and has never done any other kind
 +of work. For the past several years
 +he has been very feeble and has made
 +his home with a daughter in San Angelo,
 +Texas.</p></div>
 +
 +
 +<p>Jack who was assisted out of bed and dressed by his
 +grandson, hobbled in on his cane and said, "I was jes' a
 +small boy workin' on de ranch when I hear talk 'bout conscription'<span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span>
 +de men for de war what was agoin' to set de slaves
 +free. We didn' know hardly what dey was a talkin' 'bout 'cause
 +we knowed dat would be too good to be true. I jes' keeps on
 +workin' wid my hosses and my cattle (dere wasn't no sheep den)
 +jes' like dere wasn't no war, 'cause dat was all I ever knowed
 +how to do.</p>
 +
 +<p>"Our ole marster, he wasn't so very mean to us, course
 +he whips us once and awhile but dat wasn't like de slave
 +holders what had dem colored drivers. Dey sho' was rough on
 +de slaves. I's been told lots 'bout de chains and de diffe'nt
 +punishments but our treatment wasn't so bad. Our beds was
 +pretty good when we uses dem. Lots of de time we jes' sleeps
 +on de groun', 'specially in summer.</p>
 +
 +<p>"Our log huts was comfortable and we had some kind of
 +floors in all of dem. Some was plank and some was poles
 +but dat was better den de dirt floors some cabins have.</p>
 +
 +<p>"De eats we have was jes' good eats, lots of meats and
 +vegetables and de like; 'possum and coon and beef and pork
 +all cooked good. Our clothes was jes' home spun like all de
 +others.</p>
 +
 +<p>"We didn' have such a big ranch and not many slaves
 +but we all gits along. We learns a little 'bout readin'
 +and writin'.</p>
 +
 +<p>"I don't 'member any camp meetin's 'til after de war.
 +We had a few den and on Christmas times we jes' tears up
 +de country. Lawdy! Lawd! Dat fiddlin' went on all night,
 +and we dance awhile den lay down and sleeps, den gits up and
 +dances some mo'e. We would have big cakes and everything<span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span>
 +good to eat.</p>
 +
 +<p>"When we gits sick dey jes' gives us some kind of tea,
 +mostly made from weeds. Mos' of de time we gits well.</p>
 +
 +<p>"When de news comes dat we was free our boss, he say,
 +'You free now.' Course we was glad but we didn' know nothin'
 +to do but jes' stay on dere, and we did 'bout three years and
 +de boss pays us a little by de month for our work.</p>
 +
 +<p>"I's lef' dere den and comes to old Ben Ficklin to
 +work on a ranch. Dat was before dere was any San Angelo, Texas.
 +I's been here ever since, jes' a workin' from one ranch
 +to another long as I was able. Now I's jes' stayin' 'round
 +wid my chillun and dey takes good care of me."<span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420170" id="nr420170"></a>420170</div>
 +
 +
 +<div class="intro"><p>ELLEN BETTS, 118 N. Live Oak
 +St., Houston, Texas, is 84.
 +All of her people and their
 +masters came from Virginia
 +and settled in Louisiana
 +about 1853. Her grandparents
 +belonged to the Green family
 +and her parents, Charity and
 +William Green, belonged to
 +Tolas Parsons. Ellen lives
 +with friends who support her.
 +Her sole belonging is an old
 +trunk and she carries the key
 +on a string around her neck.</p></div>
 +
 +
 +<p>"I got borned on de Bayou Teche, clost to Opelousas. Dat in
 +St. Mary's Parish, in Louisiana, and I belonged to Tolas Parsons, what
 +had 'bout 500 slaves, countin' de big ones and de little ones, and
 +he had God know what else. When my eyes jes' barely fresh open, Marse
 +Tolas die and will de hull lot of us to he brother, William Tolas. And
 +I tells you dat Marse William am de greates' man what ever walk dis
 +earth. Dat's de truth. I can't lie on him when de pore man's in he
 +grave.</p>
 +
 +<p>"When a whuppin' got to be done, old Marse do it heself. He
 +don't 'low no overseer to throw he gals down and pull up dere dress and
 +whup on dere bottoms like I hear tell some of 'em do. Was he still
 +livin' I 'spect one part of he hands be with him today. I knows I would.</p>
 +
 +<p>"When us niggers go down de road folks say, 'Dem's Parson's niggers.
 +Don't hit one dem niggers for God's sake, or Parsons sho' eat your jacket
 +up.'</p>
 +
 +<p>"Aunt Rachel what cook in de big house for Miss Cornelia had four
 +young'uns and dem chillen fat and slick as I ever seen. All de niggers
 +have to stoop to Aunt Rachel jes' like dey curtsy to Missy. I mind de<span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span>
 +time her husband, Uncle Jim, git mad and hit her over de head with de poker.
 +A big knot raise up on Aunt Rachel's head and when Marse 'quire 'bout it, she
 +say she done bump de head. She dassn't tell on Uncle Jim or Marse sho' beat
 +him. Marse sho' proud dem black, slick chillen of Rachels. You couldn't
 +find a yaller chile on he place. He sho' got no use for mixin' black and
 +white.</p>
 +
 +<p>"Marse William have de pretties' place up and down dat bayou, with de
 +fine house and fine trees and sech. From where we live it's five mile to
 +Centerville one way and five mile to Patterson t'other. Dey hauls de lumber
 +from one place or t'other to make wood houses for de slaves. Sometime Marse
 +buy de furniture and sometime de carpenter make it.</p>
 +
 +<p>"Miss Sidney was Marse's first wife and he had six boys by her. Den
 +he marry de widow Cornelius and she give him four boys. With ten chillen
 +springin' up quick like dat and all de cullud chillen comin' 'long fast as
 +pig litters, I don't do nothin' all my days, but nuss, nuss, nuss. I nuss
 +so many chillen it done went and stunted my growth and dat's why I ain't
 +nothin' but bones to dis day.</p>
 +
 +<p>"When de cullud women has to cut cane all day till midnight come and
 +after, I has to nuss de babies for dem and tend de white chillen, too. Some dem
 +babies so fat and big I had to tote de feet while 'nother gal tote de head.
 +I was sech a li'l one, 'bout seven or eight year old. De big folks leave
 +some toddy for colic and cryin' and sech and I done drink de toddy and let de
 +chillen have de milk. I don't know no better. Lawsy me, it a wonder I ain't
 +de bigges' drunker in dis here country, countin' all de toddy I done put in
 +my young belly!<span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span></p>
 +
 +<p>"When late of night come, iffen dem babies wake up and bawl, I set
 +up a screech and out-screech dem till dey shut dere mouth. De louder day
 +bawl de louder I bawl. Sometime when Marse hear de babies cry, he come down
 +and say, 'Why de chillen cry like dat, Ellen?' I say, 'Marse, I git so hongry
 +and tired I done drink de milk up.' When I talk sassy like dat, Marse jes'
 +shake he finger at me, 'cause he knowed I's a good one and don't let no little
 +mite starve.</p>
 +
 +<p>"Nobody ever hit me a lick. Marse allus say bein' mean to de young'uns
 +make dem mean when dey grows up and nobody gwineter buy a mean nigger. Marse
 +don't even let de chillen go to de big cane patch. He plant little bitty patches
 +close to de house and each li'l nigger have a patch and he work it till it got
 +growed. Marse have de house girls make popcorn for 'em and candy.</p>
 +
 +<p>"I nuss de sick folks too. Sometime I dose with Blue Mass pills and
 +sometime Dr. Fawcett leave rhubarb and ipicac and calomel and castor oil and
 +sech. Two year after de war, I git marry and git chillen of my own and den I
 +turn into de wet nuss. I wet nuss de white chillen and black chillen, like dey
 +all de same color. Sometime I have a white'un pullin' de one side and a black
 +one de other.</p>
 +
 +<p>"I wanted to git de papers for midwifin' but, law, I don't never have
 +no time for larnin' in slave time. If Marse cotch a paper in you hand he sho'
 +whop you. He don't 'low no bright niggers 'round, he sell 'em quick. He allus
 +say, 'Book larnin' don't raise no good sugar cane.' De only larnin' he 'low was
 +when dey larn de cullud chillen de Methodist catechism. De only writin' a nigger
 +ever git, am when he git born or marry or die, den Marse put de name in de
 +big book.<span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span></p>
 +
 +<p>Law, I 'lect de time Marse marry Miss Cornelia. He went on de
 +mail boat and brung her from New Orleans. She de pretties' woman in de world
 +almost, 'ceptin' she have de bigges' mouth I nearly ever seed. He brung her
 +up to de house and all de niggers and boys and girls and cats and dogs and sech
 +come and salute her. Dere she stand on de gallery, with a purty white dress on
 +with red stripes runnin' up and down. Marse say to her, 'Honey, see all de
 +black folks, dey 'longs to you now.' She wave to us and smile on us and nex'
 +day she give her weddin' dress to my ma. Dat de fines' dress I ever seen. It
 +was purple and green silk and all de nigger gals wear dat dress when dey git
 +marry. My sister Sidney wore it and Sary and Mary.</p>
 +
 +<p>"Miss Cornelia was de fines' woman in de world. Come Sunday mornin' she
 +done put a bucket of dimes on de front gallery and stand dere and throw dimes to
 +de nigger chillen jes' like feedin' chickens. I sho' right here to test'fy,
 +'cause I's right dere helpin' grab. Sometime she done put da washtub of buttermilk
 +on de back gallery and us chillen bring us gourds and dip up dat good, old
 +buttermilk till it all git drunk up. Sometime she fotch bread and butter to
 +de back gallery and pass it out when it don't even come mealtime.</p>
 +
 +<p>"Miss Cornelia set my ma to cuttin' patterns and sewin' right away. She
 +give all de women a bolt or linsey to make clothes and ma cut de pattern. Us all
 +have de fine drawers down to de ankle, buttoned with pretty white buttons on de
 +bottom. Lawsy, ma sho' cut a mite of drawers, with sewin' for her eleven gals
 +and four boys, too. In de summertime we all git a bolt of blue cloth and white
 +tape for trimmin', to make Sunday dresses. For de field, all de niggers git
 +homespun what you make jumpers out of. I 'lect how Marse say, 'Don't go into de
 +field dirty Monday mornin'. Scrub youself and put on de clean jumper.'<span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span></p>
 +
 +<p>"Marse sho' good to dem gals and bucks what cuttin' de cane. When
 +dey git done makin' sugar, he give a drink call 'Peach 'n Honey' to de women
 +folk and whiskey and brandy to de men. And of all de dancin' and caperin'
 +you ever seen! My pa was fiddler and we'd cut de pigeon wing and cut de buck
 +and every other kind of dance. Sometime pa git tired and say he ain't gwineter
 +play no more and us gals git busy and pop him corn and make candy, so to 'tice
 +him to play more.</p>
 +
 +<p>"Marse sho' turn over in he grave did he know 'bout some dat 'lasses.
 +Dem black boys don't care. I seen 'em pull rats out de sugar barrel and dey
 +taste de sugar and say, 'Ain't nothin' wrong with dat sugar. It still sweet.'
 +One day a pert one pull a dead scorpion out de syrup kettle and he jes' laugh
 +and say, 'Marse don't want waste none dis syrup,' and he lick de syrup right
 +off dat scorpion's body and legs.</p>
 +
 +<p>"Lawsy me, I seen thousands and thousands sugar barrels and kettles of
 +syrup in my day. Lawd knows how much cane old Marse have. To dem cuttin' de
 +cane it don't seem so much, but to dem what work hour in, hour out, dem sugar
 +cane fields sho' stretch from one end de earth to de other. Marse ship hogs
 +and hogs of sugar down de bayou. I seen de river boats go down with big signs
 +what say, 'Buy dis here 'lasses' on de side. And he raise a world of rice and
 +'taters and corn and peanuts, too.</p>
 +
 +<p>"When de work slight, us black folks sho have de balls and dinners and
 +sech. We git all day to barbecue meat down on de bayou and de white folks come
 +down and eat long side de cullud.</p>
 +
 +<p>"When a black gal marry, Marse marry her hisself in de big house.
 +He marry 'em Saturday, so dey git Sunday off, too. One time de river boat come<span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span>
 +bearin' de license for niggers to git marry with. Marse chase 'em off and
 +say, 'Don't you come truckin' no no-count papers roun' my niggers. When I
 +marry 'em, dey marry as good as if de Lawd God hisself marry 'em and it don't
 +take no paper to bind de tie.' Marse don't stand no messin' 'round, neither.
 +A gal have to be of age and ask her pa and ma and Marse and Missy, and if dey
 +'gree, dey go ahead and git marry. Marse have de marry book to put de name
 +down.</p>
 +
 +<p>"One time Marse take me 'long to help tote some chillen. He done
 +write up to Virginny for to buy fresh hands. Dey a old man dat hobble 'long de
 +road and de chillen start to throw rocks and de old man turn 'round to one
 +prissy one and say, 'Go on, young'un, you'll be where dogs can't bark at you
 +tomorrow. Nex' mornin' us cookin' in de kitchen and all a sudden dat li'l boy
 +jes' crumple up dead on de floor. Law, we's scairt. Nobody ever bother dat
 +old man no more, for he sho' lay de evil finger on you.</p>
 +
 +<p>"Marse's brother, Conrad, what was a widdyman, come to live on de
 +plantation and he had a li'l gal 'bout eight year old. One day she in de plum
 +orchard playin' with a rattlesnake and Marse Conrad have de fit. De li'l gal
 +won't let nobody hurt dat snake and she play with him. He won't bite her.
 +She keeps him 'bout three year, and she'd rub and grease him. One day he got
 +sick and dey give him some brandy, but he die and old Doc pickle him in de
 +bottle of brandy. Dat gal git so full of grief dey take her to de infirm'ry
 +in New Orleans and den one day she up and die.</p>
 +
 +<p>"Dat snake ain't all what Doc Fawcett pickle. A slave woman give
 +birth to a baby gal what have two faces with a strip of hair runnin' 'tween.
 +Old Doc Fawcett pickle it in de jar of brandy. Old doc start to court Miss<span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span>
 +Cornelia when Marse die, but she don't have none of him and he done went
 +straight 'way and kill hisself.</p>
 +
 +<p>"One day a li'l man come ridin' by on a li'l dun hoss so fast you
 +couldn't see dat hoss tail a-switchin'. He whoopin' and hollerin'. Us niggers
 +'gun whoop and holler, too. Den first thing you know de Yanks and de
 +Democrats 'gun to fight right dere. Dey a high old mountain front Marse's
 +house and de Yanks 'gun pepper cannon ball down from de top dat hill. De
 +war met right dere and dem Yanks and Democrats fit for twenty-four hours
 +straight runnin'.</p>
 +
 +<p>"When de bullets starts rainin' down, Marse call us and slip us way
 +back into de woods, where it so black and deep. Next day, when de fight over,
 +Marse come out with great big wagons piles full of mess-poke for us to eat.
 +Dat what us call hog meat. Us sho' glad to 'scape from de Yankees.</p>
 +
 +<p>"When us driv back to de plantation, sech a sight I never seen. Law,
 +de things I can tell. Dem Yanks have kilt men and women. I seed babies pick
 +up from de road with dere brains bust right out. One old man am drawin' water
 +and a cannon ball shoots him right in de well. Dey draws him up with de fishin'
 +line. Dey's a old sugar boat out on de bayou with blood and sugar runnin' long
 +side de busted barrels. 'Lasses run in de bayou and blood run in de ditches.
 +Marse have de great big orchard on de road and it wipe clean as de whistle.
 +Bullets wipe up everythin' and bust dat sugar cane all to pieces. De house sot
 +far back and 'scape de bullets, but, law, de time dey have!</p>
 +
 +<p>"Dey's awful, awful times after dat. A old cotton dress cost five dollars
 +and a pound of coffee cost five dollars and a pint cup flour cost six bits.<span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span>
 +De Yanks 'round all de time and one day they comes right in de house where
 +Miss Cornelia eatin' her dinner. Dey march 'round de table, jes' scoopin'
 +up meat and 'taters and grabbin' cornpone right and left. Miss Cornelia
 +don't say a word, jes' smile sweet as honey-cake. I reckon dem sojers might
 +a took de silver and sech only she charm 'em by bein' so quiet and ladylike.
 +First thing you know dem sojers curtsy to Missy and take dereself right out
 +de door and don't come back.</p>
 +
 +<p>"Den it seem like Marse have all de trouble in de world. He boy,
 +Ned, die in de war and William, what name for he pa, drink bad all de time.
 +And after de war dem Ku Kluxers what wear de false faces try to tinker with
 +Marse's niggers. One day Uncle Dave start to town and a Kluxer ask him where
 +am he pass. Dat Kluxer clout him but Uncle Dave outrun him in de cane. Marse
 +grab de hoss and go 'rest dat man and Marse a jedge and he make dat man pay
 +de fine for hittin' Uncle Dave. After dey hears of dat, dem old poky faces
 +sho' scairt of old Marse and dey git out from Opelousas and stays out. When
 +me and my husband, John, come to Texas de folks say dat Louisiana masters de
 +meanes' in de world and I say right back at 'em dat dey is good and mean in
 +every spot of de earth. What more, de Louisiana masters free dere niggers
 +a year befo' any Texas nigger git free.</p>
 +
 +<p>"When 'mancipation come, Marse git on de big block and say,
 +'You all is as free as I is, standin' right here. Does you want to stay
 +with me, you can, and I'll pay you for de work.' All de niggers cheer and
 +say dey want to stay, but Marse die not long after and all us niggers scatter.</p>
 +
 +<p>"I sho' 'lect dat day old Marse die. He won't die till ma gits
 +there. He keep sayin', "Where's Charity, tell Charity to come." Dey fotch<span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span>
 +ma from de cane patch and she hold Marse's hand till he die. Us niggers
 +went to de graveyard and us sho' cry over old Marse.</p>
 +
 +<p>"Marse's brother, Goldham, carries all he hands back to de free
 +country to turn 'em loose. He say de free country am de ones what's yellin'
 +'bout slave times, so dey could jes' take care of de niggers. Marse Goldham
 +so big dat when he stand in de door you couldn't git by him, 'thout he stand
 +sideways.</p>
 +
 +<p>"Law, times ain't like dey was in slave days. All my ten chillen
 +is dead and my old man gone, and now I reckon my time 'bout 'rive. All I got
 +to do now am pray de Lawd to keep me straight, den when de great day come,
 +I can march de road to glory.<span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420125" id="nr420125"></a>420125</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-84charlottebeverly.png" width="40%" height="40%" alt="Charlotte Beverley" title="" />
 +<br /><span class="caption">Charlotte Beverley</span>
 +</div>
 +
 +
 +<div class="intro"><p>CHARLOTTE BEVERLY was born a
 +slave to Captain Pankey's wife,
 +in Montgomery County, Texas.
 +She has lived most of her life
 +within a radius of 60 miles
 +from Houston, and now lives
 +with one of her children in a
 +little house on the highway
 +between Cleveland and Shepherd,
 +Texas. She does not know her
 +age, but appears to be about
 +ninety.</p></div>
 +
 +
 +<p>"I's born in Montgomery County and I's the mudder of eleven
 +chillen, four gals and seven boys. My grandma come from Alabama
 +and my daddy was Strawder Green and he belong to Col. Hughes. My
 +maw named Phyllis and she belong to Capt. Pankey.</p>
 +
 +<p>"There was 'bout forty niggers, big and little, on the
 +plantation. Lawd, they was good to us. Us didn' know nothin' 'bout
 +bad times and cutting and whipping and slashing. I had to work in
 +the house and I 'member one thing I has to do was scrub Mistus' gol'
 +snuffbox twict a week. She kep' sweet, Scotch snuff and sometimes
 +I takes a pinch out.</p>
 +
 +<p>"We used to go to the white folks church and if us couldn' git
 +in we'd stand round by the door and sing. Mistus wouldn' 'low us
 +dance on the place but they give us pass to go to dance on nex' plantation,
 +where my daddy live.</p>
 +
 +<p>"Every year they have <a name='TC_6'></a><span class="corr" title="bit">big</span> Christmas dinner and ham and turkey
 +and allus feed us good. Us have Christmas party and sing songs. That
 +was sweet music.</p>
 +
 +<p>"Marster have a lovely house, all ceiled and plastered. It was
 +a log house but it was make all beautiful inside with mirrors and on
 +the board was lots of silver and china and silver spoons with the gol'
 +linin's and part of my job was to keep 'em sparklin'.<span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span></p>
 +
 +<p>"Folks in them times cooks in the fireplace and my auntie, she cook.
 +She make 'simmon bread and 'tater pone and the like. She mash up 'simmons
 +with butter and pour sweet milk and flour in it. That make good 'simmon
 +bread. We has skillets what was flat and deep and set on three legs.</p>
 +
 +<p>"The slaves lived in little log houses and sleep on wood beds. The
 +beds was make three-legged. They make augur hole in side of the house and
 +put in pieces of wood to make the bed frame, and they put straw and cotton
 +mattress on them bed.</p>
 +
 +<p>"Old marster used to let he slaves have a extry cotton patch to theyselves
 +and they work it by the moonlight. They could sell that cotton and
 +have the money for theyselves.</p>
 +
 +<p>"My white mistus was a Christian and she'd own her God anywhere. She
 +used to shout, jus' sit and clap her hands and say, 'Hallalujah.' Once I
 +seed her shout in church and I thinks something ail her and I run down the
 +aisle and goes to fannin' her.</p>
 +
 +<p>"One of the slaves was a sort-a preacher and sometimes marster 'lowed
 +him to preach to the niggers, but he have to preach with a tub over his
 +head, 'cause he git so happy he talk too loud. Somebody from the big
 +house liable to come down and make him quit 'cause he makin' 'sturbance.</p>
 +
 +<p>"I brings water from the well and they have what they call piggins,
 +and they was little tubs with two handles. Mistus wouldn' 'low me to
 +do any heavy work.</p>
 +
 +<p>"I see sojers and knits socks for 'em by moonshine. Me and my husban'
 +was married by a Yankee sojer. I was dress in white Tarleyton weddin'
 +dress and I didn' wear no hoop skirt. I had a pretty wreath of little
 +white flowers, little bitty, little dainty ones, the pretties' little<span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span>
 +things. When I marry, my sister marry too and our husban's was brudders.
 +My husban' dress in suit of white linen. He sho' look handsome. He
 +give me a gol' ring and a cup and saucer for weddin' gif'. We git married
 +in Huntsville and us didn' go no weddin' journey trip. We was so poor we
 +couldn' go round the house! I's 'bout twenty some year when I marries, but
 +I don' know jus' how old. We has a big dance that night and the white folks
 +come, 'cause they likes to see the niggers dance.</p>
 +
 +<p>"The white folks had interes' in they cullud people where I live. Sometimes
 +they's as many as fifty cradle with little nigger babies in 'em and
 +the mistus, she look after them and take care of them, too. She turn them
 +and dry them herself. She had a little gal git water and help. She never
 +had no chillen of her own. I'd blow the horn for the mudders of the little
 +babies to come in from the fields and nurse 'em, in mornin' and afternoon.
 +Mistus feed them what was old enough to eat victuals. Sometimes, they
 +mammies take them to the field and fix pallet on ground for them to lay
 +on.</p>
 +
 +<p>"The las' word my old Mistus Pankey say when she die was, 'You take
 +care of Charlette.'<span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420249" id="nr420249"></a>420249</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-87francisblack.png" width="40%" height="40%" alt="Francis Black" title="" />
 +<br /><span class="caption">Francis Black</span>
 +</div>
 +
 +
 +<div class="intro"><p>FRANCIS BLACK was born at
 +Grand Bluff, Mississippi, about
 +1850, on the Jim Carlton plantation.
 +When five years old,
 +she was stolen and taken to the
 +slave market in New Orleans.
 +Failing to sell her there, the
 +slave traders took her to Jefferson,
 +Texas, and sold her to
 +Bill Tumlin. Francis stayed
 +with him five years after she
 +was freed, then married and
 +moved to Cass County, Texas.
 +She became blind a year ago,
 +and now lives at the Bagland Old
 +Folks Home, 313 Elm St., Texarkana,
 +Texas.</p></div>
 +
 +
 +<p>"My name am Francis Black, and I don't know jes' how old I is,
 +but 'members lots 'bout them slave days. I was a big gal, washin' and
 +ironin', when they sot the darkies free. From that, I cal'late I'm in
 +my eighties.</p>
 +
 +<p>"I was born in Grand Bluff, in Mississippi, on Old Man Carlton's
 +plantation, and I was stole from my folks when I was a li'l gal and
 +never seed them no more. Us kids played in the big road there in Mississippi,
 +and one day me and 'nother gal is playin' up and down the
 +road and three white men come 'long in a wagon. They grabs us up and
 +puts us in the wagon and covers us with quilts. I hollers and yells and
 +one the men say, 'Shet up, you nigger, or I'll kill you.' I told him,
 +'Kill me if you wants to&mdash;you stole me from my folks.'</p>
 +
 +<p>"Them men took us to New Orleans to the big slave market. I had
 +long hair and they cut it off like a boy and tried to sell me, but I
 +told them men what looks at me, the men cut my hair off and stole me.
 +The man what cut my hair off cursed me and said if I didn't hush he'd
 +kill me, but he couldn't sell us at New Orleans and took us to Jefferson.<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span></p>
 +
 +<p>"I never knowed what they done with the other gal, but they sold me to
 +Marse Bill Tumlin, what run a big livery stable in Jefferson, and I 'longed
 +to him till surrender. I lived in the house with them, 'cause they had a boy
 +and gal and I did for them. They bought me clothes and took good care of me
 +but I never seed no money till surrender. I et what they et, after they got
 +through. Missy say she didn't 'lieve in feedin' the darkies scraps, like
 +some folks.</p>
 +
 +<p>"I played with them two chillen all day, then sot the table. I was so
 +small I'd git in a chair to reach the dishes out of the safe. I had to pull
 +a long flybrush over the table whilst the white folks et.</p>
 +
 +<p>"Marse Tumlin had a farm 'bout four mile from town, and a overseer,
 +and I seed him buckle the niggers crost a log and whip them. Marse lived
 +in Jefferson, heself, and when he'd go to the farm he allus took his boy
 +with him. We'd be playin' in the barn and Marse call from the house,
 +'Come on, Jimmie, we're gwine to the farm.' Jimmie allus say to me, 'Come
 +on, nigger, let's ride round the farm.' I'd say, 'I ain't no nigger.'
 +He'd say, 'Yes, you is, my pa paid $200 for you. He bought you for to play
 +with me.'</p>
 +
 +<p>"Jefferson was a good town till it burned up. I 'members the big
 +fire what looked like the whole town gwineter burn up. Marse Bill lost
 +his livery stable in the fire.</p>
 +
 +<p>"The Yankee soldiers, all dressed in blue, come to run the town
 +after the war. Marse Tumlin done told me I'm free, but I stays on till
 +I'm most growed. Then I works round town and marries Dave Black, and we
 +moved to Cass County. I raises six chillun but my old man done git so triflin'
 +and mean I quit him and worked for myself. I come to Texarkana to work, and
 +allus could earn my own livin' till 'bout a year ago I lost my seein', and
 +Albert Ragland done took me in his home for the old folks. They gives me a
 +$10 a month pension now. They is good to me here and feeds us good.<span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420142" id="nr420142"></a>420142</div>
 +
 +
 +<div class="intro"><p>OLIVIER BLANCHARD, 95 years old,
 +was a slave of Clairville La San,
 +who owned a large plantation in
 +Martinville Parish, Louisiana.
 +His father was a Frenchman and
 +Olivier speaks rather haltingly,
 +as though it is difficult for
 +him to express his thoughts in
 +English, for he has talked a
 +species of French all his life.
 +He lives in Beaumont, Texas.</p></div>
 +
 +
 +<p>"I was plowing and hoeing before the freedom and I talk more
 +of the French 'cause I comes from St. Martinville Parish. I was born
 +there in Louisiana and my mama was Angeline Jean Pierre and she was
 +slave born. My papa was Olivier Blanchard and he white man carpenter
 +on old plantation. We belong to Clairville <a name='TC_7'></a><span class="corr" title="LaSan">La San</span> and all live on
 +that place. My papa just plain carpenter but could draw patterns for
 +houses. I don't know where he larn that work.</p>
 +
 +<p>"I was count freeborn and still have one white half sister
 +alive. When freedom come my mama and papa split up and mama get marry.</p>
 +
 +<p>"I pick cotton and mama cook. She make koosh-koosh and cyayah&mdash;that
 +last plain clabber. Mama cook lots of gaspergou and carp and
 +the poisson ami fish, with the long snout&mdash;what they call gar now.
 +I think it eel fish they strip the skin off and wrap round the hair
 +and make it curly.</p>
 +
 +<p>"The Bayou Teche, it run close by and the women do all the
 +clothes with a big paddle with holes in it to clean them in the bayou.
 +They paddle them clean on the rocks and then wash them in the water.<span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span></p>
 +
 +<p>"One time one big bayou 'gator come up and bite a woman's
 +arm off. She my sister in law. But they keep on washing the clothes
 +in the bayou just the same.</p>
 +
 +<p>"We have plenty to eat and peaches and muscadines and pecans,
 +'cause there right smart woods and swamp there. We play in the woods
 +and most time in the bayou on boats with planks what would float. We
 +had the good time and had a little pet coon. You know, the coon like
 +sweet things and he steal our syrup and when we chase him with the
 +switch he hide under the bed.</p>
 +
 +<p>"My old missus was good Catholic and she have us christened
 +and make the first communion. That not registered, 'cause it before the
 +freedom, but it were in old St. Martin's church, same old church what
 +stand now. There was a statue of Pere Jean, the old priest, in front
 +the church and one of St. Martin, too.</p>
 +
 +<p>"Plenty men from St. Martinville go to the war and Archie
 +DeBlieu, he go to Virginia and fight. The first one to pass our place
 +was John Well Banks and he was a Yankee going up the Red River.</p>
 +
 +<p>"The yellow fever came durin' that war and kill lots. All
 +the big plantation have the graveyard for the cullud people. That fever
 +so bad they get the coffin ready before they dead and they so scared
 +that some weren't dead but they think they are and bury them. There was
 +a white girl call Colene Sonnier what was to marry Sunday and she take
 +sick Friday before. She say not to bury her in the ground but they put
 +her there while they got the tomb ready. When they open the ground grave
 +to put her in the tomb they find she buried alive and she eat all her own
 +shoulder and hand away. Her sweetheart, Gart Berrild, he see that corpse,<span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span>
 +and he go home and get took with yellow fever and die.</p>
 +
 +<p>"They was the old lady what die. She was a terrible soul. One
 +time after she die I go to get water out of her rain barrel and I had
 +a lamp in one hand. That old lady's ghost blowed out the lamp and slapped
 +the pitcher out my hand. After she first die her husband put black
 +dress on her and tie up the jaw with a rag and my girl look in the room
 +and there that old lady, Liza Lee, sittin' by the fire. My girl tell
 +her mama and after three day she go back, and Liza Lee buried but my
 +wife see her sittin' by the fire. Then she sorry she whip the chile for
 +sayin' she saw Liza Lee. That old lady, Liza Lee, was a tart and she
 +stay a tart for a long time.</p>
 +
 +<p>"I marry 72 year ago in the Catholic Church in St. Martinville.
 +My wife call Adeline Chretien and she dead 37 year. We have seven
 +children but four live now. Frank my only boy live now, in Iowa, in
 +Louisiana, and my two girls live, Enziede De Querive and Rose Baptiste.<span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420199" id="nr420199"></a>420199</div>
 +
 +
 +<div class="intro"><p>JULIA BLANKS was born of a slave
 +mother and a three-quarter Indian
 +father, in San Antonio, in the
 +second year of the Civil War. Her
 +mother, part French and part Negro,
 +was owned by Mrs. John G. Wilcox,
 +formerly a Miss Donaldson, who had
 +lived at the White House, and who
 +gave Julia to her daughter. After
 +the slaves were freed, Julia continued
 +to live with her mother in San
 +Antonio until, at fifteen, she married
 +Henry Hall. Five years later
 +her second marriage took place, at
 +Leon Springs, Texas, where she lived
 +until moving to the Adams ranch, on
 +the Frio River. Here she raised her
 +family. After leaving the Adams ranch,
 +Julia and Henry bought two sections of
 +state land, but after four years they
 +let it go back because of Henry's ill
 +health, and moved to Uvalde.</p></div>
 +
 +
 +<p>"I was born in San Antonio, in 1862. My mother's name
 +was Rachael Miller. I don't know if she was born in Tennessee
 +or Mississippi. I heard her talk of both places. I don't know
 +nothing about my father, because he run off when I was about
 +three months old. He was three-quarter Cherokee Indian. They
 +were lots of Indians then, and my husband's people come from
 +Savannah, Georgia, and he said they was lots of Indians there.
 +I had two sisters and one brother and the sisters are dead but
 +my brother lives somewhere in Arizona. My mother's master's
 +name was John. G. Wilcox.</p>
 +
 +<p>"When we was small chillen, they hired my sisters out, but
 +not me. My grandfather bought my grandmother's time and they run
 +a laundry house. They hired my mother out, too.</p>
 +
 +<p>"You see, my grandmother was free born, but they stole her
 +and sold her to Miss Donaldson. She was half French. She looked<span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span>
 +jes' like a French woman. She wasn't a slave, but she and her
 +brother were stolen and sold. She said the stage coach used to
 +pass her aunt's house, and one day she and her brother went down
 +to town to buy some buns, and when they were comin' back, the
 +stage stopped and asked 'em to ride. She wanted to ride, but her
 +brother didn't. But they kep' coaxin' 'em till they got 'em in.
 +They set her down between the two women that was in there and
 +set her brother between two men, and when they got close to the
 +house, they threw cloaks over their heads and told the driver to
 +drive as fast as he could, and he sure drove. They taken 'em to
 +Washin'ton, to the White House, and made her a present to Mary
 +Wilcox (Miss Donaldson) and her brother to somebody else. Then
 +this woman married John C. Wilcox and they come to Texas.</p>
 +
 +<p>"She saw a cousin of hers when they got to Washin'ton, and
 +she knew, after that, he had somethin' to do with her and her
 +brother bein' stolen. One day she found a piece of yellow money
 +and took it to her cousin and he told her it wasn't no good and
 +gave her a dime to go get her some candy. After that, she saw
 +gold money and knew what it was.</p>
 +
 +<p>"She said she had a good time, though, when she was growing
 +up. They were pretty good to her, but after they came to San
 +Antonio, Mrs. Wilcox began bein' mean. She kep' my mother hired
 +out all the time and gave me to her daughter and my sister to
 +her son. My mother was kep' hired out all the time, cooking;
 +and after freedom, she just took to washin' and ironin'. My
 +grandfather bought his time and my grandmother's time out. They
 +didn't stay with her.<span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span></p>
 +
 +<p>"I've heard my mother talk about coffee. They roasted beans
 +and made coffee. She says, out on the plantation, they would
 +take bran and put it in a tub and have 'em stir it up with water
 +in it and let all the white go to the bottom and dip it off and
 +strain it and make starch. I have made starch out of flour over
 +and often, myself. I had four or five little girls; and I had
 +to keep 'em like pins. In them days they wore little calico
 +dresses, wide and full and standin' out, and a bonnet to match
 +every dress.</p>
 +
 +<p>"I used to hear my grandmother tell about the good times
 +they used to have. They would go from one plantation to another
 +and have quiltin's and corn huskin's. And they would dance. They
 +didn't have dances then like they do now. The white people would
 +give them things to eat. They would have to hoof it five or six
 +miles and didn't mind it.</p>
 +
 +<p>"They had what they called <span class="u">patros</span>, and if you didn't have
 +a pass they would whip you and put you in jail. Old Man Burns
 +was hired at the courthouse, and if the marsters had slaves that
 +they didn't want to whip, they would send them to the courthouse
 +to be whipped. Some of the marsters was good and some wasn't.
 +There was a woman, oh, she was the meanest thing! I don't know
 +if she had a husband&mdash;I never did hear anything about him.
 +When she would get mad at one of her slave women, she would make
 +the men tie her down, and she had what they called cat-o'-nine-tails,
 +and after she got the blood to come, she would dip it in
 +salt and pepper and whip her again. Oh, she was mean! My<span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span>
 +mother's marster was good; he wouldn't whip any of his slaves.
 +But his wife wasn't good. If she got mad at the women, when he
 +would come home she would say: 'John, I want you to whip Liza.'
 +Or Martha. And he would say, 'Them are your slaves. You whip
 +them.' He was good and she was mean.</p>
 +
 +<p>"When my aunt would go to clean house, she (Mrs. Wilcox)
 +would turn all the pictures in the house but one, the meanest
 +looking one&mdash;you know how it always looks like a picture is
 +watching you everywhere you go&mdash;and she would tell her if
 +she touched a thing or left a bit of dirt or if she didn't do
 +it good, this picture would tell. And she believed it.</p>
 +
 +<p>"My grandmother told a tale one time. You know in slave
 +time they had an old woman to cook for the chillen. One day
 +they were going to have company. This woman that was the boss
 +of the place where the chillen was kept told the old cullud
 +woman to take a piece of bacon and grease the mouths of all the
 +chillen. Then she told a boy to bring them up to these people,
 +and the woman said: 'Oh, you must feed these chillen good, just
 +look at their mouths!' And the woman said, 'Oh, that's the way
 +they eat.' They didn't get meat often. That was just to make
 +them believe they had lots to eat.</p>
 +
 +<p>"No. They were cut off from education. The way my stepfather
 +got his learning was a cullud blacksmith would teach
 +school at night, and us chillen taught our mother. She didn't
 +know how to spell or read or nothin'. She didn't know B from
 +bull's foot. Some of them were allowed to have church and some
 +didn't. Mighty few read the Bible 'cause they couldn't read. As<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span>
 +my mother used to say, they were raised up as green as cucumbers.
 +That old blacksmith was the onlyist man that knew how to read
 +and write in slavery time that I knew of. My grandmother or none
 +of them knew how to read; they could count, but that was all.
 +That's what makes me mad. I tell my grandchillen they ought to
 +learn all they can 'cause the old people never had a chance. My
 +husband never did have any schooling, but he sure could figger.
 +Now, if you want me to get tangled up, just give me a pencil and
 +paper and I don't know nothing." She tapped her skull. "I
 +figger in my head! The chillen, today, ought to appreciate an
 +education.</p>
 +
 +<p>"Oh, yes, they were good to the slaves when they were sick.
 +They would have the doctor come out and wait on them. Most
 +plantations had what they called an old granny cullud woman that
 +treated the chillen with herbs and such things.</p>
 +
 +<p>"Games? I don't know. We used to play rap jacket. We
 +would get switches and whip one another. You know, after you was
 +hit several times it didn't hurt much. I've played a many time.
 +In slave time the men used to go huntin' at night, and hunt
 +'possums and 'coons. They would have a dog or two along. They
 +used to go six or seven miles afoot to corn huskin's and quiltin's.
 +And those off the other plantations would come over and join in
 +the work. And they would nearly always have a good dinner.
 +Sometimes some of the owners would give 'em a hog or somethin'
 +nice to eat, but some of 'em didn't.</p>
 +
 +<p>"No'm, I don't know if they run off to the North, but<span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span>
 +some of them runned off and stayed in the swamps, and they was
 +mean. They called them runaways. If they saw you, they would
 +tell you to bring them something to eat. And if you didn't do
 +it, if they ever got you they sure would fix you.</p>
 +
 +<p>"I don't know when my mother was set free. My husband's
 +marster's name was King. He was from Savannah, Georgia, but at
 +the time was living close to Boerne. My husband's father was
 +killed in the war. When my husband was about ten years old, his
 +marster hadn't told them they was free. You know some of them
 +didn't tell the slaves they was free until they had to. After
 +freedom was declared, lots of people didn't tell the slaves they
 +were free. One morning, my husband said, he happended to look
 +out and he saw a big bunch of men coming down the road, and he
 +thought he never saw such pretty men in his life on them horses.
 +They had so many brass buttons on their clothes it looked like
 +gold. So he run and told his mama, and she looked and saw it
 +was soldiers, and some of 'em told the boss, and he looked and
 +saw them soldiers comin' in the big gate and he called 'em in
 +quick, and told them they were free. So when the soldiers come,
 +they asked him if he had told his slaves they were free, and he
 +said yes. They asked the Negroes if they lived there, and they
 +said yes. One said, 'He just told us we was free.' The soldiers
 +asked him why he had just told them, and he said they wasn't all
 +there and he was waiting for them all to be there.</p>
 +
 +<p>"My husband said he thought them was the prettiest bunch
 +of men he ever saw, and the prettiest horses. Of course, he<span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span>
 +hadn't never saw any soldiers before. I know it looked pretty
 +to me when I used to see the soldiers at the barracks and hear
 +the band playin' and see them drillin' and ever'thing. You see,
 +we lived on a little cross-street right back of St. Mary's Church
 +in San Antonio, I don't know how that place is now. Where the
 +post office is now, there used to be a blacksmith shop and my
 +father worked there. I went back to San Antonio about fifteen
 +years ago and jes' took it afoot and looked at the changes.</p>
 +
 +<p>"I was fifteen years old the first time I married. It was
 +almost a run-a-way marriage. I was married in San Antonio. My
 +first husband's name was Henry Hall. My first wedding dress was
 +as wide as a wagon sheet. It was white lawn, full of tucks, and
 +had a big ruffle at the bottom. I had a wreath and a veil, too.
 +The veil had lace all around it. We danced and had a supper.
 +We danced all the dances they danced then; the waltz, square,
 +quadrille, polka, and the gallopade&mdash;and that's what it was,
 +all right; you shore galloped. You'd start from one end of the
 +hall and run clear to the other end. In those days, the women
 +with all them long trains&mdash;the man would hold it over his arm.
 +No, Lord! Honeymoons wasn't thought of then. No'm, I never
 +worked out a day in my life." Jokingly, "I guess they thought
 +I was too good looking. I was about twenty years old when I
 +married the second time. I was married in Leon Springs the
 +second time.</p>
 +
 +<p>"Before we come out to this country from Leon Springs,
 +they was wild grapes, dewberries, plums and agaritas, black haws,<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span>
 +red haws. M-m-m! Them dewberries, I dearly love 'em! I never
 +did see wild cherries out here. I didn't like the cherries much,
 +but they make fine wine. We used to gather mustang grapes and
 +make a barrel of wine.</p>
 +
 +<p>"After I married the second time, we lived on the Adams
 +ranch on the Frio and stayed on that ranch fifteen years. We
 +raised all our chillen right on that ranch. I am taken for a
 +Mexkin very often. I jes' talk Mexkin back to 'em. I learned
 +to talk it on the ranch. As long as I have lived at this place,
 +I have never had a cross word about the chillen. All my neighbors
 +here is Mexkins. They used to laugh at me when I tried to talk
 +to the hands on the ranch, but I learned to talk like 'em.</p>
 +
 +<p>"We used to have big round-ups out on the Adams ranch.
 +They had fences then. The neighbors would all come over and get
 +out and gather the cattle and bring 'em in. Up at Leon Springs
 +at that time they didn't have any fences, and they would have
 +big round-ups there. But after we come out here, it was different.
 +He would notify his neighbors they were goin' to gather
 +cattle on a certain day. The chuck wagon was right there at the
 +ranch, that is, <span class="u">I</span> was the chuck wagon. But if they were goin'
 +to take the cattle off, they would have a chuck wagon. They
 +would round up a pasture at a time and come in to the ranch for
 +their meals. Now on the Wallace ranch, they would always take
 +a chuck wagon. When they were gettin' ready to start brandin'
 +at the ranch, my husband always kep' his brandin' irons all in
 +the house, hangin' up right where he could get his hands on 'em.<span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span>
 +Whenever they would go off to other ranches to gather cattle,
 +you would see ever' man with his beddin' tied up behind him on
 +his horse. He'd have jes' a small roll. They would always have
 +a slicker if nothin' else. That slicker answered for ever'thing
 +sometimes. My husband slep' many a night with his saddle under
 +his head.</p>
 +
 +<p>"He used to carry mail from San Antonio to Dog Town, horseback.
 +That was the town they used to call Lodi (Lodo), but I
 +don't know how to spell it, and don't know what it means. It
 +was a pretty tough town. The jail house was made out of 'dobe
 +and pickets. They had a big picket fence all around it. They
 +had a ferry that went right across the San Antonio River from
 +Floresville to Dog Town. I know he told me he come to a place
 +and they had a big sign that said, 'Nigga, don't let the sun go
 +down on you here.' They was awful bad down in there. He would
 +leave Dog Town in the evenin' and he would get to a certain place
 +up toward San Antonio to camp, and once he stopped before he got
 +to the place he always camped at. He said he didn't know what
 +made 'im stop there that time, but he stopped and took the saddle
 +off his horse and let 'im graze while he lay down. After a
 +while, he saw two cigarette fires in the dark right up the road
 +a little piece, and he heard a Mexkin say, 'I don't see why he's
 +so late tonight. He always gets here before night and camps right
 +there.' He knew they was waylayin' 'im, so he picked his saddle
 +up right easy and carried it fu'ther back down the road in the
 +brush and then come got his horse and took him out there and
 +saddled 'im up and went away 'round them Mexkins. He went on in<span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span>
 +to San Antonio and didn't go back any more. A white man took the
 +mail to carry then and the first trip he made, he never come back.
 +He went down with the mail and they found the mail scattered
 +somewhere on the road, but they never found the man, or the horse,
 +either.</p>
 +
 +<p>"On the Adams ranch, in the early days, we used to have to
 +pack water up the bank. You might not believe it, but one of
 +these sixty-pound lard cans full of water, I've a-carried it on
 +my head many a time. We had steps cut into the bank, and it was
 +a good ways down to the water, and I'd pack that can up to the
 +first level and go back and get a couple a buckets of water, and
 +carry a bucket in each hand and the can on my head up the next
 +little slantin' hill before I got to level ground. I carried
 +water that way till my chillen got big enough to carry water,
 +then they took it up. When I was carryin' water in them big cans
 +my head would sound like new leather&mdash;you know how it squeaks,
 +and that was the way it sounded in my head. But, it never did
 +hurt me. You see, the Mexkins carry loads on their heads, but
 +they fix a rag around their heads some way to help balance it.
 +But I never did. I jes' set it up on my head and carried it
 +that way. Oh, we used to carry water! My goodness! My mother
 +said it was the Indian in me&mdash;the way I could carry water.</p>
 +
 +<p>"When we were first married and moved to the Adams ranch,
 +we used to come here to Uvalde to dances. They had square dances
 +then. They hadn't commenced all these frolicky dances they have
 +now. They would have a supper, but they had it to sell. Every
 +fellow would have to treat his girl he danced with.<span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span></p>
 +
 +<p>"I can remember when my grandfather lived in a house with
 +a dirt floor, and they had a fireplace. And I can remember just
 +as well how he used to bake hoecakes for us kids. He would rake
 +back the coals and ashes real smooth and put a wet paper down on
 +that and then lay his hoecake down on the paper and put another
 +paper on top of that and the ashes on top. I used to think that
 +was the best bread I ever ate. I tried it a few times, but I
 +made such a mess I didn't try it any more. One thing I have seen
 +'em make, especially on the ranch. You take and clean a stick
 +and you put on a piece of meat and piece of fat till you take and
 +use up the heart and liver and sweetbread and other meat and put
 +it on the stick and wrap it around with leaf fat and then put the
 +milk gut, or marrow gut, around the whole thing. They call that
 +<span class="u">macho</span> (mule), and I tell you, it's good. They make it out of a
 +goat and sheep, mostly.</p>
 +
 +<p>"Another thing, we used to have big round-ups, and I have
 +cooked great pans of steak and mountain orshters. Generally, at
 +the brandin' and markin', I cooked up many a big pan of mountain
 +orshters. I wish I had a nickel for ever' one I've cooked, and
 +ate too! People from up North have come down there, and, when
 +they were brandin' and cuttin' calves there, they sure did eat
 +and enjoy that dinner.</p>
 +
 +<p>"The men used to go up to the lake, fishin', and catch big
 +trout, or bass, they call 'em now; and we'd take big buckets of
 +butter&mdash;we didn't take a saucer of butter or a pound; we taken
 +butter up there in buckets, for we sure had plenty of it&mdash;and<span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span>
 +we'd take lard too, and cook our fish up there, and had corn
 +bread or hoe cakes and plenty of butter for ever'thing, and it
 +sure was good. I tell you&mdash;like my husband used to say&mdash;we
 +was livin' ten days in the week, then.</p>
 +
 +<p>"When we killed hogs, the meat from last winter was hung outside
 +and then new meat, salted down and then smoked, put in there,
 +and we would cook the old bacon for the dogs. We always kep' some
 +good dogs there, and anybody'll tell you they was always fat. We
 +had lots of wild turkeys and I raised turkeys, too, till I got
 +sick of cookin' turkeys. Don't talk about deer! You know, it
 +wasn't then like it is now. You could go kill venison any time
 +you wanted to. But I don't blame 'em for passin' that law, for
 +people used to go kill 'em and jes' take out the hams and tenderloin
 +and leave the other layin' there. I have saved many a sack
 +of dried meat to keep it from spoilin'.</p>
 +
 +<p>"We would raise watermelons, too. We had a big field three
 +mile from the house and a ninety-acre field right in the house.
 +We used to go get loads of melons for the hogs and they got to
 +where they didn't eat anything but the heart.</p>
 +
 +<p>"I used to leave my babies at the house with the older
 +girl and go out horseback with my husband. My oldest girl used
 +to take the place of a cowboy, and put her hair up in her hat.
 +And ride! My goodness, she loved to ride! They thought she was
 +a boy. She wore pants and leggin's. And maybe you think she
 +couldn't ride!</p>
 +
 +<p>"After we left that ranch, we took up some state land. I
 +couldn't tell you how big that place was. We had 640 in one place<span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span>
 +and 640 in another place; it was a good big place. After my
 +husband got sick, we had to let it go back. We couldn't pay it
 +out. We only lived on it about four years.</p>
 +
 +<p>"My husband has been dead about nineteen years. I had a pen
 +full and a half of chillen. I have four livin' chillen, two girls
 +and two boys. I have a girl, Carrie, in California, workin' in
 +the fruit all the time; one boy, George, in Arizona, workin' in
 +the mines; and a girl in Arizona, Lavinia, washes and irons and
 +cooks and ever'thing else she can get at. And I have one boy here.
 +I have ten grandchillen and I've got five great grandchillen.</p>
 +
 +<p>"I belong to the Methodist Church. I joined about twenty-five
 +years ago. My husband joined with me. But here, of late
 +years, when I go to church, it makes me mad to see how the people
 +do the preacher up there trying to do all the good he can do and
 +them settin' back there laughin' and talkin'. I was baptized.
 +There was about five or six of us baptized in the Leona down here.</p>
 +
 +<p>"People tell that I've got plenty and don't need help. Even
 +the Mexkins here and ever'body say I've got money. Jes' because
 +we had that farm down there they think I come out with money. But
 +what in the world would I want with money if I didn't use it? I
 +can't take it with me when I die and I could be gettin' the use of
 +it now while I need it. I could have what I want to eat, anyway.
 +I'm gettin' a little pension, but it ain't near enough to keep us.
 +I've got these two grandchillen here, and things is so high, too,
 +so I don't have enough of anything without skimpin' all the time.<span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420312" id="nr420312"></a>420312</div>
 +
 +
 +<div class="intro"><p>ELVIRA BOLES, 94, has outlived nine
 +of her ten children. She lives at
 +3109 Manzana St., El Paso, Texas,
 +with her daughter, Minnie. She was
 +born a slave of the Levi Ray family
 +near Lexington, Mississippi, and was
 +sold as a child to Elihn Boles, a
 +neighboring plantation owner. During
 +the last year of the Civil War she
 +was brought to Texas, with other refugee
 +slaves.</p></div>
 +
 +
 +<p>"I jus' 'member my first marster and missus, 'cause she don'
 +want me there. I'se a child of the marster. Dey didn' tell me
 +how old I was when dey sold me to Boles. My missus sold me to
 +Boles. Dey tuk us to where dere was a heap of white folks down
 +by the court house and we'd be there in lots and den de whites
 +'ud bid for us. I don' know how old I was, but I washed dishes
 +and den dey put me to work in de fields. We don' git a nickel in
 +slavery.</p>
 +
 +<p>"Marster Boles didn' have many slaves on de farm, but lots
 +in brickyard. I toted brick back and put 'em down where dey had
 +to be. Six bricks each load all day. That's de reason I ain't
 +no 'count, I'se worked to death. I fired de furnace for three
 +years. Stan'in' front wid hot fire on my face. Hard work, but
 +God was wid me. We'd work 'till dark, quit awhile after sundown.
 +Marster was good to slaves, didn' believe in jus' lashin' 'em. He'd
 +not be brutal but he'd kill 'em dead right on the spot. Overseers
 +'ud git after 'em and whop 'em down.<span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span></p>
 +
 +<p>"I'se seventeen, maybe, when I married to slave of Boles.
 +Married on Saturday night. Dey give me a dress and dey had things to eat,
 +let me have something like what you call a party. We just had common
 +clothes on. And then I had to work every day. I'd leave my baby cryin'
 +in de yard and he'd be cryin', but I couldn' stay. Done everything but
 +split rails. I've cut timber and ploughed. Done everything a man could
 +do. I couldn' notice de time, but I'd be glad to git back to my baby.</p>
 +
 +<p>"Log cabins had dirt floor, sometimes plankin' down. I
 +worked late and made pretty quilts. Sometimes dey'd let us have a party.
 +Saturday nights, de white people give us meat and stuff. Give us syrup
 +and we'd make candy, out in de yard. We'd ask our frien's and dance all
 +night. Den go to work next day. We'd clean off de yard and dance out
 +dere. Christmas come, dey give us a big eggnog and give us cake. Our
 +white folks did. White folks chillen had bought candy. We didn' git any,
 +but dey let us play wid de white chillen. We'd play smut. Whoever beat
 +wid de cards, he'd git to smut you. Take de smut from fireplace and rub
 +on your face.</p>
 +
 +<p>"Doctor take care of us iffen we sick, so's git us well to
 +git us to work.</p>
 +
 +<p>"Iffen dey had a pretty girl dey would take 'em, and I'se one
 +of 'em, and my oldest child, he boy by Boles, almost white.</p>
 +
 +<p>"We had to steal away at night to have church on de ditch bank,
 +and crawl home on de belly. Once overseers heered us prayin', give us
 +one day each 100 lashes.<span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span></p>
 +
 +<p>"Den when de Yankees come through, dey 'ud be good to de slaves,
 +to keep 'em from tellin' on 'em. Freedom was give Jan. 1, 1865, but de
 +slaves didn' know it 'till June 19. We'se refugees. Boles, our marster,
 +sent us out and we come from Holmes County to Cherokee County in a wagon.
 +We was a dodgin' in and out, runnin' from de Yankees. Marster said dey
 +was runnin' us from de Yankees to keep us, but we was free and didn' know
 +it. I lost my baby, its buried somewhere on dat road. Died at Red River
 +and we left it. De white folks go out and buy food 'long de road and hide
 +us. Dey say we'd never be free iffen dey could git to Texas wid us, but
 +de people in Texas tol' us we's free. Den marster turn us loose in de
 +world, without a penny. Oh, dey was awful times. We jus' worked from
 +place to place after freedom.</p>
 +
 +<p>"When we started from Mississippi, dey tol' us de Yankees 'ud
 +kill us iffen dey foun' us, and dey say, 'You ain't got no time to take
 +nothin' to whar you goin'. Take your little bundle and leave all you has
 +in your house.' So when we got to Texas I jus' had one dress, what I had
 +on. Dat's de way all de cullud people was after freedom, never had nothin'
 +but what had on de back. Some of dem had right smart in dere cabins, but
 +they was skeered and dey lef' everything. Bed clothes and all you had was
 +lef'. We didn' know any better den."<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420102" id="nr420102"></a>420102</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-109bettybormer.png" width="40%" height="40%" alt="Betty Bormer (Bonner)" title="" />
 +<br /><span class="caption">Betty Bormer (Bonner)</span>
 +</div>
 +
 +
 +<div class="intro"><p>BETTY BORMER, 80, was born a slave to
 +Col. M.T. Johnson, who farmed at Johnson
 +Station in Tarrant County. He
 +owned Betty's parents, five sisters
 +and four brothers, in addition to
 +about 75 other slaves. After the
 +family was freed, they moved with
 +the other slaves to a piece of land
 +Col. Johnson allowed them the use of
 +until his death. Betty lives in a
 +negro settlement at Stop Six, a suburb
 +of Fort Worth.</p></div>
 +
 +
 +<p>"I'se bo'n April 4th, in 1857, at Johnson Station. It was
 +named after my marster. He had a big farm, I'se don' know how
 +many acres. He had seven chillen; three boys, Ben, Tom and Mart,
 +and four girls, Elizabeth, Sally, Roddy and Veanna.</p>
 +
 +<p>"Marster Johnson was good to us cullud folks and he feeds us
 +good. He kep' lots of hawgs, dat makes de meat. In de smokehouse
 +am hung up meat enough for to feed de army, it looks like. We'uns
 +have all de clothes we need and dey was made on de place. My mammy
 +am de sewing woman and my pappy am de shoemaker. My work, for to
 +nuss de small chillen of de marster.</p>
 +
 +<p>"On Sat'day we's let off work and lots de time some of us come
 +to Fort Worth wid de marster and he gives us a nickel or a dime for
 +to buy candy.</p>
 +
 +<p>"Dey whips de niggers sometimes, but 'twarn't hard. You know,
 +de nigger gits de devilment in de head, like folks do, sometimes, and
 +de marster have to larn 'em better. He done dat hisself and he have
 +no overseer. No nigger tried run away, 'cause each family have a cabin<span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span>
 +wid bunks for to sleep on and we'uns all live in de quarters. Sich
 +nigger as wants to larn read and write, de marster's girls and boys
 +larns 'em. De girls larned my auntie how to play de piano.</p>
 +
 +<p>"Dere am lots of music on dat place; fiddle, banjo and de
 +piano. Singin', we had lots of dat, songs like Ole Black Joe and
 +'ligious songs and sich. Often de marster have we'uns come in his
 +house and clears de dinin' room for de dance. Dat am big time, on
 +special occasion. Dey not calls it 'dance' dem days, dey calls it de
 +'ball.'</p>
 +
 +<p>"Sho', we'uns goes to church and de preacher's name, it was
 +Jack Ditto.</p>
 +
 +<p>"Durin' de war, I notices de vittles am 'bout de same. De
 +soldiers come dere and dey driv' off over de hill some of de cattle
 +for to kill for to eat. Once dey took some hosses and I hears marster
 +say dem was de Quantrell mens. Dey comes several times and de marster
 +don' like it, but he cain't help it.</p>
 +
 +<p>"When freedom come marster tells all us to come to front of de
 +house. He am standin' on de porch. Him 'splains 'bout freedom and
 +says, 'You is now free and can go whar you pleases.' Den he tells us
 +he have larned us not to steal and to be good and we'uns should 'member
 +dat and if we'uns gets in trouble to come to him and he will help us.
 +He sho' do dat, too, 'cause de niggers goes to him lots of times and
 +he always helps.</p>
 +
 +<p>"Marster says dat he needs help on de place and sich dat stays,
 +he'd pay 'em for de work. Lots of dem stayed, but some left. To dem<span class="pagenum"><a name="Page_111" id="Page_111">[Pg 111]</a></span>
 +dat leaves, marster gives a mule, or cow and sich for de start. To
 +my folks, marster gives some land. He doesn't give us de deed, but
 +de right to stay till he dies.</p>
 +
 +<p>"Sho', I seen de Klux after de war but I has no 'sperience
 +wid 'em. My uncle, he gits whipped by 'em, what for I don' know
 +'zactly, but I think it was 'bout a hoss. Marster sho' rave 'bout dat,
 +'cause my uncle weren't to blame.</p>
 +
 +<p>"When de Klux come de no 'count nigger sho make de scatterment.
 +Some climb up de chimney or jump out de winder and hide in de
 +dugout and sich.</p>
 +
 +<p>"De marster dies 'bout seven years after freedom and everybody
 +sorry den. I never seen such a fun'ral and lots of big men from
 +Austin comes. He was de blessed man!</p>
 +
 +<p>"I married de second year after de T.P. railroad come to
 +Fort Worth, to Sam Jones and he work on de Burk Burnett stock ranch.
 +I'se divorseted from him after five years and den after 12 more years
 +I marries Rubbin Felps. My las' husban's named Joe Borner, but I'se
 +never married to the father of my only chile. His name am George Pace.</p>
 +
 +<p>"I allus gits long fair, 'cause after freedom I keeps on workin'
 +doin' de nussin'. Now I'se gittin' 'leven dollars from de state for
 +pension, and gits it every month so now I'se sho' of somethin' to eat
 +and dat makes me happy.<span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420289" id="nr420289"></a>420289</div>
 +
 +
 +<div class="intro"><p>HARRISON BOYD, 87, was born
 +in Rusk County, Texas, a slave
 +of Wash Trammel. Boyd remained
 +with his master for four years
 +after emancipation, then moved
 +to Harrison County, where he
 +now lives. His memory is poor,
 +but he managed to recall a few
 +incidents.</p></div>
 +
 +
 +<p>"I was fifteen years when they says we're free. That's the age my
 +Old Missy done give me when the war stopped. She had all us niggers' ages
 +in a book, and told me I was born near Henderson. My Old Marse was Wash
 +Trammel and he brunged me and my mama and papa from Alabama. Mama was
 +named Juliet and papa, Amos. Marse Trammel owned my grandpa and grandma,
 +too, and they was named Jeanette and Josh.</p>
 +
 +<p>"The plantation was two made into one, and plenty big, and more'n
 +a hundred slaves to work it. Marse lived in a hewed log house, weather-boarded
 +out and in, and the quarters was good, log houses with bed railin's
 +hewed out of logs. We raised everything we et, 'cept sugar, and Marse
 +bought that in big hogsheads. We got our week's rations every Sunday, and
 +when we went to eat, everybody's part was put out to them on a tin plate.</p>
 +
 +<p>"Marse Trammel give a big cornshucking every fall. He had two bottom
 +fields in corn. First we'd gather peas and cushaws and pumpkins out the
 +corn field, then get the corn and pile it front the cribs. They was two
 +big cribs for the corn we kep' to use and five big cribs for sale corn.
 +My uncle stayed round the sale corn cribs all spring, till ginnin' time,
 +'cause folks come for miles after corn. Marse had five wheat cribs and
 +one rye crib. We went ten mile to Tatum to git our meal and flour ground.</p>
 +
 +<p>"The patterrollers darsn't come 'bout our place or bother us niggers.
 +Marse Wash allus say, 'I'll patterroller my own place.' Marse was good to<span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span>
 +us and only once a overseer beat a woman up a trifle, and Marse Trammel fired
 +him that same day.</p>
 +
 +<p>"The sojers 'fiscated lots of corn from Marse and some more owners
 +in Rusk County piled corn up in a big heap and made me go mind it till the
 +rest the sojers got there. I was settin' top that corn pile, me and my big
 +bulldog, and the General rode up. My dog growled and I made him hush. The
 +General man say to me, 'Boy, you is 'scused now, go on home.' I got to a fence
 +and looked back, and that General was hewin' him a hoss trough out a log. The
 +sojers come in droves and set up they camp. I sot on a stump and watched them
 +pass. They stayed three, four days till the corn was all fed up.</p>
 +
 +<p>"While they's camped there they'd cotch chickens. They had a fishin'
 +pole and line and hook. They'd put a grain of corn on the hook and ride on
 +they hoss and pitch the hook out 'mong the chickens. When a chicken swallowed
 +the corn they'd jerk up the line with that chicken and ride off.</p>
 +
 +<p>"Marse had six hundred bales cotton in the Shreveport warehouse when war
 +was over. He got word them Yankees done take it on a boat. He got his brother
 +to take him to Shreveport and say, 'I'll follow that cotton to Hell and back.'
 +He followed his cotton to Alabama and got it back, but he died and was buried
 +there in Alabama 'fore Old Missy knowed it.</p>
 +
 +<p>"I stayed with her four years after surrender and then went to farmin'
 +with my folks, for $10.00 a month. After a year or two I went to railroadin',
 +helping cut the right-of-way for the T.&amp; P. Railroad, from Marshall to Longview.
 +They paid us $1.50 the day and three drinks of whiskey a day.</p>
 +
 +<p>"I marries four times but had only one child, but I never done nothin'
 +'citin'. I lives by myself now, and gits $11.00 pension to eat on.<span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420074" id="nr420074"></a>420074</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-114isabellaboyd.png" width="40%" height="40%" alt="Issabella Boyd" title="" />
 +<br /><span class="caption">Issabella Boyd</span>
 +</div>
 +
 +
 +<div class="intro"><p>ISSABELLA BOYD was born a
 +slave of Gus Wood, in Richmond,
 +Va., who moved to Texas
 +by boat before the Civil War.
 +Isabella still lives in Beaumont.</p></div>
 +
 +
 +<p>"Lemme see, I come from Richmond, Virginy, to Texas. Massa
 +Gus Wood was my owner and I kin recollect my white folks. I's born
 +in dat country and dey brought me over to Richmond and my papa and
 +mama, too. I was jus' 'bout big 'nough to begin to 'member.</p>
 +
 +<p>"I come from Richmond yere on de boat, sometime de steamboat,
 +sometime de big boat. When we left New Orleans dat evenin' we struck
 +a big storm. Us git on dat boat in Richmond and went floatin' down
 +to de big boat dat mornin'. Looks like it jus' fun for us, but every
 +time we look back and think 'bout home it make us sad.</p>
 +
 +<p>"I had a dear, good mistus and my boss man, he furnish a house
 +for he servants, a purty good house. And dey had a place for de Sunday
 +School. Dem was good times. De mistus cook dinner and send it down
 +for de old folks and <a name='TC_8'></a><span class="corr" title="chilen">chillen</span> to have plenty.</p>
 +
 +<p>"My mistus kep' me right in de house, right by her, sewing.
 +I could sew so fast I git my task over 'fore de others git started
 +good.</p>
 +
 +<p>"Lots of times when de gals wants to go to de dance I he'p
 +make de dresses. I 'member de pretties' one like yesterday. It
 +have tucks from de waist to de hem and had diamonds cut all in de
 +skirt.<span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span></p>
 +
 +<p>"Our boss man was 'ticular 'bout us being tended to and we
 +was well took care of. He brung us to Beaumont when it was de plumb
 +mud hole, and he settle down and try to build up and make it a go.</p>
 +
 +<p>"Massa Wood he allus takes de paper and one night they set
 +up da long time and do dey readin'. Next mornin' de old cook woman,
 +she say, 'Well, dey have de big war, and lots of dem wounded.' Befo'
 +long us has to take care of some dem wounded soldiers, and dey has de
 +camp place near us. Dey all camp 'round dere and I don't know which
 +was de Yankees and de 'federates.</p>
 +
 +<p>"When we all gits free, dey's de long time lettin' us know.
 +Dey wants to git through with de corn and de cotton befo' dey let's
 +de hands loose. Dey was people from other plantations say. 'Niggers,
 +you's free and yere you workin'.' Us say, 'No, de gov'ment tell us when
 +we's free.' We workin' one day when somebody from Massa Grissom place
 +come by and tell us we's free, and us stop workin'. Dey tell us to go
 +on workin' and de boss man he come up and he say he gwine knock us off
 +de fence if we don't go to work. Mistus come out and say, 'Ain't you
 +gwine make dem niggers go to work?' He send her back in de house and
 +he call for de carriage and say he goin' to town for to see what de
 +gov'ment goin' do. Nex' day he come back and say, 'Well, you's jus'
 +as free as I is.'</p>
 +
 +<p>"He say to me I could stay and cook for dem, and he give me
 +five dollar a month and a house to stay in and all I kin eat. I stays
 +de month to do dere work.<span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span></p>
 +
 +<p>"After dat I wishes sometimes dat old times is back 'gain.
 +I likes to be free, but I wasn't used to it and it was hard to know how
 +to do. I 'members de dances we has in de old times, when we makes de
 +music with banjo and other things. Some de good massas 'lowed de niggers
 +dance in de back yard and if we goes over dere without de pass de patterroles
 +gits us maybe. One time my papa he runnin' from dem patterroles and
 +he run slap into de young massa and he say, 'Oh, you ain't no nigger, I
 +kin tell by de smell.'</p>
 +
 +<p>"Dat mind me of de ghost story dey used to tell 'bout de ghosties
 +what live in de big bridge down in de hollow. De niggers day say dat
 +ghostie make too much noise, with all he hollerin' and he rattlin' dem
 +chain. So dat night one us niggers what dey call Charlie, he say he ain't
 +'fraid and he gwineter git him a ghostie, sho' 'nough. Us didn't believe
 +him but purty soon us hears right smart wrastlin' with de chains and hollerin'
 +down by de bridge and after 'while he come and say he git de best
 +of dat ghostie, 'cause he ain't got strength like de man.</p>
 +
 +<p>"Me and my old man us have twelve chillens altogedder. My
 +husban' he come from South Car'lina whar dey eats cottonseed. I used to
 +joke him 'bout it. I allus say Virginny de best, 'cause I come from dere.<span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420039" id="nr420039"></a>420039</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-117ajamesboyd.png" width="40%" height="40%" alt="James Boyd" title="" />
 +<br /><span class="caption">James Boyd</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-117bjamesboyd.png" width="40%" height="40%" alt="James Boyd" title="" />
 +<br /><span class="caption">James Boyd</span>
 +</div>
 +
 +<div class="intro"><p>JAMES BOYD was born in Phantom Valley,
 +Indian Territory, in an Indian hut.
 +A man named Sanford Wooldrige stole him
 +and brought him to Texas, somewhere
 +near Waco. James does not know his
 +age, but thinks he is a hundred years
 +or more old. He now lives in Itasca,
 +Texas.</p></div>
 +
 +
 +<p>"I's born in dat Phantom Valley, in de Indian Territory, what
 +am now call Oklahoma. Us live in a Indian hut. My pappy Blue Bull Bird
 +and mammy Nancy Will. She come to de Indian Territory with Santa Anna,
 +from Mississippi, and pappy raise in de Territory. I don' 'member much
 +'bout my folks, 'cause I stole from dem when I a real li'l feller. I's
 +a-fishin' in de Cherokee River and a man name Sanford Wooldrige come by.
 +You see, de white folks and de Indians have de fight 'bout dat day. I's
 +on de river and I heared yellin' and shootin' and folkses runnin' and I
 +slips into some bresh right near. Den come de white man and he say,
 +'Everybody kilt, nigger, and dem Indians gwine kill you iffen day cotch
 +you. Come with me and I ain't 'low dem hurt you.' So I goes with him.</p>
 +
 +<p>"He brung me to Texas, but I don't know jus' where, 'cause I
 +didn't know nothin' 'bout dat place. Massa Sanford good to us, but look
 +out for he missus, she sho' tough on niggers. Dere 'bout 1,600 acres
 +in de plantation and de big house am nice. When de niggers wouldn't
 +work dey whup 'em. Us work all week and sometime Sunday, iffen de crops
 +in a rush. Massa not much on presents or money but us have warm clothes
 +and plenty to eat and de dry place to live, and dat more'n lots of
 +niggers has now.<span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span></p>
 +
 +<p>"Sometime us have de corn huskin' and dere a dollar for de one
 +what shuck de mos' corn. Us have de big dance 'bout twict a year, on
 +Christmas and sometime in de summer. When de white folks have dere big
 +balls us niggers cook and watch dem dance. Us have fun den.</p>
 +
 +<p>"I likes to think of dem times when us fish all de hot day or hunts
 +or jus' lazed 'round when de crops am laid by. I likes to shet de eyes
 +and be back in old times and hear 'em sing, "Swing, low, Sweet Chariot."
 +I can't sing, now you knows can't no old man sing what ain't got no teef
 +or hair. I used to like to swing dat 'Ginia Reel and I's spry and young
 +den.</p>
 +
 +<p>"Dere's lots I can't 'member, 'cause my mem'ry done gone weak like
 +de res' of me, but I 'member when us free us throw de hats in de air and
 +holler. Old massa say, 'How you gwine eat and git clothes and sech?'
 +Den us sho' scairt and stays with us white folks long as us can. But 'bout
 +a year after dat I gits de job punchin' cattle on a ranch in South Texas.
 +I druv cattle into Kansas, over what de white folks calls de Chissum Trail.
 +I worked lots of cattle and is what dey call a top hand. I's workin' for
 +Massa Boyd den, and he gits me to drive some cattle to Mexico. He say
 +he ain't well no more and for me to sell de cattle and send him de money
 +and git de job down dere. I goes on down to Mexico and do what he say.
 +I marries a gal name Martina in 1869, down in Matamoras. Us have four
 +chillen and she die. Dat break me up and I drifts back to Huntsville.</p>
 +
 +<p>"I done change my name from Scott Bird, what it am up in de Territory,
 +and make it James Boyd, 'cause I done work for Massa Boyd. I's gwine be
 +'bout 108 year old in next January, iffen de Lawd spare me dat long.<span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span></p>
 +
 +<p>"After I been in Huntsville awhile, I marries Emma Smith but us
 +only stay together 'bout a year and a half. Wasn't no chillen. Den I
 +drifts to Fort Bend County and dere I marries Mary McDowd and us have
 +two chillen. She die with de yellow fever and off I goes for Burleson
 +County. Dere I marries Sally McDave and she quits me after us have three
 +chillen. Down in old Washington County I marries Frances Williams and
 +us lived together till 1900. Dere am no chillen dere. Den I goes to
 +Austin after she die and marries Eliza Bunton in 1903. Us have eight
 +chillen and she die in 1911. Den I comes to Hill County and marries
 +Mittie Cahee in 1916. She quit me. In 1924 I marries Hegar Price clost
 +to Milford. Us live together now, in Itasca. Us didn't have no chillen,
 +but dat don't matter, 'cause I's de daddy of 'bout twenty already.</p>
 +
 +<p>"I mos' allus wore de black suit when I marries. Jes' seemed
 +more dressed up like. Some my wives wear white and some colors, didn't
 +make much diff'rence, so dey a likely lookin' gal for me. Sometime it
 +am a preacher and sometime it am Jestice of Peace, but de fust time it
 +am Catholic and priest and all.</p>
 +
 +<p>"Talkin' 'bout all dis marryin', I mos' forgit to show you my
 +scar. I fit in dat freedom war 'long side Massa Sanford and got shot.
 +Dat bullet go through de breast and out de back and keep me six months
 +in de bed. De fust battle I's in am at Halifax, in North Car'lina.
 +Us git de news of freedom when us at Vicksburg, in Mississippi. Mos'
 +us niggers 'fraid say much. De new niggers 'spect de gov'ment give
 +dem de span of mules and dey be rich and not work. But dey done larn<span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a></span>
 +a lot dese past years. Us am sho' slaves now to hard work, and lucky iffen
 +us git work. Lots dem niggers figgers dey'd git dere massa's land, but
 +dey didn't. Dey oughta of knowed dey wouldn't. Warn't no plantation ever
 +divided I knowed of, but some de massas give de oldest slaves a li'l piece
 +land.</p>
 +
 +<p>"After de cattle days done gone, I farms in Hill County. I works
 +twelve year for Massa Claude Wakefield, right near Milford, too. De old
 +man ain't due to live nowhere long and I's gittin' 'bout ready to cross
 +de river. I's seed a heap of dis here earth and de people in it, but I
 +tells you it am sho' hard time now. Us is old and cripple' and iffen
 +de white folks don't holp us I don't know what us gwine do.</p>
 +
 +<p>"Some dese young niggers gone plumb wild with dere cigars and
 +cars and truckin' and jazzin' and sech. Some go to school and larn like
 +white folks and teach and be real helpful. But talk 'bout workin' in
 +slave time&mdash;'twarn't so hard as now. Den you fuss 'cause dere's work,
 +now you fuss 'cause dere ain't no work. But den us have somethin' to
 +eat and wear and a place to sleep, and now us don't know one day what
 +gwine fill us tomorrow, or nothin'.</p>
 +
 +<p>"I'd sho' like to shake Massa Boyd's hand again and hear him
 +come singin' down de lane. Us hear him sing or whistle long 'fore he
 +git dere and it mighty good to see him. De slaves allus say, 'I's gwine
 +'way tomorrow,' and I guess I's gwine 'way pretty soon tomorrow.<span class="pagenum"><a name="Page_121" id="Page_121">[Pg 121]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420195" id="nr420195"></a>420195</div>
 +
 +
 +<div class="intro"><p>JERRY BOYKINS, spry and jolly at
 +the age of 92, lived with his aged
 +wife in their own cabin at 1015
 +Plum St., Abilene, Texas. He was
 +born a slave to John Thomas Boykin,
 +Troupe Co., Georgia, 80 miles from
 +Lagrange, Ga. His master was a very
 +wealthy plantation owner, working
 +1,000 slaves.</p></div>
 +
 +
 +<p>"I been well taken care of durin' my life. When I was
 +young I lived right in de big house with my marster. I was houseboy.
 +My mother's name was Betsy Ann Boykin and she was cook for Old Missus.
 +My grandpa was blacksmith. I slept on a pallet in de kitchen and in
 +winter time on cold nights I 'members how cold I would get. I'd wake
 +up and slip in by marsters bed and den I'd say, 'Marster John, I's
 +about to freeze.' He'd say, 'You ought to freeze, you little black
 +devil. What you standin' dere for?' I'd say, 'Please, marster John,
 +jes' let me crawl in by your feet.' He'd say, 'Well, I will dis one
 +time,' and dat's de way I'd do every cold night.</p>
 +
 +<p>"I was full of mischief and I'd tu'n de mules out of de lot,
 +jus' to see de stableboy git a lickin'. One time I wanted a fiddle a
 +white man named Cocoanut Harper kep' tryin' to sell me for $7.50. I
 +didn' never have any money, 'cept a little the missie give me, so I kep'
 +teasin' her to buy de fiddle for me. She was allus on my side, so she
 +tol' me to take some co'n from de crib and trade in for de fiddle. In
 +de night I slips out and hitch up de mules and fetched de co'n to old
 +Harper's house and traded for dat fiddle. Den I hides out and play it,
 +so's marster wouldn' fin' out, but he did and he whip all de daylight<span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span>
 +outta me. When de missie try to whip me, I jes' wrop up in her big
 +skirts and she never could hurt me much.</p>
 +
 +<p>"I allus ate my meals in de house at de white folks table, after
 +dey done et. Iffen I couldn' sit in de marster's chair, I'd swell up
 +like a toad.</p>
 +
 +<p>"De marster done all de whippin', 'cause dey had been two overseers
 +killed on de plantation for whippin' slaves till de blood run out
 +dey body.</p>
 +
 +<p>"Was I bovered with haints and spooks? I been meetin' up with 'em
 +all my life. When I was younger I was such an old scratch I'd meet 'em
 +right in de road, some without heads. I'd take to my heels and then I'd
 +stop and look 'round and they'd be gone.</p>
 +
 +<p>"I wore home-weaved shirts till I was grown, then I had some pants
 +and dey was homemade, too. The women gathered womack leaves to dye de
 +goods black.</p>
 +
 +<p>"I well rec'lects when my marster went to war. He called all us in
 +de kitchen and telled us he had to go over dere and whip those sons-of-bitches
 +and would be back 'fore breakfast. He didn' return for two years.
 +I says, 'Marster, we sho' would have waited breakfast on you a long time.'
 +He said, 'Yes; deys de hardes' sons-of-bitches to whip I ever had dealins'
 +with.'</p>
 +
 +<p>"When war was over, he called us together and tol' us we were free.
 +He said, 'Now, I'm goin' to give you a big day and after that you can stay
 +and work for pay or you can go.' So he rolled out two barrels of whiskey
 +and killed hogs and spread a big day.<span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span></p>
 +
 +<p>"I wants to tell you 'bout how we killed hogs in my day.
 +We digged a deep pit in de groun' and heated big rocks red hot and
 +filled up de pit with water and dropped dem hot rocks in and got de
 +water hot; den we stuck de hogs and rolled 'em in dat pit.</p>
 +
 +<p>"Soon after I's free a man come for me from Louisville
 +to hire me as foreman in his cotton mule barn. So I went there and
 +I worked in Kentucky for 18 year. Fifty-one years ago I married my
 +ol' woman, Rachel Taylor, at Corsicana, Texas, and I think she's jes'
 +as fine as the day I married her. We has six chillen and all works
 +hard for a livin' and we got one lil' grandbaby 10 years ol'. She
 +lives here at our house and we're educatin' her.</p>
 +
 +<p>"I knows I's goin' to live to be over 100 years ol', 'cause
 +my marster done tol' me so."<span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420073" id="nr420073"></a>420073</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-124amonroebrackins.png" width="40%" height="40%" alt="Monroe Brackins" title="" />
 +<br /><span class="caption">Monroe Brackins</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-124bmonroebrackins.png" width="40%" height="40%" alt="Monroe Brackins" title="" />
 +<br /><span class="caption">Monroe Brackins</span>
 +</div>
 +
 +
 +<div class="intro"><p>MONROE BRACKINS, born in Monroe Co.,
 +Mississippi, in 1853, was the property
 +of George Reedes. He was brought
 +to Medina County, Texas, when two years
 +old. Monroe learned to snare and break
 +mustangs and became a cowpuncher. He
 +lives in Hondo, Texas. He has an air
 +of pride and self-respect, and explained
 +that he used little dialect because he
 +learned to talk from the "white folks"
 +as he was growing up.</p></div>
 +
 +
 +<p>"I was bo'n in Mississippi, Monroe County. I'm 84 years old.
 +My master, George Reedes, brought me, my father and mother
 +and my two sisters to Texas when I was two years old. My father
 +was Nelson Brackins and my mother was Rosanna.</p>
 +
 +<p>"My master settled here at a place called Malone, on the Hondo
 +River. He went into the stock business. Our house there was
 +a little, old picket house with a grass roof over it out of the
 +sage grass. The bed was made with a tick of shucks and the
 +children slept on the floor. The boss had just a little lumber
 +house. Later on he taken us about 20 miles fu'ther down on the
 +Hondo, the Old Adams Ranch, and he had a rock house.</p>
 +
 +<p>"I was about six years old then. I had some shoes, to keep the
 +thorns outa my feet, and I had rawhide leggin's. We just had
 +such clothes as we could get, old patched-up clothes. They just
 +had that jeans cloth, homemade clothes.</p>
 +
 +<p>"I was with George Reedes 10 or 12 years. It was my first
 +trainin' learnin' the stock business and horse breakin.' He was
 +tol'able good to us, to be slaves as we was. His brother had a<span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span>
 +hired man that whipped me once, with a quirt. I've heard my father
 +and mother tell how they whipped 'em. They'd tie 'em down on a log
 +or up to a post and whip 'em till the blisters rose, then take a paddle
 +and open 'em up and pour salt in 'em. Yes'm, they whipped the
 +women. The most I remember about that, my father and sister was in
 +the barn shuckin' co'n and the master come in there and whipped my
 +sister with a cowhide whip. My father caught a lick in the face and
 +he told the master to keep his whip offen him. So the master started
 +on my father and he run away. When he finally come in he was so wild
 +his master had to call him to get orders for work, and finally the
 +boss shot at him, but they didn't whip him any more. Of course, some
 +of 'em whipped with more mercy. They had a whippin' post and when
 +they strapped 'em down on a log they called it a 'stroppin' log.'</p>
 +
 +<p>"I remember they tasked the cotton pickers in Mississippi. They had
 +to bring in so many pounds in the evenin' and if they didn't they
 +got a whippin' for it. My sister there, she had to bring in 900 pounds
 +a day. Well, cotton was heavier there. Most any of 'em could pick
 +900 pounds. It was heavier and fluffier. We left the cotton country
 +in Mississippi, but nobody knew anything about cotton out here that I
 +knew of.</p>
 +
 +<p>"I've heard my parents say too, them men that had plantations and a
 +great lot of slaves, they would speculate with 'em and would have a
 +chain that run from the front ones to the back ones. Sometimes they
 +would have 15 or 20 miles to make to get them to the sale place, but
 +they couldn't make a break. Where they expected to make a sale, they<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span>
 +kept 'em in corrals and they had a block there to put 'em up on and bid
 +'em off. The average price was about $500, but some that had good practice,
 +like a blacksmith, brought a good price, as high as $1,500.</p>
 +
 +<p>"I heard my mother and father say they would go 15 or 20 miles to a dance,
 +walkin', and get back before daylight, before the 'padderollers' got 'em.
 +The slaves would go off when they had no permission and them that would
 +ketch 'em and whip 'em was the 'padderollers.' Sometimes they would have
 +an awful race.</p>
 +
 +<p>"If they happened to be a slave on the plantation that could jes' read a
 +little print, they would get rid of him right now. He would ruin the niggers,
 +they would get too smart. The' was no such thing as school here for
 +culluds in early days. The white folks we was raised up with had pretty
 +good education. That's why I don't talk like most cullud folks. I was
 +about grown and the' was an English family settled close, about half a mile,
 +I guess. They had a little boy, his name was Arthur Ederle, and he come
 +over and learned me how to spell 'cat' and 'dog' and 'hen' and such like.
 +I was right around about 20 years old. I couldn't sign my name when I was
 +18 years old.</p>
 +
 +<p>"I can remember one time when I was young, I saw something I couldn't
 +'magine what it was, like a billygoat reared up on a tree. But I knew
 +the' wasn't a billygoat round there near, nor no other kinds of goats.
 +It was in the daytime and I was out in a horse pasture, I was jes' walkin'
 +along, huntin', when I saw that sight. I guess I got within 50 steps of
 +it, then I turned around and got away. I never did think much about a
 +ghost, but I think it could be possible.<span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span></p>
 +
 +<p>"I don't remember scarcely anything about the war because I was so little
 +and times was so different; the country wasn't settled up and everything
 +was wild, no people, hardly. Of course, my life was in the woods, you
 +might say, didn't hardly know when Sunday come.</p>
 +
 +<p>"The northern soldiers never did get down in here that I know of. I know
 +once, when they was enlisting men to go to battle a whole lot of 'em didn't
 +want to fight and would run away and dodge out, and they would follow 'em
 +and try to make 'em fight. They had a battle up here on the Nueces once
 +and killed some of 'em. I know my boss was in the bunch that followed 'em
 +and he got scared for fear this old case would be brought up after the war.
 +The company that followed these men was called Old Duff Company. I think
 +somewhere around 40 was in the bunch that they followed, but I don't know
 +how many was killed. They was a big bluff and a big water hole and they
 +said they was throwed in that big water hole.</p>
 +
 +<p>"We had possums and 'coons to eat sometimes. My father, he gen'rally cooked
 +the 'coons, he would dress 'em and stew 'em and then bake 'em. My mother
 +wouldn't eat them. There was plenty of rabbits, too. Sometimes when they
 +had potatoes they cooked 'em with 'em. I remember one time they had just
 +a little patch of blackhead sugar cane. After the freedom, my mother had
 +a kind of garden and she planted snap beans and watermelons pretty much
 +every year.</p>
 +
 +<p>"The master fed us tol'bly well. Everything was wild, beef was free, just
 +had to bring one in and kill it. Once in awhile, of a Sunday mornin', we'd get
 +biscuit flour bread to eat. It was a treat to us. They measured the flour out
 +and it had to pan out just like they measured. He give us a little somethin'<span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span>
 +ever' Christmas and somethin' good to eat. I heard my people say coffee was
 +high, at times, and I know we didn't get no flour, only Sunday mornin'. We
 +lived on co'nbread, mostly, and beef and game outta the woods. That was durin'
 +the war and after the war, too.</p>
 +
 +<p>"I was around about 6 or 7 years old when we was freed. We worked for George
 +Reedes awhile, then drifted on down to the Frio river and stayed there about a
 +year, then we come to Medina County and settled here close to where I was raised.
 +We didn't think it hard times at all right after the war. The country was wild
 +and unsettled, with ranches 15 or 20 miles apart. You never did see anybody
 +and we didn't know really what was goin' on in the rest of the country. Sometimes
 +something could happen in 5 miles of us and we didn't know it for a month.</p>
 +
 +<p>"I was on the Adams Ranch on the Hondo when my master come out and told us we
 +were as free as he was. He said we could stay on and work or could go if we
 +wanted to. He gave my mother and father 50 cents apiece and 25 cents for the
 +children. We stayed awhile and then went west to the Frio.</p>
 +
 +<p>"I used to be along with old man Big-foot Wallace in my early days. He was a
 +mighty fine man. I worked for the people that was gathering stock together
 +there. Big Foot raised nice horses, old reg'lar Texas horses, and they was better
 +than the reg'lar old Spanish bronco. I used to go to his camp down on the
 +San Miguel. He lived in one part and his chickens in the rest of his house.
 +His friends liked to hear him talk about his travels. He used to run stock
 +horses and had a figger 7 on the left shoulder for his brand and the tip of each
 +ear split was his earmark.</p>
 +
 +<p>"The last man I broke horses for was Wilson Bailey. I was there about 12 years.
 +He raised just cavi-yard&mdash;we called it a cavi-yard of horses, just the same
 +thing as a <span class="u">remuda</span>. We called 'em that later, but we got that from the Spanish.<span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span>
 +We would get up in a tree with our loop till the horse come under and drop
 +it down on him. When they were so spoilt, we got 'em in a sort of cavi-yard
 +and drove 'em under trees and caught 'em in a snare. We had lots of
 +wild horses, just this side of Pearsall. 'Bout the only way I'd get throwed
 +was to get careless. We'd ketch 'im up, hackamore 'im up, saddle 'im up
 +and get on 'im and let 'im go. Sometimes he'd be too wild to pitch, he'd
 +break and run and you had to let 'im run himself down. I used to rather
 +ketch up a wild horse and break 'im than to eat breakfast.</p>
 +
 +<p>"When I first started farmin' I taken up some state land, about 80 acres,
 +down on Black Creek, in Medina County. I stayed there ten or twelve years.
 +Cotton hadn't got in this country and I raised some corn, sugar cane and
 +watermelons. I commenced with horses, but 'long 'way down the line I used
 +oxen some, too. I used one of those old walking plows.</p>
 +
 +<p>"I sold that place and moved to a place on the Tywaukney Creek (Tonkawa).
 +I come up to church and met my wife then. Her name was Ida Bradley and I
 +was 38 years old. We lived down on the Tywaukney right about 23 years and
 +raised our children there. We jes' had a little home weddin'. I wore a
 +suit, dark suit. We got married about 8 o'clock in the evenin' and we had
 +barbecue, cake and ice cream. You see, in them times I wasn't taught anything
 +about years and dates, but I judge it was about 25 years after the
 +war before I settled on the Tywaukney."<span class="pagenum"><a name="Page_130" id="Page_130">[Pg 130]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420310" id="nr420310"></a>420310</div>
 +
 +
 +<div class="intro"><p>GUS BRADSHAW was born about
 +1845, at Keecheye, Alabama,
 +a slave of David Cavin. He
 +recalls being brought to Texas
 +in the 1850's, when the Cavin
 +family settled near old Port
 +Caddo. Gus remained with his
 +master for ten years after
 +emancipation. He now lives
 +alone on a fifty acre farm
 +seven miles northeast of Marshall,
 +which he bought in
 +1877. Gus receives an $11.00
 +per month pension.</p></div>
 +
 +
 +<p>"I was born at Keecheye, Alabama, and belonged to old man David
 +Cavin. The only statement I can make 'bout my age is I knows I was 'bout
 +twenty years old when us slaves was freed. I never knowed my daddy, but
 +my mammy was Amelia Cavin. I's heard her say she's born in Alabama more
 +times than I got fingers and toes. Our old master brung us to Texas when
 +I's a good sized kid. I 'members like it am yesterday, how we camped more'n
 +a week in New Orleans. I seed 'em sell niggers off the block there jus' like
 +they was cattle. Then we came to old Port Caddo on Caddo Lake and master
 +settles a big farm close to where the boats run. Port Caddo was a big shipping
 +place then, and Dud and John Perry run the first store there. The
 +folks hauled cotton there from miles away.</p>
 +
 +<p>"Mammy's folks was named Maria and Joe Gloster and they come to Texas
 +with the Cavins. My grandma say to me, 'Gus, don't run you mouth too much
 +and allus have manners to whites and blacks.' Chillen was raise right then,
 +but now they come up any way. I seed young niggers turn the dipper up and
 +drink 'fore old folks. I wouldn't dare do that when I's comin' up.</p>
 +
 +<p>"Maria say to me one day, 'Son, I's here when the stars fell.'
 +She tell me they fell like a sheet and spread over the ground. Ike Hood, the<span class="pagenum"><a name="Page_131" id="Page_131">[Pg 131]</a></span>
 +old blacksmith on our place, he told me, too. I says, 'Ike, how old was you when
 +the stars fell?' He say, 'I's thirty-two.'</p>
 +
 +<p>"Massa David had big quarters for us niggers, with chimneys and fireplaces.
 +They use to go round and pick up old hawg or cow bones to bile with greens and cabbage.
 +They was plenty of wild game, and deer and wolves howlin' right through this
 +country, but you can't even find the track of one now.</p>
 +
 +<p>"The first work I done was pickin' cotton. Every fellow was out at daylight
 +pickin' cotton or hoein' or plowin'. They was one overseer and two nigger
 +drivers. But at night you could hear us laughin' and talkin' and singin' and
 +prayin', and hear them fiddles and things playin'. It look like darkies git 'long
 +more better then than now. Some folks says niggers oughtn't to be slaves, but I
 +says they ought, 'cause they jus' won't do right onless they is made to do it.</p>
 +
 +<p>"Massa David allus give us eggnog and plenty good whiskey at Christmas.
 +We had all day to eat and drink and sing and dance. We didn't git no presents,
 +but we had a good time.</p>
 +
 +<p>"I don't know much 'bout the war, only Massa Bob Perry come over one day
 +and say to Grandma Maria, 'They is surrender, Maria, you is free.' She say to
 +him, 'I don't care, I gwine stay with my white folks.'</p>
 +
 +<p>"The Klu Klux done lots of cuttin' up round there. Two of 'em come to
 +Dr. Taylor's house. He had two niggers what run off from the Klux and they want
 +to whip 'em, but Dr. Taylor wouldn't 'low 'em. I knowed old Col. Alford, one of
 +the Klux leaders, and he was a sight. He told me once, 'Gus, they done send me
 +to the pen for Kluxing.' I say, 'Massa Alford, didn't they make a gentleman of
 +you?' He say, 'Hell, no!'<span class="pagenum"><a name="Page_132" id="Page_132">[Pg 132]</a></span></p>
 +
 +<p>"I knowed old Col. Haggerdy, too. He marries a widow of a rich old Indian
 +chief, name McIntosh. He broke a treaty with his people and had to hide out in
 +a cave a long time, and his wife brung food to him. One time when she went to the
 +cave he was gone. She knowed then the Indians done git him and kilt him for
 +vi'latin' the treaty. So she marries old Col. Haggerdy.</p>
 +
 +<p>"The only time I votes was against whiskey. I voted for it. Some white
 +folks done say they'd whip me if I voted for it, but Mr. Joe Strickland done told
 +me they jus' tryin' scare me, so I voted for it. I don't think niggers ought to
 +vote. If some niggers had things in hand 'stead of white folks, I couldn't stay
 +here. These eddicated niggers am causin' the devilment. The young niggers ain't
 +got no 'spect for old age.</p>
 +
 +<p>"I bought and paid for fifty acres land here in Harrison County and I has
 +lived on it sixty years. I lived with my wife fifty years 'fore she died and
 +done raise two chillen. These young niggers don't stay married fifty days, sometimes.
 +I don't mess with 'em, but if I needs help I goes to the white folks.
 +If you 'have youself, they allus help you if you needs it.<span class="pagenum"><a name="Page_133" id="Page_133">[Pg 133]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420240" id="nr420240"></a>420240</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-133wesbrady.png" width="40%" height="40%" alt="Wes Brady" title="" />
 +<br /><span class="caption">Wes Brady</span>
 +</div>
 +
 +
 +<div class="intro"><p>WES BRADY, 88, was born a
 +slave of John Jeems, who
 +had a farm five miles north
 +of Marshall. Wes has farmed
 +in Harrison County all his
 +life. He now lives with
 +friends on the Long's Camp
 +Road, and draws a $11.00
 +monthly pension.</p></div>
 +
 +
 +<p>"I was born and raised in Harrison County, and I was eighty-eight
 +years old this July past and has wore myself out here in this county.
 +I was born on Massa John Jeem's place, on the old Jefferson Road, and my
 +father was Peter Calloway, and he was born in Alabama and his whole fam'ly
 +brought to Texas by nigger traders. My mother was Harriet Ellis and I
 +had two brothers named George and Andrew, and four sisters, Lula and Judy
 +and Mary and Sallie. My old Grandpa Phil told me how he helped run the
 +Indians off the land.</p>
 +
 +<p>"Grandpa Phil told me 'bout meetin' his massa. Massa Jeems had
 +three or four places and grandpa hadn't seed him and he went to one of the
 +other farms and meets a man goin' down the road. The man say, 'Who you
 +belong to?' Grandpa Phil say, 'Massa Jeems.' The man say, 'Is he a mean
 +man?' Grandpa say, 'I don't know him, but they say he's purty tight.' It
 +was Massa Jeems talkin' and he laughs and gives Grandpa Phil five dollars.</p>
 +
 +<p>"We niggers lived in log houses and slep' on hay mattress with
 +lowell covers, and et fat pork and cornbread and 'lasses and all kinds
 +garden stuff. If we et flour bread, our women folks had to slip the flour
 +siftin's from missy's kitchen and darsn't let the white folks know it.
 +We wore one riggin' lowell clothes a year and I never had shoes on till
 +after surrender come. I run all over the place till I was a big chap<span class="pagenum"><a name="Page_134" id="Page_134">[Pg 134]</a></span>
 +in jes' a long shirt with a string tied round the bottom for a belt.
 +I went with my young massa that way when he hunted in the woods, and toted
 +squirrels for him.</p>
 +
 +<p>"Some white folks might want to put me back in slavery if I tells how
 +we was used in slavery time, but you asks me for the truth. The overseer was
 +'straddle his big horse at three o'clock in the mornin', roustin' the hands
 +off to the field. He got them all lined up and then come back to the house
 +for breakfas'. The rows was a mile long and no matter how much grass was in
 +them, if you leaves one sprig on your row they beats you nearly to death.
 +Lots of times they weighed cotton by candlelight. All the hands took dinner
 +to the field in buckets and the overseer give them fifteen minutes to git
 +dinner. He'd start cuffin' some of them over the head when it was time to
 +stop eatin' and go back to work. He'd go to the house and eat his dinner
 +and then he'd come back and look in all the buckets and if a piece of anything
 +that was there when he left was et, he'd say you was losin' time and
 +had to be whipped. He'd drive four stakes in the ground and tie a nigger
 +down and beat him till he's raw. Then he'd take a brick and grind it up in
 +a powder and mix it with lard and put it all over him and roll him in a sheet.
 +It'd be two days or more 'fore that nigger could work 'gain. I seed one nigger
 +done that way for stealin' a meat bone from the meathouse. That nigger got
 +fifteen hundred lashes. The li'l chaps would pick up egg shells and play with
 +them and if the overseer seed them he'd say you was stealin' eggs and give you
 +a beatin'. I seed long lines of slaves chained together driv by a white man
 +on a hoss, down the Jefferson road.<span class="pagenum"><a name="Page_135" id="Page_135">[Pg 135]</a></span></p>
 +
 +<p>"The first work I done was drappin' corn, and then cow-pen boy
 +and sheep herder. All us house chaps had to shell a half bushel corn every
 +night for to feed the sheep. Many times I has walked through the quarters
 +when I was a little chap, cryin' for my mother. We mos'ly only saw her on
 +Sunday. Us chillen was in bed when the folks went to the field and come back.
 +I 'members wakin' up at night lots of times and seein' her make a little
 +mush on the coals in the fireplace, but she allus made sho' that overseer
 +was asleep 'fore she done that.</p>
 +
 +<p>"One time the stock got in the field and the overseer 'cuses a
 +old man and jumps on him and breaks his neck. When he seed the old man dead,
 +he run off to the woods, but massa sent some nigger after him and say for
 +him to come back, the old man jus' got overhet and died.</p>
 +
 +<p>"We went to church on the place and you ought to heared that
 +preachin'. Obey your massa and missy, don't steal chickens and eggs and
 +meat, but nary a word 'bout havin' a soul to save.</p>
 +
 +<p>"We had parties Saturday nights and massa come out and showed us
 +new steps. He allus had a extra job for us on Sunday, but he gave us Christmas
 +Day and all the meat we wanted. But if you had money you'd better hide it,
 +'cause he'd git it.</p>
 +
 +<p>"The fightin' was did off from us. My father went to war to wait on
 +Josh Calloway. My father never come back. Massa Jeems cussed and 'bused us
 +niggers more'n ever, but he took sick and died and stepped off to Hell 'bout
 +six months 'fore we got free. When we was free, they beat drums in Marshall.
 +I stayed on 'bout seven months and then my mother and me went to farmin' for<span class="pagenum"><a name="Page_136" id="Page_136">[Pg 136]</a></span>
 +ourselves.</p>
 +
 +<p>"I wore myself out right in this county and now I'm too old to work.
 +These folks I lives with takes good care of me and the gov'ment gives me
 +$11.00 a month what I is proud to git.<span class="pagenum"><a name="Page_137" id="Page_137">[Pg 137]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420165" id="nr420165"></a>420165</div>
 +
 +
 +<div class="intro"><p>JACOB BRANCH, about 86, was a slave
 +of the Van Loos family, in Louisiana,
 +who sold him when a baby to Elisha
 +Stevenson, of Double Bayou, Texas.
 +Jacob helps his son, Enrichs, farm,
 +and is unusually agile for his age.
 +They live in the Double Bayou settlement,
 +near Beaumont, Texas.</p></div>
 +
 +
 +<p>"I's bought and fotched here to Double Bayou when I's jes'
 +three year old. I and my half-brother, Eleck, he de baby, was both
 +born in Louisiana on de Van Loos place, but I go by de name of Branch,
 +'cause my daddy name Branch. My mama name Renee. Dey split up us
 +family and Elisha Stevenson buy my mama and de two chillen. I ain't
 +never see my daddy no more and don't 'member him at all.</p>
 +
 +<p>"Old 'Lisha Stevenson he a great one for to raise pigs. He sell
 +sometime 500 hawgs at one time. He take he dogs and drive dem hawgs 'cross
 +de Neches River all by hisself, to sell dem. Dat how he git money to buy
 +de niggers, sellin' hawgs and cowhides.</p>
 +
 +<p>"Old massa he sho' a good old man, but de old missy, she a tornado!
 +Her name Miss 'Liza. She could be terrible mean. But sometime she take
 +her old morrel&mdash;dat a sack make for to carry things in&mdash;and go out
 +and come back with plenty joints of sugar cane. She take a knife and
 +sit on de gallary and peel dat cane and give a joint to every one de
 +li'l chillen.</p>
 +
 +<p>"Mama, she work up in de big house, doin' cookin' and washin'.
 +Old massa go buy a cullud man name Uncle Charley Fenner. He a good
 +old cullud man. Massa brung him to de quarters and say, 'Renee, here
 +you husband,' and den he turn to Uncle and say, 'Charley, dis you woman.'<span class="pagenum"><a name="Page_138" id="Page_138">[Pg 138]</a></span>
 +Den dey consider marry. Dat de way dey marry den, by de massa's word. Uncle
 +Charley, he good step-pa to us.</p>
 +
 +<p>"De white folks have de good house with a brick chimney. Us quarters
 +de good, snug li'l house with flue and oven. Dey didn't bother to have
 +much furn'chure, 'cause us in dere only to sleep. Us have homemake bench
 +and 'Georgia Hoss' bed with hay mattress. All us cookin' and eatin' done in
 +de kitchen de big house. Us have plenty to eat, too. De smokehouse allus
 +full white 'taters and cracklin's hangin' on de wall. Us git dem mos' any
 +time us want, jes' so long us didn't waste nothin'. Dey have big jar with
 +buttermilk and 'low us drink all us want.</p>
 +
 +<p>"Old lady 'Liza, she have three women to spin when she git ready
 +make de clothes for everybody. Dey spin and weave and make all us clothes.
 +Us all wear shirt tail till us 'bout twelve or fourteen, boys and gals, too.
 +You couldn't tell us apart.</p>
 +
 +<p>"Us chillen start to work soon's us could toddle. First us gather
 +firewood. Iffen it freezin' or hot us have to go to toughen us up. When us
 +git li'l bigger us tend de cattle and feed hosses and hawgs. By time us good
 +sprouts us pickin' cotton and pullin' cane. Us ain't never idle. Sometime
 +us git far out in de field and lay down in de corn row and nap. But, Lawdy,
 +iffen dey cotch you, dey sho' wore you out! Sunday de onliest rest day and
 +den de white folks 'low us play.</p>
 +
 +<p>"Massa never whup Uncle Charley, 'cause he good nigger and work hard.
 +It make missy mad and one time when massa gone she go down in de field. Uncle
 +Charley hoein' corn jes' like massa done told him, jes' singin' and happy.
 +Old missy she say, 'Nigger, I's sho gwineter whup you.' He say, 'What for you<span class="pagenum"><a name="Page_139" id="Page_139">[Pg 139]</a></span>
 +whup me. I doin' every bit what old massa done tell me.' But missy think
 +he gittin' it too good, 'cause he ain't never been whupped. She clumb over
 +de fence and start down de row with de cowhide. Uncle Charley, he ain't
 +even raise he voice, but he cut de las' weed outen dat corn and commence
 +to wave he hoe in de air, and he say, 'Missy, I ain't 'vise you come any
 +step closeter.' Dat sho' make her mad, but she 'fraid to do nothin'.</p>
 +
 +<p>"One time she have 'nother nigger name Charlie. Massa go on de trip
 +and she tell dis Charley iffen he ain't finish grindin' all de cornmeal
 +by Monday she gwineter give him a t'ousand lashes. He try, but he ain't
 +able make dat much meal, so come Monday he runned off in de bayou. Dat
 +night come de big freeze and he down dere with water up to he knees and
 +when massa come home and go git him, he so froze he couldn't walk. Dey
 +brung him in de kitchen and old missy cuss him out. Soon's he thaw out,
 +he done die right dere on de spot.</p>
 +
 +<p>"My pore mama! Every washday old missy give her de beatin'. She
 +couldn't keep de flies from speckin' de clothes overnight. Old missy git up
 +soon in de mornin', 'fore mama have time git dem specks off. She snort and
 +say, 'Renee, I's gwineter teach you how to wash.' Den she beat mama with
 +de cowhide. Look like she cut my mama in two. Many's de time I edges up
 +and tries take some dem licks off my mama.</p>
 +
 +<p>"Slavery, one to 'nother, was purty rough. Every plantation have
 +to answer for itself.</p>
 +
 +<p>"I used to know lots of songs, but I don't know many now. Spiritual
 +songs, dey comes through visions. Dat's why cullud folks can make dem better<span class="pagenum"><a name="Page_140" id="Page_140">[Pg 140]</a></span>
 +dan white folks. I knowed one song what start out&mdash;</p>
 +
 +<p>
 +"'De Jews done kill pore Jesus,<br />
 +And bury him in de sepulchur;<br />
 +De grave wouldn't hold him,<br />
 +Dey place guards all 'round him,<br />
 +But de angels move de stone,<br />
 +De Jews done kill pore Jesus,<br />
 +But de grave it wouldn't hold him.'<br />
 +</p>
 +
 +<p>"Dey 'nother song what say&mdash;</p>
 +
 +<p>
 +"'Run, sinner, run,<br />
 +Gawd is a-callin' you.<br />
 +Run, sinner, run,<br />
 +De fire'll overtake you.'<br />
 +</p>
 +
 +<p>"When I 'bout ten dey sets me ginnin' cotton. Old massa he done make
 +de cotton with de hand crank. It built on a bench like. I gin de cotton by
 +turnin' dat crank. When I gits a lapful I puts it in de tow sack and dey
 +take it to Miss Susan to make de twine with it. I warm and damp de cotton
 +'fore de fireplace 'fore I start ginnin' it.</p>
 +
 +<p>"Dere school for de white chillen in Double Bayou and I used to go meet
 +de chillen comin' home and dey stop longside de way and teach me my ABC. Dey
 +done carry me as far as Baker in de book when old missy find it out and make
 +dem stop. De war comin' on den and us daren't even pick up a piece of paper.
 +De white folks didn't want us to larn to read for fear us find out things.</p>
 +
 +<p>"Us livin' down by de Welborn's den and I seed dem haul de logs out of
 +Pine Island to make dat Welborn house. Old man Hamshire and old man Remington
 +builded dat Welborn house. It 'cross de bayou, left hand side Smith's ferry.
 +Dat house still standin' in parts.</p>
 +
 +<p>"One mornin' Eleck and me git up at crack of dawn to milk. All at once
 +come a shock what shake de earth. De big fish jump clean out de bay and turtles<span class="pagenum"><a name="Page_141" id="Page_141">[Pg 141]</a></span>
 +and alligators run out dere ponds. Dey plumb ruint Galveston! Us runned in
 +de house and all de dishes and things done jump out de shelf. Dat de first
 +bombardment of Galveston. De sojers put powder under people's houses and
 +blowin' up Galveston.</p>
 +
 +<p>"Young massa Shake Stevenson he vol'teer and git kilt somewheres in
 +Virginny. Young massa Tucker Stevenson, he ain't 'lieve in war and he say
 +he never gwine fight. He hide in de woods so de conscrip' men can't find
 +him. Old man LaCour come 'round and say he have orders for find Tucker
 +and bring him in dead or 'live. But 'cause he old massa's friend, he say,
 +'Why don't you buy de boy's services off?' So old massa take de boat, 'Catrig,'
 +us calls it, and loads it with corn and sich and us pole it down to
 +Galveston. De people need dat food so much, dat load supplies done buy
 +off Massa Tucker from fightin'.</p>
 +
 +<p>"After war starts lots of slaves runned off to git to de Yankees.
 +All dem in dis part heads for de Rio Grande river. De Mexicans rig up flat-boats
 +out in de middle de river, tied to stakes with rope. When de cullud
 +people gits to de rope dey can pull deyself 'cross de rest de way on dem
 +boats. De white folks rid de 'Merican side dat river all de time, but plenty
 +slaves git through, anyway.</p>
 +
 +<p>"I wait on lots of sojers. I have to get smartweed and bile it in
 +salt water to bath dem in. Dat help de rheumatism. Dem sojers have rheumatism
 +so bad for standin' day and night in de water.</p>
 +
 +<p>"Us sho' in good health dem days. Iffen a cullud man weak dey move
 +de muscles in he arms, bleed him and give him plenty bacon and cornbread,
 +and he git so strong he could lift a log. Dey didn't go in for cuttin',<span class="pagenum"><a name="Page_142" id="Page_142">[Pg 142]</a></span>
 +like dey do now. Dey git herbs out de woods, blue mass and quinine and calomel.
 +I think people jes' die under pills, now. Old lady Field she make medicine
 +with snakeroot and larkspur and marshroot and redroot.</p>
 +
 +<p>"After war am over Massa Tucker brung de freedom papers and read dem.
 +He say us all am free as Hell. Old man Charley so happy he jes' roll on de
 +floor like a hoss and kick he heels. De nex' mornin' mama start do somethin'
 +and missy cuss her out. I runned to missy and say, 'Us free as de bird.' She sho'
 +whup me for dat, but no more, 'cause she so mean us all leave.</p>
 +
 +<p>"Dat funny. Old man LaFour, what de head de patterrollers and so mean,
 +he de first to help us niggers after freedom. He loan us he ox team and pay
 +Uncle Charley a dollar de day for work and a dollar every time my mama wash for
 +he wife.</p>
 +
 +<p>"Old massa and missy split up. She so bad she ain't give him no better
 +show dan she done us. Old massa gittin' some peaches one day and she come after
 +him with de buggy whip. He git on he hoss and say, 'Liz, you's gittin' broad
 +as de beef. You too big for me.' She so mad she spit fire. Lightenin' done
 +kill her, she upstairs and de big streak hits her. It knock her under de bed.</p>
 +
 +<p>"De first freedom work I done am pullin' up potato hills at two bits
 +a hunnerd. 'Bout two bits de most us could make in one day. I work two days
 +to buy mama de turkey hen for Christmas. Anything mama want I think she got to
 +have. I's growed 'fore I gits much as four bits a day. I's done earn as much
 +as $1.50 in my time, though.</p>
 +
 +<p>"When I's 25 year old I marries Betty Baker but she dead now. De Rev.
 +Patterson he marry us. Us has four chillen livin'. Turah and Renee, dat my gals,
 +and Enrichs and Milton, dat my boys. Milton work in Houston and Enrich help me
 +farm. I's a Mason 30 year. De lodge split up now, but it answer.<span class="pagenum"><a name="Page_143" id="Page_143">[Pg 143]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420069" id="nr420069"></a>420069</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-143awilliambranch.png" width="40%" height="40%" alt="William Branch" title="" />
 +<br /><span class="caption">William Branch</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-143bwilliambranch.png" width="40%" height="40%" alt="William Branch" title="" />
 +<br /><span class="caption">William Branch</span>
 +</div>
 +
 +<div class="intro"><p>WILLIAM BRANCH, born 1850, 322 Utah
 +St., San Antonio, Texas. Eyesight
 +is so poor someone must lead him to
 +the store or to church. William
 +kneels at his bedside each evening
 +at five and says his prayers. In
 +this ceremony he spends a half hour
 +or more chanting one Negro spiritual
 +after another.</p></div>
 +
 +
 +<p>"Yahsur, I was a slave. I was bo'n May 13, 1850, on
 +the place of Lawyer Woodson in Lunenburg County, Virginia. It
 +was 'bout 75 miles southwest of Richmond. They was two big plantations,
 +one on one side the road, yother the yother. My marster
 +owned 75 slaves. He raised tobacco and cotton. I wukked tobacco
 +sometime, sometime cotton. Dere wasn't no whippin' or switchin'.
 +We had to wuk hard. Marster Woodson was a rich man. He live in a
 +great big house, a lumber house painted white. And it had a great
 +big garden.</p>
 +
 +<p>"De slaves lives in a long string of log houses. Dey had dirt
 +floors and shingle roofs. Marster Woodson's house was shingle roof
 +too. We had home cured bacon and veg'tables, dried co'n, string
 +beans and dey give us hoe cakes baked in hot ashes. Dere always was
 +lots of fresh milk.</p>
 +
 +<p>"How'd us slaves git de clothes? We carded de cotton, den de
 +women spin it on a spinnin' wheel. After dat day sew de gahment
 +togeddah on a sewin' machine. Yahsur, we's got sewin' machine, wid
 +a big wheel and a handle. One woman tu'n de handle and de yuther
 +woman do de sewin'.<span class="pagenum"><a name="Page_144" id="Page_144">[Pg 144]</a></span></p>
 +
 +<p>"Dat's how we git de clothes for de 75 slaves. Marster's clothes?
 +We makes dem for de whole fam'ly. De missis send de pattren and de slaves
 +makes de clothes. Over nigh Richmond a fren' of Marster Woodson has 300
 +slaves. Dey makes all de clothes for dem.</p>
 +
 +<p>"I was with Marster twel de Yankees come down to Virginia in 1861.
 +De sergeant of de Yankees takes me up on his hoss and I goes to Washington
 +wid de Yankees. I got to stay dere 'cause I'd run away from my marster.</p>
 +
 +<p>"I stay at de house of Marse Frank Cayler. He's an ole time hack
 +driver. I was his houseboy. I stay dere twel de year 1870, den I goes to
 +Baltimore and jines de United States Army. We's sent to Texas 'count of de
 +Indians bein' so bad. Dey put us on a boat at Baltimore and we landed at
 +Galveston.</p>
 +
 +<p>"Den we marches from Galveston to Fort Duncan. It was up, up, de
 +whole time. We ties our bedclothes and rolls dem in a bundle wid a strap.
 +We walks wid our guns and bedclothes on our backs, and de wagons wid de
 +rations follows us. Dey is pulled by mules. We goes 15 miles ev'ry day.
 +We got no tents, night come, we unrolls de blankets and sleeps under de
 +trees, sometime under de brush.</p>
 +
 +<p>"For rations we got canned beans, milk and hardtack. De hard tacks
 +is 3 or 4 in a box, we wets 'em in water and cooks 'em in a skillet. We gits
 +meat purty often. When we camps for de night de captain say, 'You'all kin
 +go huntin'.' Before we git to de mountains dere's deer and rabbits and dey
 +ain't no fences. Often in de dark we sees a big animal and we shoots. When
 +we bring 'im to camp, de captain say, 'Iffen de cow got iron burns de rancher
 +gwineter shoot hisself a nigger scout.' But de cow ain't got no iron, it's&mdash;what
 +de name of de cow what ain't feel de iron? Mavrick, yahsur. We eats lots<span class="pagenum"><a name="Page_145" id="Page_145">[Pg 145]</a></span>
 +of dem Mavricks. We's goin' 'long de river bottom, and before we comes to
 +Fort Duncan we sees de cactus and muskeet. Dere ain't much cattle, but one
 +colored scout shoots hisself a bear. Den we eats high. Fort Duncan were
 +made of slab lumber and de roof was gravel and grass.</p>
 +
 +<p>"Den we's ordered to Fort Davis and we's in de mountains now. Climb,
 +climb all day, and de Indians give us a fit ev'ry day. We kills some Indians,
 +dey kills a few soldiers. We was at Fort Clark a while. At Fort Davis I jines
 +de colored Indian Scouts, I was in Capt. George L. Andrew's Co. K.</p>
 +
 +<p>"We's told de northern Cheyennes is on a rampus and we's goin' to Fort
 +Sill in Indian Territory. Before we gits to Fort Concho (San Angelo) de Comanches
 +and de Apaches give us a fit. We fitten' 'em all de time and when we gits away
 +from de Comanches and Apaches we fitten de Cheyennes. Dey's seven feet tall.
 +Dey couldn't come through that door.</p>
 +
 +<p>"When we gits to Fort Sill, Gen. Davidson say de Cheyennes is off de reservation,
 +and he say, 'You boys is got to git dem back. Iffen you kill 'em, dey
 +can't git back to de reservation.' Den we goes scoutin' for de Cheyennes and
 +dey is scoutin' for us. Dey gits us first, on de Wichita River was 500 of 'em,
 +and we got 75 colored Indian Scouts. Den Red Foot, de Chief of de Cheyennes,
 +he come to see Capt. Lawson and say he want rations for his Indians. De captain
 +say he cain't give no rations to Indians off de reservation. Red Foot say he
 +don't care 'bout no reservation and he say he take what we got. Capt. Lawson
 +'low we gotter git reinforcements. We got a guide in de scout troop, he call
 +hisself Jack Kilmartin. De captain say, 'Jack, I'se in trouble, how kin I git
 +a dispatch to Gen. Davidson?' Jack say, 'I kin git it through.' And Jack, he
 +crawl on his belly and through de brush and he lead a pony, and when he gits<span class="pagenum"><a name="Page_146" id="Page_146">[Pg 146]</a></span>
 +clear he rides de pony bareback twel he git to Fort Sill. Den Gen. Davidson,
 +he soun' de gin'ral alarm and he send two companies of cavalry to reinforce us.
 +But de Cheyennes give 'em a fit all de way, dey's gotter cut dere way through
 +de Cheyennes.</p>
 +
 +<p>"And Col. Shafter comes up, and goes out in de hills in his shirt sleeves
 +jus' like you's sittin' dere. Dey's snow on de groun' and de wind's cole, but
 +de colonel don't care, and he say, 'Whut's dis order Gen. Davidson give? Don'
 +kill de Cheyennes? You kill 'em all from de cradle to de Cross.'</p>
 +
 +<p>"And den we starts de attack. De Cheyennes got Winchesters and rifles
 +and repeaters from de government. Yahsur, de government give 'em de guns dey
 +used to shoot us. We got de ole fashion muzzle loaders. You puts one ball in
 +de muzzle and shove de powder down wid de ramrod. Den we went in and fit 'em,
 +and 'twas like fightin' a wasp's nest. Dey kills a lot of our boys and we nearly
 +wipes 'em out. Den we disarms de Cheyennes we captures, and turns dere guns in
 +to de regiment.</p>
 +
 +<p>"I come to San Antonio after I'se mustered out and goes to work for de
 +Bell Jewelry Company and stays dere twel I cain't work no more. Did I like de
 +army? Yahsur, I'd ruthuh be in de army dan a plantation slave."<span class="pagenum"><a name="Page_147" id="Page_147">[Pg 147]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420230" id="nr420230"></a>420230</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-147clarabrim.png" width="40%" height="40%" alt="Clara Brim" title="" />
 +<br /><span class="caption">Clara Brim</span>
 +</div>
 +
 +
 +<div class="intro"><p>CLARA BRIM, slave of William
 +Lyons of Branch, Louisiana,
 +now lives in Beaumont, Texas.
 +The town of Branch was known
 +in slave days as Plaquemine
 +Bouley. Clara estimates her
 +age to be 100 or 102, and from
 +various facts known to her and
 +her family, this would seem to
 +be correct.</p></div>
 +
 +
 +<p>"Old massa's name was William Lyons. I didn't have no old missus,
 +'cause he was a bachelor. He had a big plantation. I don't know how <a name='TC_9'></a><span class="corr" title="bit">big</span>
 +but dey somethin' like twenty fam'lies of slaves and some dem fam'lies
 +had plenty in dem. My ma was Becky Brim and pa, he name Louis Brim. She
 +come from Old Virginny. Dey work in de field. I had two sister name Cass
 +and Donnie and a brudder name Washington. He went off to de war. When it
 +break out dey come and take him off to work in de army. He lost in dat war.
 +He didn't come back. Nobody ever know what happen to him.</p>
 +
 +<p>"Some de houses log house and some plank, but dey all good. Dey
 +well built and had brick chimneys. Dey houses what de wind didn't blow in.
 +Us had beds, too, not dem built in de wall. Us sho' treat good in slavery
 +times, yes, suh. Old massa give us plenty clothes to keep us good and
 +warm. He sho' did.</p>
 +
 +<p>"Old massa, he wasn't marry and eat de same things de slaves eat.
 +He didn't work dem in de heat of de day. 'Bout eleven o'clock, when dat
 +sun git hot, he call dem out de field. He give dem till it git kind of
 +cool befo' he make dem go back in de field. He didn't have no overseer.
 +He seed 'bout de plantation hisself. He raise cotton and corn and sweet
 +'taters and peas and cane, didn't fool with rice. He didn't go in for
 +oats, neither.<span class="pagenum"><a name="Page_148" id="Page_148">[Pg 148]</a></span></p>
 +
 +<p>"When Sunday come Old Massa ask who want to go to church. Dem what wants
 +could ride hoss-back or walk. Us go to de white folks church. Dey sot in front
 +and us sot in back. Us had prayer meetin', too, reg'lar every week. One old
 +cullud man a sort of preacher. He de leader in 'ligion.</p>
 +
 +<p>"When de slaves go to work he give dem de task. Dat so much work, so
 +many rows cotton to chop or corn to hoe. When dey git through dey can do what
 +dey want. He task dem on Monday. Some dem git through Thursday night. Den
 +dey can hire out to somebody and git pay for it.</p>
 +
 +<p>"Old Massa even git de preacher for marryin' de slaves. And when a slave
 +die, he git de preacher and have Bible readin' and prayin'. Mostest de massas
 +didn't do dat-a-way.</p>
 +
 +<p>"I as big in war time as I is now. I used to do anything in de field what
 +de men done. I plow and pull fodder and pick cotton. But de hardes' work I
 +ever done am since I free. Old Massa, he didn't work us hard, noway.</p>
 +
 +<p>"He allus give us de pass, so dem patterrollers not cotch us. Dey 'bout
 +six men on hoss-back, ridin' de roads to cotch niggers what out without de pass.
 +Iffen dey cotch him it am de whippin'. But de niggers on us place was good and
 +civ'lized folks. Dey didn't have no fuss. Old Massa allus let dem have de garden
 +and dey can raise things to eat and sell. Sometime dey have some pig and chickens.</p>
 +
 +<p>"I been marry his' one time and he been dead 'bout forty-one years now. I stay
 +with Old Massa long time after freedom. In 1913 I come live with my youngest girl
 +here in Beaumont. You see, I can't 'member so much. I has lived so long my
 +'memberance ain't so good now.<span class="pagenum"><a name="Page_149" id="Page_149">[Pg 149]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420248" id="nr420248"></a>420248</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-149sylvesterbrooks.png" width="40%" height="40%" alt="Sylvester Brooks" title="" />
 +<br /><span class="caption">Sylvester Brooks</span>
 +</div>
 +
 +
 +<div class="intro"><p>SYLVESTER BROOKS, 87, was born
 +in Green County, Alabama, a slave
 +of Josiah Collier. The old Negro's
 +memory is poor, but he managed to
 +recall a few incidents of slave
 +days. He lives in Mart, Texas.</p></div>
 +
 +
 +<p>"I's born 'bout de year 1850, near de Tom Bigbee river in Alabama, on
 +a plantation own by Marse Josiah Collier. My folks was Henderson and Martha
 +Brooks and I's de only child den.</p>
 +
 +<p>"Marse Collier owned seventy fam'lies of slaves and dey all lived in
 +dey quarters 'bout a mile from de big house. When freedom come Marse Collier
 +sent for all de slaves and lines us up in a row, two deep, and helt up he
 +hands and say, 'Boys, you is free as I is. All of you what wants to can go,
 +and all of you what wants to can work for me on wages dis year. Next year
 +I'll give you a crop or work for wages.' Dey all stays but two, and one of
 +dem two my daddy, and he lef' mammy and six chillen and never come back.</p>
 +
 +<p>"Us stays on till Marse Collier and Missus both dies, and den stays
 +with he oldes' gal, and didn't go 'way till we's growed and has fam'lies of
 +our own.</p>
 +
 +<p>"I 'members best de Fourth of July. De white folks have lots to eat
 +for dem and us and we plays games and goes swimmin'.</p>
 +
 +<p>"Next thing I 'members is de patterrollers, 'cause dey whip me every time
 +dey cotches me without my pass. Dat de way dey make us stay home at night,
 +and it made good niggers out of us, 'cause we couldn't chase round and git in
 +no meanness.</p>
 +
 +<p>"Old Marse often told me 'bout de stars fallin'. It was 'long 'bout sundown
 +and growed dark all a sudden and de chickens goes to roost. Den some stars with<span class="pagenum"><a name="Page_150" id="Page_150">[Pg 150]</a></span>
 +long tails 'gins to shoot, den it look like all de stars had come out of Heaven,
 +and did dey fall! De stars not all what fell. De white folks and de niggers
 +fell on dere knees, prayin' to Gawd to save dem iffen de world comin' to a end,
 +and de women folks all run down in de cellar and stayed till mornin'. Old Marse
 +say it was in 1833, and he say dem stars fall awhile and quit awhile, like de
 +showers when it rains.</p>
 +
 +<p>"'Bout a year after freedom Old Marse give us a piece of land for a church
 +and dis was de school, too. De preacher's name was Christmas Crawford, and dat
 +de reason I 'members it, it so funny to us. De nigger teacher named Nimron.
 +De niggers has de blueback spellers and larns 'rithmetic, too.</p>
 +
 +<p>"On Thanksgivin' Day de niggers goes round to de white folks houses and
 +gives a ser'nade, like dis:</p>
 +
 +<p>
 +"'De old bee make de honeycomb,<br />
 +<span style="margin-left: 1em;">De young bee make de honey&mdash;</span><br />
 +<span style="margin-left: 1em;">De nigger make de cotton and corn,</span><br />
 +<span style="margin-left: 1em;">And de white folks git de money.</span><br />
 +<br />
 +"'De raccoon he a curious man,<br />
 +<span style="margin-left: 1em;">He never works till dark;</span><br />
 +<span style="margin-left: 1em;">Nothin' ever 'sturbs he mind,</span><br />
 +<span style="margin-left: 1em;">Till he hear old Towser bark.'</span><br />
 +</p>
 +
 +<p>"Den de white folks asks us in and help ourselves to de cake or wine
 +or whatever dey has, and we does dis on Christmas, too.</p>
 +
 +<p>"We had a song we'd sing when we's thinkin' of comin' to Texas:</p>
 +
 +<p>
 +"'We'll put for de South, for seven-up and loo,<br />
 +<span style="margin-left: 1em;">Chime in, niggers, won't you come 'long, too?</span><br />
 +<span style="margin-left: 1em;">No use talkin' when de nigger wants to go,</span><br />
 +<span style="margin-left: 1em;">Where de corn top blossoms and canebrakes grow.</span><br />
 +<span style="margin-left: 1em;">Come 'long, Cuba, and dance de polka juba,</span><br />
 +<span style="margin-left: 1em;">Way down South, where de corn tops grow.'</span><br />
 +</p>
 +
 +<p>"I'd like to be in old Alabama to die, but Old Marse and Missus gone, and
 +it ain't no use goin' dere no more.<span class="pagenum"><a name="Page_151" id="Page_151">[Pg 151]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420014" id="nr420014"></a>420014</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-151donavillebrousard.png" width="40%" height="40%" alt="Donaville Broussard" title="" />
 +<br /><span class="caption">Donaville Broussard</span>
 +</div>
 +
 +
 +<div class="intro"><p>DONAVILLE BROUSSARD, a polished
 +gentleman of his race, was the son
 +of a mulatto slave of Emilier Caramouche.
 +He was born in 1850, but
 +appears vigorous. Light skinned,
 +with blue eyes and a genial expression,
 +he gave the story of his life
 +in the French patois spoken by Louisiana
 +French Negroes, which has been
 +translated into English.</p></div>
 +
 +
 +<p>"My mama was daughter of one of the Carmouche boys. One of
 +M'sieur Francois' sons. She call herself Armance Carmouche. She
 +was house servant for the family and I worked around the house. I
 +remember my Madame brought me the little basket and it had a strap
 +on it. I put the strap over the shoulder and went round with the
 +sharp stick and picked up the leaves on the ground with the stick.</p>
 +
 +<p>"It was a great house with trees and flowers. Madame liked
 +all clean and pretty. I never worked hard. The ladies and my mama,
 +too, petted me as if I was the white child.</p>
 +
 +<p>"M'sieur had a widow sister. She made us learn the prayers.
 +We were glad to go where she was for she always had something good
 +in her bag for us. I never saw the baptizing. In those days all
 +the slaves had the religion of the master and the Catholics didn't
 +have no baptizing. They didn't have to half-drown when they got
 +their religion. The church was 15 or 20 miles off. The priest came
 +and held Mass for the white folks sometimes.</p>
 +
 +<p>"I remember one wedding. My aunt got married. M'sieur
 +Caramouche killed a big pig. The white folks ate in the house. The<span class="pagenum"><a name="Page_152" id="Page_152">[Pg 152]</a></span>
 +slaves sat under the trees and ate in the yard. At four o'clock the
 +justice of the peace came. He was the friend of M'sieur Caramouche.
 +He made my aunt and the man hold hands and jump over the broom handle.
 +When the priest came he made M'sieur sign some papers.</p>
 +
 +<p>"A slave always had to ask M'sieur to marry. He always let
 +the women slaves marry who they wanted. He didn't loose by that. He was
 +so good the men would come to his plantation.</p>
 +
 +<p>"We all wore the long chemise. Made out of heavy cloth. They
 +made the cloth on the place and the women sewed it up. We didn't wear
 +the shoes. We didn't like them when we had them.</p>
 +
 +<p>"Each slave could have the little garden. They raised vegetables
 +and had a couple of beehives for the honey.</p>
 +
 +<p>"When the Yankees came they told us we could be free, but I
 +don't know of any slaves that left. Old M'sieur died of the fever in
 +the second year of the war. His wife died before he did. No children.
 +They sold us, the house and everything. M'sieur Cyprien Arceneaux of
 +Lafayette bought me and Madame Arvillien Bernard of St. Pierre bought
 +the mama. They used to call it St. Pierre. They call it Carenero now.
 +When war was finished I left M'sieur Arceneaux and lived with mama.</p>
 +
 +<p>"A year and a half after that the mama married a black man
 +and us three farmed the little farm. My steppapa didn't like me. I was
 +light. He and me couldn't get along. So when I had 20 years I left
 +there and hired myself out. I saved till I bought a little piece of
 +land for myself. Then I married and raised the family. Me and my wife
 +and the children farmed that place up to ten years ago and then she died.
 +My son farms the place now and I came to Beaumont. I live with my girl.<span class="pagenum"><a name="Page_153" id="Page_153">[Pg 153]</a></span></p>
 +
 +<p>"I remember me in time of war we danced. Round dances. We sang
 +and danced La Boulangere in time of war. De song go:</p>
 +
 +<p>
 +"'La Boulangere ait ta victoire<br />
 +Et nous, qui sont en guerre,<br />
 +Voici le jour que je dois partir.<br />
 +<br />
 +"'Mon cher ami, tu pars,<br />
 +Tu me laisses un enfant dans les bras<br />
 +<span style="margin-left: 1.5em;">et prend tes armes.</span><br />
 +Et moi, je vais dans le moment<br />
 +<span style="margin-left: 1.5em;">verser des larmes.</span><br />
 +<br />
 +"'Quand je serai en le guerre, [<i>Handwritten Note</i>: à la guerre?]<br />
 +Tu serais de garnison,<br />
 +Et tu m'oublirais moi,<br />
 +Qui serai en les haillons.<br />
 +<br />
 +"'J'entends le tombour qui m'appelle<br />
 +<span style="margin-left: 1.5em;">A les points de jour.</span><br />
 +Mon cher Armande, si tu m'aimes<br />
 +Tu penserais à moi, quand tu serais,<br />
 +<span style="margin-left: 1.5em;">Dans tes plaisir.</span><br />
 +Moi&mdash;que serai au bout du fusil!'<br />
 +</p>
 +
 +<p>"I got one real scare. I was with M'sieur Arceneaux in Lafayette.
 +There was the battle. Lots of fighting. Lots of killing. The Yankees came
 +right inside the house. I stayed hid.</p>
 +
 +<p>"I don't know whether it's been better since the war. At all times
 +one has his miseries. We managed to get along on the farm. But now I have
 +nothing. Oh, I don't mean slavery was better than to be free. I mean times
 +were better.</p>
 +
 +<p>"The reason I'm so light is, my mama was half-white. My papa was
 +Neville Broussard and he was all white.<span class="pagenum"><a name="Page_154" id="Page_154">[Pg 154]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420233" id="nr420233"></a>420233</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-154fanniebrown.png" width="40%" height="40%" alt="Fannie Brown" title="" />
 +<br /><span class="caption">Fannie Brown</span>
 +</div>
 +
 +
 +<div class="intro"><p>FANNIE BROWN, aged Negro of
 +Waco, Texas, does not know her age.
 +She was born near Richmond, Virginia,
 +a slave of the Koonce family. They
 +sold her to Mrs. Margaret Taylor,
 +of Belton, Texas, when Fannie was
 +only five years old, and she never
 +saw her mother again.</p></div>
 +
 +
 +<p>"I was borned near Richmond, over in Virginy, but Massa Koonce
 +sold me. When I was five year old he brung me to Belton and sold me to
 +Missy Margaret Taylor, and she kep' me till she died. I was growed den
 +and sold to Massa Jim Fletcher and dere I stayed till I was freed.</p>
 +
 +<p>"Dere no spring near Massa Fletcher's place and us have to git
 +water out de well, what dey call de sweep well. Dey cut down a young
 +saplin' and weight it on one end with rocks and tie de bucket on a rope
 +on de other end and brace de pole over de well.</p>
 +
 +<p>"While de big house bein' built dey slep' in a big wagon and
 +cook over a fireplace make out of rock what us niggers pick up in de
 +woods. Us cook lots of good eatin' out on dat fireplace, dem wild
 +turkeys and wild meat sho' tasted good.</p>
 +
 +<p>"Massa trades ten yards of red calico and two hatchets to
 +de Indians for some skins and take de skins to Austin and traded dem
 +fer de spinnin' wheel and loom, and hauls dem to Belton in de ox carts.</p>
 +
 +<p>"My missy larnt me to spin and weave and did dis child git many
 +a whuppin' 'fore I could do it good. Den she larnt me to cook and start
 +me cookin' two or three days 'fore company come. Dat when us have de
 +good old pound cake. De li'l chillen stand round when I bake, so as to
 +git to lick de spoons and pans, and how dey pop dere lips when dey
 +lickin' dat good dough!<span class="pagenum"><a name="Page_155" id="Page_155">[Pg 155]</a></span></p>
 +
 +<p>"Massa have garden seed he brung to Texas, but he didn't think it
 +would grow, so he kep' it several months, but den he plants it and up it come,
 +jus' like in de old states. Us used dem tomatoes for flowers, 'cause us
 +thunk dem pretty red things would kill us or put de spell on us. But de
 +white folks et dem and us larn to.</p>
 +
 +<p>"I was growed and have chillen 'fore de freedom war. I never did
 +have no special husban' 'fore de war. I marries after de war.</p>
 +
 +<p>"My, how dem niggers could play de fiddle back in de good old
 +days. On de moonlight nights, us dance by de light of de moon under a big
 +oak tree, till most time to go to work next mornin'.</p>
 +
 +<p>"De fus' barb wire us ever seen, us scairt of it. Us thunk
 +lightnin' be sho' to strike it. It sho' keep de stock in, though.</p>
 +
 +<p>"I seed men ridin' hosses with dead men tied 'cross dey hoss,
 +endurin' de freedom war. But I can't tell much 'bout dat war, 'cause
 +I couldn't read and I never git any place 'cept home at my work. I love
 +dem days better dan I do dese times now, but I'm too old to 'member much.<span class="pagenum"><a name="Page_156" id="Page_156">[Pg 156]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420086" id="nr420086"></a>420086</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-156fredbrown.png" width="40%" height="40%" alt="Fred Brown" title="" />
 +<br /><span class="caption">Fred Brown</span>
 +</div>
 +
 +
 +<div class="intro"><p>FRED BROWN, 84, 1414 Jones
 +St., Fort Worth, Texas, was
 +born a slave to Mr. John
 +Brown, who owned a plantation
 +along the Mississippi River,
 +in Baton Rouge Parish, Louisiana.
 +Fred was eight years old
 +when the Civil War started.
 +During the War, he and a number
 +of other slaves were taken to
 +Kaufman Co., Texas, as refugees,
 +by Henry Bidder, an overseer.
 +He worked five years as a laborer
 +after he was freed, then
 +worked as a cook until 1933.</p></div>
 +
 +
 +<p>"Sho', I has time to talk to you 'bout my life, 'cause
 +I can't work any more and I has nothin' but time. It am de rhumatis'
 +in de leg, it ketch me dat way, from de hip to de knee,&mdash;zip&mdash;dat
 +pain goes!</p>
 +
 +<p>"I's bo'n in ole Louisiana, in Baton Rouge Parish, on de
 +16th of November, in 1853. I knows, 'cause massa give dis nigger a
 +statement. You see, dey don' larn de niggers to read in dem days,
 +nor figger, but I can read figgers. See dem on dat car? Dat am 713.
 +Dat am bad figgers, I never has any truck with sich numbers as de 7
 +or de 13.</p>
 +
 +<p>"Massa have quite pert a plantation in Louisiana, dis side
 +de Mississippi River. De slaves him own am from 40 to 50 sometimes.
 +In our family am pappy, mammy and three brudders and one sister, Julia,
 +and six cousins. Dat am 13 and dat's why massa had so much trouble
 +with niggers runnin' 'way!</p>
 +
 +<p>"Everyone have dere certain wo'k and duties for to do. Mammy
 +am de family cook and she he'p at de loom, makin' de cloth. My daddy<span class="pagenum"><a name="Page_157" id="Page_157">[Pg 157]</a></span>
 +am de blacksmith and shoemaker and de tanner. I 'spains how he do tannin.'
 +He puts de hides in de water with black-oak bark and purty soon de hair come
 +off and den he rolls and poun's de hides for to make dem soft.</p>
 +
 +<p>"When I's 'bout 8 years old, or sich, dey starts me to he'pin' in
 +de yard and as I grows older I he'ps in de fields. Massa, him raises cane
 +and co'n mostly, no cotton.</p>
 +
 +<p>"De buildings on de place am de resident of de massa and de quarters
 +for de niggers. Dey am built from logs and de quarters has no floors
 +and no windows, jus' square holes whar de windows ought to be. Dey have
 +bunks for sleepin' and a table and benches, and cooks in de fireplace.</p>
 +
 +<p>"We allus have plenty for to eat, plenty co'nmeal, 'lasses and
 +heavy, brown sugar. We gits flour bread once de week, but lots of butter
 +and milk. For de coffee, we roasts meal bran and for de tea, de sassafras.
 +Den we has veg'tables and fruit dat am raised on de place. De meat mostly
 +am de wil' game, deer and de turkey, but sometimes hawg meat.</p>
 +
 +<p>"Massa have overseer and overlooker. De overseer am in charge of
 +wo'k and de overlooker am in charge of de cullud women. De overseer give
 +all de whippin's. Sometimes when de nigger gits late, 'stead of comin'
 +home and takin' de whippin' him goes to de caves of de river and stays
 +and jus' comes in night time for food. When dey do dat, de dawgs is put
 +after dem and den it am de fight 'tween de nigger and de dawg. Jus' once
 +a nigger kills de dawg with de knife, dat was close to freedom and it come
 +'fore dey ketches him. When dey whips for runnin' off, de nigger am tied
 +down over a barrel and whipped ha'd, till dey draws blood, sometimes.</p>
 +
 +<p>"Dem fool niggers what sneak off without de pass, have two things
 +for to watch, one is not to be ketched by de overseer and de other am<span class="pagenum"><a name="Page_158" id="Page_158">[Pg 158]</a></span>
 +de patter-rollers. De nigger sho' am skeert of de patters. One time my
 +pappy and my mammy goes out without de pass and de patters takes after dem.
 +I'se home, 'cause I's too young to be pesterin' roun'. I sees dem comin,'
 +and you couldn' catched dem with a jackrabbit. One time anoudder nigger am
 +runnin' from de patters and hides under de house. Dey fin' him and make him
 +come out. You's seen de dawg quaver when him's col'? Well, dat nigger
 +have de quaverment jus' like dat. De patters hits him five or six licks
 +and lets him go. Dat nigger have lots of power&mdash;him gits to de quarters
 +ahead of his shadow.</p>
 +
 +<p>"Now, I tell 'bout some good times. We is 'lowed to have parties
 +and de dance and we has for music, sich as de banjo and de jew's harp and
 +a 'cordian. Dey dance de promenade and de jeg. Sometimes day have de
 +jiggin' contest and two niggers puts a glass of water on dere heads and
 +den see who can dance de longes' without spillin' any water. Den we has
 +log-rollin'. Dere was two teams, 'bout three to de team, and dey see
 +which can roll de log de fastes'. Den sometimes a couple am 'lowed to
 +git married and dere am extry fixed for supper. De couple steps over de
 +broom laid en de floor, dey's married den.</p>
 +
 +<p>"Sometimes de overlooker don' let dem git married. I 'splains
 +it dis way. He am used for to father de chillun. Him picks de portly,
 +and de healthy women dat am to rear de portly chillen. De overlooker,
 +he am portly man. Dem dat him picks he overlooks, and not 'low dem to
 +marry or to go round with other nigger men. If dey do, its whippin' sho.'
 +De massa raises some fine, portly chillen, and dey sel' some, after dey's
 +half-grown, for $500 and sometimes more.<span class="pagenum"><a name="Page_159" id="Page_159">[Pg 159]</a></span></p>
 +
 +<p>"De war didn' make no diff'runce, dat I notices, 'cept massa and
 +one overseer jines de army. Massa come back, but de overseer am captured
 +by de Yankees, so massa says, and we never hears 'bout him after dat. De
 +soldiers passes by lots of times, both de 'federates and de 'blue bellies',
 +but we's never bothered with dem. De fightin' was not close enough to
 +make trouble. Jus' 'fore freedom come, de new overseer am 'structed to
 +take us to Texas and takes us to Kaufman County and we is refugees dere.
 +De Yankee mans tells us we am free and can do sich as we pleases. Dat lef'
 +us in charge of no one and we'uns, jus' like cattle, wen' wanderin'.</p>
 +
 +<p>"Pappy, him goes back to Lousiana to massa's place. Dat am de las'
 +we hears from him. Mammy and I goes to Henderson and I works at dis and
 +dat and cares for my mammy ten years, till she dies. Den I gits jobs as
 +cook in Dallas and Houston and lots of other places.</p>
 +
 +<p>"I gits married in 1901 to Ellen Tilles and I cooks till 'bout four
 +years ago, till I gits de rhumatis'. Dat's all I can tell you 'bout de
 +ole days.<span class="pagenum"><a name="Page_160" id="Page_160">[Pg 160]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420096" id="nr420096"></a>420096</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-160jamesbrown.png" width="40%" height="40%" alt="James Brown" title="" />
 +<br /><span class="caption">James Brown</span>
 +</div>
 +
 +
 +<div class="intro"><p>JAMES BROWN, 84, blind for the
 +last 12 years and now living
 +alone in a shack at 408 W. Belknap,
 +Fort Worth, Texas, was born
 +a slave of Mr. Berney in Bell Co.,
 +Texas, in 1853. While still an
 +infant, he and his mother were
 +sold to Mr. John Blair, who farmed
 +four miles south of Waco, Texas.
 +JAMES has no known living relatives
 +and a pension of $14.00 a
 +month is his sole support.</p></div>
 +
 +
 +<p>"My fust Marster was named Marster Berney. I'se don'
 +'member hims fust name nor nothin' 'bout him. I'se don' know
 +nothin' 'bout my pappy, but Marster Blair told me hims name
 +was John Brown.</p>
 +
 +<p>"Marster Blair have hims farm four miles south of Waco.
 +We'uns lived in de cabins and have de fiddle and de banjoes.
 +We'uns sing and have music on Sundays. Marster never whups
 +we'uns and him was allus good to us. Him gives us plenty to
 +eat, and meat, too. Hims keeps 'bout 20 hawgs dere all de time.
 +De women makes de clothes and we'uns have all we need.</p>
 +
 +<p>"De fust work I does is drivin' de Marster to town.
 +Marster have fine hosses. Marster have hims office in Waco and
 +we drive dere every day. I'se stays all day ready to drive him
 +home. Mos' every day hims give me five cents or maybe de dime.
 +Hims was a big law man and went to de legislature down in Austin.
 +His picture am in Austin, 'cause I'se down dere years ago and seen
 +his picture in a case wid Gov'ner Ross' picture.</p>
 +
 +<p>"Anudder thing dat Marster does powe'ful good am trade<span class="pagenum"><a name="Page_161" id="Page_161">[Pg 161]</a></span>
 +de niggers. He buys and sells 'em all de time. You see, dere was
 +traders dat traveled from place to place dem days and dey takes sometimes
 +as much as 100 niggers for to trade. Dere was sheds outside of
 +town, whar dey keeps de niggers when dey comes to town.</p>
 +
 +<p>"De Marster and de trader talks dis away: 'How you trade?'
 +'I'se gives you even trade.' 'No, I'se wants $25.00 for de diff'runce.'
 +'I'se gives you $5.00.' Dat's de way dey talks on and on. Maybe dey
 +makes de trade and maybe dey don'.</p>
 +
 +<p>"Dey have auction sometime and Marster allus tend 'em. At
 +de auction I'se seen dem sell a family. Maybe one man buy de mammy,
 +anudder buy de pappy and anudder buy all de chillens or maybe jus'
 +one, like dat. I'se see dem cry like dey at de funeral when dey am
 +parted. Dey has to drag 'em away.</p>
 +
 +<p>"When de auction begin, he says: 'Dis nigger is so and so
 +ole, he never 'bused, he soun' as a dollar. Jus' look at de muscle
 +and de big shoulders. He's worth a thousan' of any man's money. How
 +much am I offered?' Den de biddin' starts. It goes like dis: '$200
 +I'se hear, does I'se hear $250, does I hear $300.' Den de nigger
 +takes hims clothes&mdash;dey have one extry suit&mdash;and goes wid de man dat
 +buys him.</p>
 +
 +<p>"De day befo' Marster gives we'uns freedom, he says to we'uns,
 +'I'se wants all you niggers to come to de front of de house Sunday
 +mornin!' We'uns was dere and he was standin' on de gallery, holdin' a
 +paper in hims han' and readin'. Dere was tears in hims eyes and some
 +drap on de paper. I'se have tears in my eyes, too; mos' of 'em have.
 +When hims done readin', hims says: 'You darkies is as free as I'se is.<span class="pagenum"><a name="Page_162" id="Page_162">[Pg 162]</a></span>
 +You can go or you can stay. Those dat stay till de crops laid by,
 +I'se will give $5.00 a month.'</p>
 +
 +<p>"Den he takes de little niggers and says, 'De little fellows
 +who I'se have sold dere mammies will stay wid me till dey am 21 years
 +ole. You little fellows, I'se know you's age and I'se give yous de
 +statement.'</p>
 +
 +<p>"Mos' of de niggers stays wid him, but dey lef' fust one and
 +den tudder. I'se stays on wid him for many years and works as coachman.
 +When I lef' de Marster, 'twas to work for a farmer for one year,
 +den I'se comes to Fort Worth. I'se works in lumberya'd for long time.</p>
 +
 +<p>"For de las' 12 years I'se been blin'. I'se had hard time after
 +dat till de las' year but I'se gits de pension each month, dat am a heap
 +of help. Dis nigger am thankful for what de Lawd have blessed me wid.<span class="pagenum"><a name="Page_163" id="Page_163">[Pg 163]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420104" id="nr420104"></a>420104</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-163josiebrown.png" width="40%" height="40%" alt="Josie Brown" title="" />
 +<br /><span class="caption">Josie Brown</span>
 +</div>
 +
 +
 +<div class="intro"><p>JOSIE BROWN was born about
 +1859, in Victoria, Texas.
 +She belonged to George Heard.
 +Her mother was born free, a
 +member of the Choctaw Nation,
 +but she was stolen and sold
 +as a slave. Josie now lives
 +in Woodville, Texas.</p></div>
 +
 +
 +<p>"I's bo'n on Christmas day, in Victoria. Got here jus' in
 +time for de eggnog! Dat 'bout 1859, 'cause I's six year ole de
 +Christmas 'fore freedom. My mudder was a free bo'n Injun woman.
 +Jus' like any ole, demmed Choctaw down in de woods. She was stole
 +and sol' by a spec'lator's gang. Us move to Tyler when I one mont'
 +ole.</p>
 +
 +<p>"We lib on a big farm and my mudder suckle her thirteen
 +chillun and ole mistus seven. Bob, my brudder, he go to Mansfiel'
 +and we never hear of him no more. He wen' with young marster,
 +Wesley Heard. I 'member de mornin' dey lef', dey had to wait for
 +him, 'cause he'd been out seein' his gal.</p>
 +
 +<p>"De marstar hab a big log house close to de road. De quarters
 +was 'cordin' to de family what live dere. De stage line through
 +Woodville pass close by. I 'member sittin' on de rail fence to see
 +de stage go by. Dat was a fine sight! De stage was big, rough
 +carriage and dey was four or five hosses on de line. De bugle blow
 +when dey go by, with de dus' behin' dem. Dey was comin' from
 +Jasper, in Louisian', and everywhere.</p>
 +
 +<p>"When us little dey hab to keep us in de house 'cause de
 +bald eagle pick up chillen jus' like de hawk pick up chicken. Dey
 +was lots of catamoun' and bears and deer in de woods. Us never<span class="pagenum"><a name="Page_164" id="Page_164">[Pg 164]</a></span>
 +'llowed play 'lone in de woods.</p>
 +
 +<p>"I didn' do nothin' 'cep' eat and sleep and foller ole mistus
 +'round. She giv me good clothes 'cause my mudder was de weaver. De
 +clothes jus' cut out straight down and dyed with all kinds of bark.
 +I hab to keep de head comb and grease with lard. De lil' white chillun
 +play with me but not de udder nigger chilluns much. Us pull de long,
 +leaf grass and plait it and us make rag doll and playhouse and grapevine
 +swing. Dere's plenty grapes, scudlong, sour blue grape and sweet, white
 +grape. Dey make jelly and wine outta dem. Dey squeeze de grapes and put
 +de juice in a jimmijohn(demijohn) to fo'men'.</p>
 +
 +<p>"My mudder name was Keyia. Dat Injun. Daddy's name was Reuben.
 +I 'member when I's lil' us goes visit my uncle, Major Scott. He lib in
 +Polk County and he wore earring in he ears and beads and everyt'ing. He's
 +a Injun. He dead now, many year.</p>
 +
 +<p>"My daddy work in de fiel'. He sow de rice and raise t'baccy. Dey
 +have fiel's of it. Dey put it in de crack of de fence to press, den dey
 +dry it on de barn roof. Dat was smokin' t'baccy! For de chewin' t'baccy,
 +dey soak it in sugar and honey. Us never see snuff den.</p>
 +
 +<p>"On Sunday us didn' work. We has chu'ch meetin'. But dey has to
 +have it in de ya'd, so de white folks could see de kin' of religion 'spounded.</p>
 +
 +<p>"I seed some bad sight in slavery, but ain' never been 'bused <a name='TC_10'></a><span class="corr" title="nyself">myself</span>.
 +I seed chillun too lil' to walk from dey mammies sol' right off de block
 +in Woodville. Dey was sol' jus' like calfs. I seed niggers in han' locks.</p>
 +
 +<p>"After freedom dey wuk a whole year and den Major Sangers, he
 +finally come and make de white folks tu'n us loose. I stay on for years,
 +'till ole mistus die. She larn me to knit and spin and sich like.<span class="pagenum"><a name="Page_165" id="Page_165">[Pg 165]</a></span></p>
 +
 +<p>"In de early day, us hab to be keerful. Dey say witches ride
 +dey hosses on de da'k nights. Us allus put hossshoes over de door
 +to keep de witch out. Iffen us go out at night, us go roun' de house
 +three time so de witch not come in while us gone.</p>
 +
 +<p>"I's fifteen year ole when I marry. Giles Paul was from de
 +Wes'. He was de fus' husban'. Us hab a real weddin' with a bride
 +veil. My weddin' dress hang 'way back on de flo', and shine like
 +silver. Dey hab big dance and eat supper.</p>
 +
 +<p>"My second husban' name' Robert Brown and I's mudder of ten
 +chillun. 'Sides dat, I raises six or seven day I pick up on de street
 +'cause dey orfums and hab nobody to care for dem. Some dem chillun
 +drif' 'bout now and I wouldn' know 'em if I seed 'em!<span class="pagenum"><a name="Page_166" id="Page_166">[Pg 166]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420211" id="nr420211"></a>420211</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-166zekbrown.png" width="40%" height="40%" alt="Zek Brown" title="" />
 +<br /><span class="caption">Zek Brown</span>
 +</div>
 +
 +
 +<div class="intro"><p>ZEK BROWN, 80, was born a slave
 +of Green Brown, owner of six
 +slave families, in Warren County,
 +Tennessee. Zek came to Texas in
 +1868, with Sam Bragg. Zek now
 +lives at 407 W. Bluff St., in
 +Fort Worth, Texas.</p></div>
 +
 +
 +<p>"My name am Zek Brown and Massa Green Brown owned me. He have
 +a plantation in Tennessee and own all my folks, what was my pappy and mammy
 +and two sisters. I never seed any of dem since I ran 'way from there, when
 +I's ten years old.</p>
 +
 +<p>"I sometimes wishes I's back on de plantation. I's took good care
 +of dere and massa am awful good. Each fam'ly have dere own cabin and it
 +warn't so much for niceness but we lives comfor'ble and has plenty to eat
 +and wear. My mammy work de loom, makin' cloth, and us chillen wears linsey
 +cloth shirts till dey gives us pants. Massa buy he fam'ly nice clothes but
 +dey wears linsey clothes everyday. Same with shoes, dey am made on de
 +plantation and de first store shoes I has am after surrender. My mammy
 +buys me a pair with brass tips on de toe, and am I dress up den!</p>
 +
 +<p>"De food am bester dan what I's had since dem days. Dey raises it
 +all but de salt and sich. You wouldn't 'lieve how us et den. It am ham
 +and bacon, 'cause dey raises all de hawgs. It am cornmeal and some white
 +flour and fruit and honey and 'lasses and brown sugar. De 'lasses am black
 +as I is and dat am some black. I wishes I was dere and mammy call me, and
 +I can smell dat ham fryin' right now.</p>
 +
 +<p>"Not once does I know of de massa whippin' and him don't talk rough
 +even. Jus' so de work am done we does as we pleases, long as us reas'ble.
 +Us have parties and dancin' and singin'. De music am de banjo and de fiddle.<span class="pagenum"><a name="Page_167" id="Page_167">[Pg 167]</a></span></p>
 +
 +<p>"I don't 'member when de war start but I 'member when it stop and
 +massa call all us together and tell us we's no more slaves. Him talk lots
 +'bout what it mean and how it am diff'rent and we'uns have to make our own
 +way and can't 'pend on him like. He say if us stay dere'll be wages or
 +we can share crop and everybody stay. My folks stays one year and den moves
 +to 'nother he farms. Pappy keep de farm and mammy teach school. Her missie
 +done larnt her to read and sich from time she a young'un, so she have eddication
 +so good dey puts her to teachin'.</p>
 +
 +<p>"De way I leaves home am dis. One day mammy teachin' school and
 +me and my sister am home, and I 'cides she need de haircut. She want it, too.
 +So I gits de shears and goes to work and after I works a while de job don't
 +look so good, so I cuts some more and den it look worse and I tries to fix it
 +and first thing I knows dere ain't no hair left to cut. When mammy come home
 +she pays me for de work with de rawhide whip and dat hurts my feelin's so bad
 +I 'cides to git even by runnin' 'way a few days. It am 'bout sundown and I
 +starts to go and comes to Massa Sam Bragg's place. I's tired den and not so
 +strong 'bout de idea and 'cides to rest. I walks into he yard and dere am
 +a covered wagon standin' and loaded with lots of stuff and de front end open.
 +I finds de soft place in de back and goes to sleep, and when I wakes up it am
 +jus' gittin' daylight and dat wagon am a-movin'.'</p>
 +
 +<p>"I don't say nothin'. I's skeert and waits for dat wagon to stop,
 +so's I can crawl out. I jus' sits and sits and when it stop I crawls out and
 +Massa Bragg say, 'Good gosh, look what am crawlin' out de wagon! He look at
 +me a while and den he say, 'You's too far from home for me to take you back<span class="pagenum"><a name="Page_168" id="Page_168">[Pg 168]</a></span>
 +and you'll git lost if you tries to walk home. I guesses I'll have to take you
 +with me.' I thinks him am goin' some place and comin' back, but it am to Texas
 +him come and stop at Birdville. Dat am how dis nigger come to Texas.</p>
 +
 +<p>"I's often wish my mammy done whip me so hard I couldn't walk off de
 +place, 'cause from den on I has mighty hard times. I stays with Massa Bragg
 +four years and then I hunts for a job where I can git some wages. I gits it
 +with Massa Joe Henderson, workin' on he farm and I's been round these parts
 +ever since and farmed most my life.</p>
 +
 +<p>"I gits into a picklement once years ago. I's 'rested on de street.
 +I's not done a thing, jus' walkin' 'long de street with 'nother fellow and dey
 +claim he stole somethin'. I didn't know nothin' 'bout since. Did dey turn me
 +a-loose? Dey turn me loose after six months on de chain gang. I works on de
 +road three months with a ball and chain on de legs. After dat trouble, I sho'
 +picks my comp'ny.</p>
 +
 +<p>"I marries onct, 'bout forty years ago, and after four years she drops
 +dead with de heart mis'ry. Us have no chillen so I's alone in de world. It am
 +all right long as I could work, but five years ago dis right arm gits to shakin'
 +so bad I can' work no more. For a year now dey pays me $9.00 pension. It am
 +hard to live on dat for a whole month, but I's glad to git it.<span class="pagenum"><a name="Page_169" id="Page_169">[Pg 169]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr4210129" id="nr4210129"></a>4210129</div>
 +
 +
 +<div class="intro"><p>MADISON BRUIN, 92, spent
 +his early days as a slave on
 +the Curtis farm in the blue
 +grass region of Kentucky, where
 +he had some experience with
 +some of the fine horses for
 +which the state is famous.
 +Here, too, he had certain contacts
 +with soldiers of John
 +Morgan, of Confederate fame.
 +His eyes are keen and his voice
 +mellow and low. His years have
 +not taken a heavy toll of his
 +vitality.</p></div>
 +
 +
 +<p>"I's a old Kentucky man. I's born in Fayette County, 'bout
 +five miles from Lexington, right where dere lots of fine hosses. My old
 +massa was name Jack Curtis and de old missus was Miss Addie. My mother
 +name Mary and she die in 1863 and never did see freedom. I don't 'member
 +my daddy a-tall.</p>
 +
 +<p>"De place was jis' a farm, 'cause dey didn't know nothin'
 +'bout plantations up dere in Kentucky. Dey raise corn and wheat and garlic
 +and fast hosses. Dey used to have big hoss races and dey had big tracks
 +and I's stood in de middle of dat big track in Lexington and watch dem
 +ex'cise de hosses. Sometimes I got to help dem groom some dem grand hosses
 +and dat was de big day for me. I don't 'member dem hosses names, no, suh,
 +but I knowed one big bay hoss what won de race nearly every time.</p>
 +
 +<p>"I had two sisters name Jeanette and Fanny and a brother, Henry,
 +and after my daddy die, my mother marries a man name Paris and I had one
 +half-brother call Alfred Paris.</p>
 +
 +<p>"Old massa was good to us and give us plenty food. He never
 +beat us hard. He had a son what jis' one month older'n me and we run 'round
 +and play lots. Old massa, he whip me and he own son jis' de same when we<span class="pagenum"><a name="Page_170" id="Page_170">[Pg 170]</a></span>
 +bad. He didn't whip us no more'n he ought to, though. Dey was good massas
 +and some mean ones, and some worthless cullud folks, too.</p>
 +
 +<p>"Durin' de war de cholera broke out 'mongst de people and everybody
 +scairt dey gwine cotch it. Dey say it start with de hurtin' in de stomach
 +and every time us hurt in de stomach, missus make us come quick to de big
 +house. Dat suit us jis' right and when dey sends Will and me to hoe or do
 +somethin' us didn't want to do, pretty soon I say, 'Willie, I think my
 +stomach 'ginnin to hurt. I think dis mis'ry a sign I gittin' de cholera.'
 +Den him say, 'Us better go to de big house like ma say,' and with dat, us
 +quit workin'. Us git out lots of work dat way, but us ain't ever took de
 +cholera yit.</p>
 +
 +<p>"Durin' de war John Morgan's men come and took all de hosses. Dey
 +left two and Willie and me took dem to hide in de plum thicket, but us jis'
 +git out de gate when de sojers come 'gain and dey head us off and take de
 +last two hosses.</p>
 +
 +<p>"My mother she wore de Yankee flag under her dress like a petticoat
 +when de 'federates come raidin'. Other times she wore it top de dress.
 +When dey hears de 'federates comin' de white folks makes us bury all de
 +gold and de silver spoons out in de garden. Old massa, he in de Yankee
 +army, 'cause dey 'script him, but he sons, John and Joe, dey volunteers.</p>
 +
 +<p>"Old massa he never sold none of he slaves. I used to hear him
 +and missus fussin' 'bout de niggers, 'cause some 'long to her and some to
 +him and dey have de time keepin' dem straighten' out.</p>
 +
 +<p>Us boys have good time playin'. Us draw de line and some git on
 +one side and some de other. Den one sing out<span class="pagenum"><a name="Page_171" id="Page_171">[Pg 171]</a></span></p>
 +
 +<p>
 +"'Chickama, Chickama, craney crow,<br />
 +<span style="margin-left: 1em;">Went to de well to wash my toe;</span><br />
 +<span style="margin-left: 1em;">When I git back my chicken was gone,</span><br />
 +<span style="margin-left: 3em;">What time, old witch?'</span><br />
 +</p>
 +
 +<p>"Den somebody holler out, 'One o'clock' or 'Two o'clock' or any time,
 +and dem on one side try to cotch dem on de other side.</p>
 +
 +<p>"When I's young I didn't mind plowin', but I didn't like to ride at
 +fust, but dey make me larn anyhow. Course, dat white boy and me, us like
 +most anything what not too much work. Us go down to de watermelon patch
 +and plug dem melons, den us run hide in de woods and eat watermelon. Course,
 +dey lots of time dey 'low us to play jis' by ourselves. Us play one game
 +where us choose sides and den sing:</p>
 +
 +<p>
 +"'Can, can, candio,<br />
 +<span style="margin-left: 1em;">Old man Dandio,</span><br />
 +<span style="margin-left: 1em;">How many men you got?</span><br />
 +<span style="margin-left: 1em;">More'n you're able to cotch.'</span><br />
 +</p>
 +
 +<p>"Endurin' de war us git whip many a time for playin' with shells
 +what us find in de woods. Us heered de cannons shootin' in Lexington and
 +lots of dem shells drap in de woods.</p>
 +
 +<p>"What did I think when I seed all dem sojers? I wants to be one,
 +too. I didn't care what side, I jis' wants a gun and a hoss and be a sojer.
 +John Morgan, he used to own de hemp factory in Lexington. When young massa
 +jine Woolford's 11th Kentucky Cavalry, dey come to de place and halt befo' de
 +big house in de turnpike. Dey have shotguns and blind bridles on dere hosses,
 +not open bridle like on de race hosses. Dey jis' in reg'lar clothes but next
 +time dey come through dey in blue uniforms. All my white folks come back
 +from de war and didn't git kilt. Nobody ever telt me I's free. I's happy
 +dere and never left dem till 1872. All de others gone befo' dat, but I<span class="pagenum"><a name="Page_172" id="Page_172">[Pg 172]</a></span>
 +gits all I wants and I didn't need no money. I didn't know what paper money
 +was and one time massa's son give me a paper dime to git some squab and I
 +didn't know what money was and I burned it up.</p>
 +
 +<p>"Dey's jis' one thing I like to do most and dat's eat. Dey allus
 +had plenty of everything and dey had a big, wooden tray, or trough and dey
 +put potlicker and cornbread in dat trough and set it under de big locust
 +tree and all us li'l niggers jis' set 'round and eat and eat. Jis' eat all
 +us wants. Den when us git full us fall over and go to sleep. Us jis' git
 +fat and lazy. When us see dat bowl comin', dat bowl call us jis' like hawgs
 +runnin' to de trough.</p>
 +
 +<p>"Dey was great on gingerbread and us go for dat. Dey couldn't
 +leave it in de kitchen or de pantry so old missus git a big tin box and hide
 +de gingerbread under her bed and kept de switch on us to keep us 'way from it.
 +But sometime us sneak up in de bedroom and git some, even den.</p>
 +
 +<p>"When I 'bout 17 I left Kentucky and goes to Indiana and white folks
 +sends me to school to larn readin' and writin', but I got tired of dat and
 +run off and jine de army. Dat in 1876 and dey sends me to Arizona. After
 +dat I's at Fort Sill in what used to be Indian Territory and den at Fort
 +Clark and Fort Davis, dat in Garfield's 'ministration, den in Fort Quitman
 +on de Rio Grande. I's in skirmishes with de Indians on Devil's River and
 +in de Brazos Canyon, and in de Rattlesnake Range and in de Guadalupe Mountains.
 +De troops was de Eighth Cavalry and de Tenth Infantry. De white and de cullud
 +folks was altogether and I have three hosses in de cavalry. De fust one plays
 +out, de next one shot down on campaign and one was condemn. On dat campaign
 +us have de White Mountain 'paches with us for scouts.<span class="pagenum"><a name="Page_173" id="Page_173">[Pg 173]</a></span></p>
 +
 +<p>"When I git discharge' from de Army I come to Texas and work on
 +de S.P. Railroad and I been in Texas ever since, and when I's in Dallas
 +I got 'flicted and got de pension 'cause I been in de army. I ain't done
 +much work in ten year.</p>
 +
 +<p>"I gits married in San Antonio on December 14, 1882 and I marries
 +Dolly Gross and dat her right dere. Us have de nice weddin', plenty to eat
 +and drink. Us have only one chile, a gal, and she dead, but us 'dopt sev'ral
 +chillen.</p>
 +
 +<p>"Us come to Beaumont in 1903 and I works 'round Spindletop and
 +I works for de gas people and de waterworks people. I's been a carpenter
 +and done lots of common work wherever I could find it.</p>
 +
 +<p>"It's been long time since slavery and I's old, but me and my
 +old lady's in good health and us manage to git 'long fairly well. Dat's
 +'bout all I can 'member 'bout de old times.<span class="pagenum"><a name="Page_174" id="Page_174">[Pg 174]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420236" id="nr420236"></a>420236</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-174marthaspencebunton.png" width="40%" height="40%" alt="Martha Spence Bunton" title="" />
 +<br /><span class="caption">Martha Spence Bunton</span>
 +</div>
 +
 +
 +<div class="intro"><p>MARTHA SPENCE BUNTON, 81, was
 +born a slave, Jan. 1, 1856, on
 +the John Bell plantation, in
 +Murphfreesboro, Tennessee. Mr.
 +Bell sold Martha, her mother
 +and four sisters to Joseph
 +Spence, who brought them to
 +Texas. Martha married Andy
 +Bunton in 1880, and they had
 +nine children. Martha now
 +lives with her sister, Susan,
 +on twelve acres of land which
 +their father bought for $25.00
 +an acre. The farm is picturesquely
 +located on a thickly
 +wooded hill about six miles
 +east of Austin, Texas.</p></div>
 +
 +
 +<p>"I was born on New Year's Day. Yes, suh, in 1856, on Massa
 +Bell's plantation over in Tennessee. De name of de town was Murphreesboro,
 +and my mammy and my four sisters and me all 'longed to Massa John Bell,
 +but he done sold us to Massa Joseph Spence, and dat how I come by my name.</p>
 +
 +<p>"I 'members how Massa Spence brung us to Texas in wagons, and the
 +way we knowed when we hit Texas am 'cause massa 'gin to talk 'bout a
 +norther. When dat norther done strike, all de weeds and leaves jus'
 +starts rollin'. Us poor, ig'rant niggers thunk at first dey was rabbits,
 +'cause we'd never seed a rabbit den. Massa Spence rid his hoss and Missie
 +Spence come 'long in de richer way, in a coach. De chillen walked mornin's
 +and de older folks walked afternoons.</p>
 +
 +<p>"Massa Spence come to Montopolis, right nigh to Austin, and settled
 +down. I helped carry dinner pails to de field workers, and dey was full of
 +meat and cabbage and biscuit. Pappy wasn't dere then, 'cause he was own
 +by Massa Burrows, over in Tennessee. But when his massa died, my massa
 +bought pappy and he come out to Texas. Befo' I's a sizeable child, mammy
 +took sick with diphtheria and died and pappy had to be mammy and pappy to us.<span class="pagenum"><a name="Page_175" id="Page_175">[Pg 175]</a></span>
 +Pappy was a big-bodied man and on Sunday mornin' he'd git out of bed and make
 +a big fire and say, 'Jiminy cripes! You chillen stay in you beds and I'll make
 +de biscuits.' He would, too. I laughs when I thinks 'bout dem big, rye biscuits,
 +what was so big we called dem 'Nigger heels.' Dey sho' was big biscuits,
 +but dey was good. We never did git no butter, though, and sometimes we'd ask
 +the white chillen to give us a piece of biscuit with butter on it. We got plenty
 +other eats&mdash;sliced meat and roastin' ears and sweet milk.</p>
 +
 +<p>"After freedom pappy sent us to school to de white teacher, and dat's why
 +I can read and write. I went to de sixth grade and quit. Pappy was drinkin' a
 +lot then. He'd take alcohol and mix it with 'lasses and water. But he was good
 +to us. Sometimes a Texas norther come up and we'd be on the way home and we'd
 +see something comin' what look like a elephant and it was pappy, with a bundle
 +of coats.</p>
 +
 +<p>"I was twenty-four years old when I married Andy Bunton and he jes' rented
 +farms here and yonder. We had a big weddin' and pork and turkey and cake. Aunt
 +Lucy Hubbard, what weighed three hundred pounds, done de cookin' dat day. We had
 +such a good time nobody knowed when one de guests stole a whole turkey.</p>
 +
 +<p>"I was mother of nine chillen and three of dem is livin' now. Andy made a
 +purty good livin till he had a paral'sis stroke. Poor old feller! In de end, I
 +took care of him and had to work like I was young again. I cut wood and carried
 +water and washed and cooked. I had to feed him.</p>
 +
 +<p>"I owns my place here. It am twelve acres and pappy bought it long ago for
 +$25.00 de acre. My sister lives here too, and my son, Howard, comes home sometimes,
 +but he's got eight houn' dogs he can't feed. I sho' can't feed dem on dat $11.00
 +pension what I gits.<span class="pagenum"><a name="Page_176" id="Page_176">[Pg 176]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420080" id="nr420080"></a>420080</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-176ellenbutler.png" width="40%" height="40%" alt="Ellen Butler" title="" />
 +<br /><span class="caption">Ellen Butler</span>
 +</div>
 +
 +
 +<div class="intro"><p>ELLEN BUTLER was born a
 +slave to Richmond Butler,
 +near Whiska Chitto, in the
 +northern part of Calcasieu
 +Parish (now a part of Beauregard
 +Parish), in Louisiana.
 +Ellen is about 78 years old.
 +She now lives in Beaumont,
 +Texas.</p></div>
 +
 +
 +<p>"My old massa was name Richmond Butler and he used to have a
 +big plantation over on Whiska Chitto, in Louisiana, and that's where
 +I was born. They used to call the place Bagdad. I was his slave till
 +I six year old and then freedom come.</p>
 +
 +<p>"I don't 'member my daddy, but my mammy was name Dicey Ann Butler.
 +I have seven sister and three brudder, and they was Anderson and
 +Charlie and Willie, and the girls was Laura and Rosa and Rachel and Fannie
 +and Adeline and Sottie and Nora.</p>
 +
 +<p>"Us used to live in a li'l log house with one room. The floor was
 +dirt and the house was make jus' like they used to make 'tater house.
 +They was a little window in the back. When I was a baby they wrop me
 +up in cotton and put me in a coffee pot&mdash;that how li'l I was. But I
 +grows to be more sizable.</p>
 +
 +<p>"The plantation were a good, big place and they have 'bout 200
 +head of niggers. When I gets big enough they start me to totin' water
 +to the field. I gits the water out the spring and totes it in gourds.
 +They cut the gourds so that a strip was left round and cross the top
 +and that the handle. They was about a foot 'cross and a foot deep.
 +Us used to have one good gourd us kep' lard in and li'l gourds to
 +drink out of.<span class="pagenum"><a name="Page_177" id="Page_177">[Pg 177]</a></span></p>
 +
 +<p>"Massa never 'lowed us slaves go to church but they have big
 +holes in the fields they gits down in and prays. They done that way
 +'cause the white folks didn't want them to pray. They used to pray
 +for freedom.</p>
 +
 +<p>"When the white folks go off they writes on the meal and flour
 +with they fingers. That the way they know if us steal meal. Sometime
 +they take a stick and write in front of the door so if anybody go out
 +they step on that writin' and the massa know. That the way us larn how
 +to write.</p>
 +
 +<p>"Old massa didn't give 'em much to eat. When they comes in out
 +of the field they goes work for other folks for something to eat.</p>
 +
 +<p>"They jus' have a old frame with planks to sleep on and no mattress
 +or nothin'. In winter they have to keep the fire goin' all night
 +to keep from freezin'. They put a old quilt down on the floor for the
 +li'l folks. They have a li'l trough us used to eat out of with a li'l
 +wooden paddle. Us didn't know nothin' 'bout knives and forks.</p>
 +
 +<p>"I never did git nothin' much to eat. My sister she de cook and
 +sometime when the white folks gone us go up to the big house and she give
 +us somethin'. But she make us wash the mouth after us finish eatin', so
 +they won't be no crumbs in our mouth.</p>
 +
 +<p>"Massa used to beat 'em all the time. My brudder tell old massa
 +sometime he git hongry and gwine have to come ask de niggers for somethin'
 +to eat. He say he never do that, but he did, 'cause after freedom he go
 +to West Texas and some niggers with him and he los' everything and, sho'
 +'nough, old massa have to go to my brudder and ask him for food and a
 +shelter to sleep under. Then he say if he had it to do over, he wouldn't<span class="pagenum"><a name="Page_178" id="Page_178">[Pg 178]</a></span>
 +treat the hands so bad.</p>
 +
 +<p>"One time my brudder slip off de plantation and they almost
 +beat him to death. He told 'em he had to do somethin' to git somethin'
 +to eat. They used to put 'em 'cross a log or barrel to beat 'em. My
 +mammy had a strop 'bout eight inch wide they used to beat 'em with.</p>
 +
 +<p>"Most clothes what we git is from the Iles, what was rich
 +folks and lives close by. They folks lives in DeRidder, in Louisiana,
 +I hears. They treated the slaves like white folks.</p>
 +
 +<p>"On Christmas time they give us a meal. I 'member that.
 +I don't 'member no other holidays.</p>
 +
 +<p>"When us git sick us go to the woods and git herbs and
 +roots and make tea and medicine. We used to git Blackhaw root and
 +cherry bark and dogwood and chinquapin bark, what make good tonic.
 +Black snakeroot and swamproot make good medicine, too.</p>
 +
 +<p>"My mammy told us we was free and we starts right off and
 +walks to Sugartown, 'bout 8 mile away. I 'member my brudder wades 'cross
 +a pool totin' me.</p>
 +
 +<p>"I used to nuss Dr. Frasier. He used to be the high sheriff
 +in DeRidder.<span class="pagenum"><a name="Page_179" id="Page_179">[Pg 179]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420182" id="nr420182"></a>420182</div>
 +
 +
 +<div class="intro"><p>HENRY H. BUTTLER, 87, venerable
 +graduate of Washburn College, Topeka,
 +Kansas, and ex-school teacher, was
 +born a slave to Mr. George Sullivan
 +on his 300 acre plantation in Farquier
 +Co., Virginia. Henry and
 +a number of other slaves were transported
 +to Arkansas in 1863, and Henry
 +escaped and joined the Union Army.
 +He now lives at 1308 E. Bessie St.,
 +Fort Worth, Texas.</p></div>
 +
 +
 +<p>"My name is Henry H. Buttler and I am past 87 years of age.
 +That figure may not be accurate, but you must realize that there were
 +no authentic records made of slave births. I estimate my age on the
 +work I was doing at the commencement of the Civil War and the fact
 +that I was large enough to be accepted as a soldier in the Union Army,
 +in the year of 1864.</p>
 +
 +<p>"I was born on the plantation of George Sullivan, in Farquier Co.,
 +Virginia. The plantation was situated in the valley at the base of Bull
 +Mountain, and presented a beautiful picture. The plantation consisted
 +of about 30 acres, with about 30 slaves, though this number varied and
 +sometimes reached 50. Mr. Sullivan owned my mother and her children,
 +but my father was owned by Mr. John Rector, whose place was adjacent to
 +ours.</p>
 +
 +<p>"The slave quarters consisted of a group of one-room log cabins,
 +with no flooring, and very crude furnishings. There were bunks and
 +benches and a table and the fireplace provided the means for cooking
 +and heating.</p>
 +
 +<p>"The food was wholesome and of sufficient quantity. In that period
 +about all the food was produced and processed on the plantation, which
 +eliminated any reason for failure to provide ample food. The meat<span class="pagenum"><a name="Page_180" id="Page_180">[Pg 180]</a></span>
 +was home cured and the ham and bacon had a superior flavor.</p>
 +
 +<p>"On the Sullivan place there existed consideration for human feelings
 +but on the Rector place neither the master nor the overseer seemed to understand
 +that slaves were human beings. One old slave called Jim, on the Rector
 +place, disobeyed some rule and early one morning they ordered him to strip.
 +They tied him to the whipping post and from morning until noon, at intervals,
 +the lash was applied to his back. I, myself, saw and heard many of the lashes
 +and his cries for mercy.</p>
 +
 +<p>"One morning a number of slaves were ordered to lay a fence row on the
 +Rector place. The overseer said, 'This row must be laid to the Branch and
 +left in time to roll those logs out in the back woods.' It was sundown when
 +we laid the last rail but the overseer put us to rolling logs without any
 +supper and it was eleven when we completed the task. Old Pete, the ox driver,
 +became so exhausted that he fell asleep without unyoking the oxen. For that,
 +he was given 100 lashes.</p>
 +
 +<p>"The slaves were allowed to marry but were compelled to first obtain
 +permission from the master. The main factor involved in securing the master's
 +consent was his desire to rear negroes with perfect physiques. On neither
 +plantation was there any thought or compassion when a sale or trade was in
 +question. I have seen the separation of husband and wife, child and mother,
 +and the extreme grief of those involved, and the lash administered to a grieving
 +slave for neglecting their work. All this made the marriages a farce.</p>
 +
 +<p>"In 1863 Mr. Sullivan transported about 40 of us slaves to Arkansas,
 +locating us on a farm near Pine Bluff, so we would not be taken by the Federal
 +soldiers. The general faithfulness of the slave was noticeable then, as they
 +had a chance to desert and go to free states. But I think I was the only one<span class="pagenum"><a name="Page_181" id="Page_181">[Pg 181]</a></span>
 +who deserted Mr. Sullivan. I went to Federal Headquarters at Fort Smith,
 +Arkansas, and was received into the army. We campaigned in Arkansas and
 +nearby territory. The major battle I fought in was that of Pine Bluff,
 +which lasted one day and part of one night.</p>
 +
 +<p>"After I was mustered out of the army, I set out to get an education
 +and entered a grade school at Pine Bluff. I worked after school at
 +any job I could secure and managed to enter Washburn College, in Topeka,
 +Kansas. After I graduated I followed steam engineering for four years,
 +but later I went to Fort Worth and spent 22 years in educational work
 +among my people. I exerted my best efforts to advance my race.</p>
 +
 +<p>"I married Lucia Brown in 1880 and we had three children, all of
 +whom are dead. There is just my wife and me left of the family, and we
 +have a $75.00 per month Union soldier's pension.<span class="pagenum"><a name="Page_182" id="Page_182">[Pg 182]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420283" id="nr420283"></a>420283</div>
 +
 +
 +<div class="intro"><p>WILLIAM BYRD, 97, was born a
 +slave of Sam Byrd, near Madisonville,
 +Texas. William
 +was with his master during
 +the Civil War. The old Negro
 +is very feeble, but enjoyed
 +talking about old times. He
 +lives in Madisonville.</p></div>
 +
 +
 +<p>"I has a bill of sale what say I's born in 1840, so I knows I's
 +ninety-seven years old, and I's owned by Marse Sam Byrd. My mother's
 +name was Fannie and I dunno pappy's name, 'cause my mother allus say
 +she found me a stray in the woods. I allus 'lieves my master was my
 +pappy, but I never did know for sho'.</p>
 +
 +<p>"Our quarters was log and the bed built with poles stuck in the
 +cracks and cowhide stretched over, and we'd gather moss 'bout once a
 +month and make it soft. When it was real cold we'd git close together
 +and I don't care how cold it got, we'd sleep jes' as warm as these here
 +feather beds.</p>
 +
 +<p>"I split rails and chopped cotton and plowed with a wooden plow and
 +druv Marse Byrd lots, 'cause he was a trader, slave trade most the time.
 +He was good to us and give us lots to eat. He had a big garden and plenty
 +sugar cane, and brown sugar. We'd press the juice out the cane 'tween two
 +logs and cook it in the big washpot.</p>
 +
 +<p>"We had sheepskin clothes in cold weather, with the fur part inside,
 +no shoes less'n we wropped our feet in fur hides. But them clothes was
 +warmer than these here cotton overalls. They're plumb cold!</p>
 +
 +<p>Marse Sam was full of life and Missus Josie was real good. They had
 +a nice home of that day, made out split logs and four rooms and a hall
 +two ways through it.<span class="pagenum"><a name="Page_183" id="Page_183">[Pg 183]</a></span></p>
 +
 +<p>"That great iron piece hung jes' outside the door and Marse Sam hit it
 +at 3:30 every mornin'. If we didn't muster out he come round with that cat-o-nine-tails
 +and let us have it, and we knowed what that bell was for nex' mornin'.
 +Sometimes when Marse Sam was gone, we'd have a overseer. He'd let us go swimmin'
 +in the creek when the work was done.</p>
 +
 +<p>"If a nigger was mean Marse Sam give him fifty licks over a log the first
 +time and seventy-five licks the second time and 'bout that time he most gen'rally
 +had a good nigger. If they was real mean and he couldn't do nothin' with 'em, he
 +put them in the jail with a chain on the feets for three days, and fed 'em through
 +a crack in the wall.</p>
 +
 +<p>"On Christmas Marse Sam had a great big eggnog and kilt a big beef and had
 +fireworks, and the nigger, he know Christmas was come. We had plenty to eat and
 +eggnog and did 'bout what we pleased that day and New Year's. The white folks
 +allus said what we'd do on them days we'd do all year. That's all foolishment,
 +but some still believes in it.</p>
 +
 +<p>"They give a big dance and all night supper when war started. Then Marse
 +Sam, he carries me for waterboy and cook and to tend his hosses. He had two,
 +and rid one this day and the other nex' day. He was 'fraid one git kilt and
 +then he wouldn't be slam a-foot.</p>
 +
 +<p>"When them big guns went to poppin', I jes' couldn't stand it without gittin'
 +in a brush top. Then marse goes and gits shot and I has to be his nuss. But,
 +Lawd-a-me, one them Yankee gals, she falls in love with marse whilst he lays
 +nearly dead, and she say, 'William, he's mine, so you got to take good care of
 +him.' And him with a plumb good wife back home!<span class="pagenum"><a name="Page_184" id="Page_184">[Pg 184]</a></span></p>
 +
 +<p>"When Marse Sam git well, he say he's goin' to 'nother place to fight.
 +He was with General Lee when that old war was over and that there Yankee General
 +Grant takes General Lee prisoner, and Marse Sam won't leave his general, and he say
 +to me, 'William, you got to go home alone.'</p>
 +
 +<p>"I lights out a-foot to Texas and it's most a year befo' I gits home.
 +I travels day and night at first. I buys some things to eat but every time I
 +goes by a farmhouse I steals a chicken. Sometimes I sho' gits hongry. When I
 +git to the house, Missus Josie faints, 'cause she thunk Marse Sam ain't with me
 +and he mus' be dead. I tells her he's in prison and she say she'll give me $2.00
 +a month to stay till he gits back. I's plumb crazy 'bout a little gal called
 +'Cricket,' 'cause she so pert and full of live, so I stays. We gits us a cabin
 +and that's all to our weddin'. We stays a year befo' Marse Sam comes back.</p>
 +
 +<p>"He was the plumb awfulest sight you ever done seed! His clothes is tore
 +offen his body and he ain't shaved in three months and he's mos' starved to death.
 +Missus Josie she don't even rec'nize him and wouldn't 'low him in till I tells
 +her dat am Marse Sam, all right. He stays sick a whole year.</p>
 +
 +<p>"I thinks if them Yankees didn't 'tend to fix some way for us pore niggers,
 +dey oughtn't turn us a-loose. Iffen de white folks in de South hadn't been jes'
 +what they is, us niggers been lots worser off than we was. In slavery time when
 +the nigger am sick, his master pay de bills, but when nigger sick now, that's his
 +own lookout.</p>
 +
 +<p>"I never done nothin' but farm and odd jobs. I been married five times, but
 +only my las' wife am livin' now. My four boys and two gals is all farmin' right
 +here in the county and they helps us out. We gits by somehow.<span class="pagenum"><a name="Page_185" id="Page_185">[Pg 185]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420277" id="nr420277"></a>420277</div>
 +
 +
 +<div class="intro"><p>LOUIS CAIN, 88, was born in North
 +Carolina, a slave of Samuel Cain.
 +After Louis was freed, he came to
 +Texas, and has farmed near Madisonville
 +over sixty years.</p></div>
 +
 +
 +<p>"I knows I's birthed in 1849, 'cause I had a bill of sale. It say
 +that. My master traded me to Massa Joe Cutt for a hundred acres of land.
 +That's in 1861, and I 'members it well. My daddy was Sam Cain, name after
 +old Massa Cain, and mammy was Josie Jones, 'cause she owned by 'nother master.
 +Mammy was birthed in North Carolina, but daddy allus say he come from Africy.
 +He say they didn't work hard over there, 'cause all they et come out the
 +jungle, and they had all the wives they wanted. That was the 'ligion over
 +there.</p>
 +
 +<p>"Our quarters was made of logs, in a long shed six rooms long, like
 +cowsheds or chicken houses, and one door to each room. The bed was a hole
 +dug in a corner and poles around and shucks and straw. We'd sleep warm all
 +night long, but it wouldn't do in this country in summertime.</p>
 +
 +<p>"Massa give us plenty to eat. Our cornbread was what you calls water pone
 +bread and cooked in the ashes. We didn't have no stove. Massa was a great
 +hunter and allus had venison and game. They was plenty fish, too.</p>
 +
 +<p>"Massa Cain was purty good to his slaves and mean to them if they didn't
 +behave. Missy was a good woman. They lived in a two-story rock house with
 +plenty trees all 'round.</p>
 +
 +<p>"We worked long as we could see, from four o'clock in the mornin', and
 +them milked twenty cows and fed the work stock. They was fifty acres and
 +not 'nough niggers to work it easy.<span class="pagenum"><a name="Page_186" id="Page_186">[Pg 186]</a></span></p>
 +
 +<p>"If some niggers was mean they'd git it. Massa tied they hands to they
 +feet and tied them to a tree and hit 'bout twenty-five or fifty licks with
 +a rawhide belt. Hide and blood flew then. Next mornin' he'd turn them loose
 +and they'd have to work all day without nothin' to eat. He had a cabin called
 +jail for the nigger women, and chain them in with cornbread and one glass of
 +water.</p>
 +
 +<p>"One nigger run to the woods to be a jungle nigger, but massa cotched him
 +with the dogs and took a hot iron and brands him. Then he put a bell on him,
 +in a wooden frame what slip over the shoulders and under the arms. He made
 +that nigger wear the bell a year and took it off on Christmas for a present to
 +him. It sho' did make a good nigger out of him.</p>
 +
 +<p>"In the summer time they had camp meetin' and baptized in the creek, white
 +folks first while the old nigger mammies shouts, and then the niggers.</p>
 +
 +<p>"On Saturday mornin' us men grated corn for bread the next week and the
 +women washed massa's clothes and our'n. On Saturday night we'd have a dance
 +all night long, and Sunday the men went to see they wives or sweethearts and
 +us young'uns went swimmin' in the creek. Every night but Saturday we had to
 +go to bed at nine o'clock. Massa hit the big steel piece and we knowed it
 +was time to put out the torches and pile in.</p>
 +
 +<p>"On Christmas I'd stand by the gate, to open it for the company, and
 +they'd throw nuts and candy to me. That night all the slaves what could
 +brung they banjoes and fiddles and played for the white folks to dance all
 +night. Them great old days are done gone. Most the men be full that good,
 +old eggnog.<span class="pagenum"><a name="Page_187" id="Page_187">[Pg 187]</a></span></p>
 +
 +<p>"After war come they ain't no more dances and fun, and not much to eat or
 +nothin'. Massa git kilt in a big battle and missy took four slaves and brung
 +him home and buried him under a big shade tree in the yard. That the saddes'
 +time I ever seen, nobody there to do anythin' but missy and neighbor women
 +and some real young niggers like me. She was cryin' and all us slaves takin'
 +on. It's a wonder we ever did git massa buried. We carried him on our backs
 +to the grave.</p>
 +
 +<p>"After that we had to carry missy to the mountains and hide her, 'cause
 +everything, house and sheds and all, was burnt, and all her stock kilt by
 +sojers and outlaws. When she come out of hidin' she didn't have a thing, not
 +even a bed.</p>
 +
 +<p>"But she was a brave woman, and said, 'Louis, we'll fix some kind of
 +quarters for you.' She went to work to rebuild the place. She said, 'You
 +niggers is free, but I need you and I'll pay you $2.00 a month.' She did, too.
 +She cut some logs and builded her one room and then we all build us a room
 +and that was the best we could do. I 'lieve the Lawd blessed that woman.
 +After freedom, that's how I lived the first year, and she paid me every cent
 +she promised. I stayed with her three years.</p>
 +
 +<p>"Then I heared of a railroad job in Texas, and married Josie Sewel in a
 +big weddin' and we had a great time. I gits a job on that railroad for fifty
 +cents a day and it never lasted more'n a year, so I goes to farmin'.</p>
 +
 +<p>"We had fourteen chillun, four dead now, and the rest farmin' all over
 +Texas. I has more'n a hundred grandchillun. Josie, she done die twenty years
 +ago.<span class="pagenum"><a name="Page_188" id="Page_188">[Pg 188]</a></span></p>
 +
 +<p>"I don't know as I 'spected massa's land to be 'vided and give us,
 +but they was plenty of land for everybody, and missy allus treated us right.
 +Wages was terrible small for a long time after I married and sometimes they
 +wouldn't pay us, and we had to beg or steal. I's went a whole two days without
 +nothin' to eat. If it hadn't been for them there Klu Klux, sometimes
 +the niggers would have went on the warpath for starvin'. But the Klu Kluxers
 +wouldn't let 'em roam none, if they tried they stretch them out over a log
 +and hit them with rawhide, but never say a word. That was got the niggers&mdash;they
 +was so silent, not a sound out of them, and the nigger he can't stand
 +that.</p>
 +
 +<p>"I gits a pension and works when I can and gits by. Some the young
 +niggers is purty sorry, they's had so much and don't 'preciate none of it.
 +I's glad for what I can git, 'cause I 'members them old times after the
 +war when it was worse'n now.</p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420178" id="nr420178"></a>420178</div>
 +
 +
 +<div class="intro"><p>JEFF CALHOUN, about 98, was
 +born a slave of the Calhoun
 +family, in Alton, Alabama.
 +After his master died, a son-in-law,
 +Jim Robinson, brought
 +Jeff and 200 other slaves to
 +Austin, Texas. Jeff was 22
 +when the Civil War began.
 +He stayed with his old master,
 +who had moved to Stewart Mills
 +Texas, after he was freed, and
 +raised 23 children. He says,
 +"I 'spect I has near a thous- children, grandchildren and
 +great grandchildren." He makes
 +his home among them, drifting
 +over five states when and as
 +he wishes.</p></div>
 +
 +
 +<p>"My name am Jeff Calhoun and I was born in Alton, in Alabama,
 +about 1838, 'cause I's told by my massa. Dat makes me 'bout 98 year
 +old now. My father was Henry Robinson and my mammy, she Mary Robinson.
 +She was born in Maryland, in Virginia, but didn't know much 'bout her
 +folks, 'cause she was sold off young. Dere was four of us brothers
 +and ten sisters, but dey all dead now but me.</p>
 +
 +<p>"We makes our beds out of forked saplings drove in the ground,
 +'cause de floors was dirt. We sets de pole in dat ground and it run
 +to de top of de cabin and we makes one bed down low and one bed above.
 +De big folks sleeps in de low beds and de chillun above, 'cause dey
 +can climb.</p>
 +
 +<p>"My massa had 15 chillun and my mamma suckled every one of
 +dem, 'cause his wife was no good to give milk.</p>
 +
 +<p>"We allus had lots to eat, but for meat we has to go to de
 +woods and git deer and turkey and buffalo and some bear. I have eat
 +hoss and skunk and crow and hawk.<span class="pagenum"><a name="Page_189" id="Page_189">[Pg 189]</a></span></p>
 +
 +<p>"We has a big fire to cook on, and to make de corn cakes
 +we put one leaf down and put batter on dat and put another leaf over
 +it and cover with hot ashes and by noon it was done. Same thing for
 +supper. We never have biscuits 'cept on Sunday or Christmas.</p>
 +
 +<p>"My mama was de spinner so I has plenty shirts and some
 +britches, and we raises indigo on de place and makes dye of it.
 +We never wore no shoes in de summer and some winters neither. We has
 +a good pair of pants and shirt we wears Sundays and holidays and was
 +married in.</p>
 +
 +<p>"De way dey done at weddings dem days, you picks out a girl
 +and tell your boss. If she was from another plantation you had to
 +git her bosses 'mission and den dey tells you to come up dat night and
 +git hitched up. They says to de girl, 'You's love dis man?' Dey says
 +to de man, 'You loves dis girl?' If you say you don't know, it's all
 +off, but if you say yes, dey brings in de broom and holds it 'bout a
 +foot off de floor and say to you to jump over. Den he says you's married.
 +If either of you stumps you toe on de broom, dat mean you got trouble
 +comin' 'tween you, so you sho' jumps high.</p>
 +
 +<p>"My massa was good to us. He lived in a log house with a floor
 +and was all fixed up with pretty furniture and mirrors and silver on
 +de table. De missus was little and frail, but she was good to us and
 +so was de massa. He wasn't no hand to whip like some of he neighbors.
 +Dey would tied de slaves' hands to a pole and whip de blood out of them.
 +Dey was whipped for runnin' away.<span class="pagenum"><a name="Page_190" id="Page_190">[Pg 190]</a></span></p>
 +
 +<p>"I knowed a slave call Ben Bradley and he was sold on de
 +auction block and his massa chained him hand and foot and started for
 +Texas. Dey got to de Red River and was crossin' and de chains helt him
 +down and he never came up. And I have a uncle what run off and dey took
 +a pack of hounds&mdash;a pack were twelve&mdash;and dey got on his trail and I
 +heared dem runnin' him. Dey run him three days and nights and took a
 +gun loaded with buck shot but was sposed not to shoot above de legs.
 +Dey come back and said he got away, but some boys was out huntin' and
 +finds him and he been shot four times with buck shot.</p>
 +
 +<p>"De only time we got to rest was Sunday and de fourth of July
 +and Christmas, and one day Thanksgiving. We got de big dinners on holidays.
 +After supper was have corn shuckings, or on rainy days, and sometimes
 +we shucks 500 bushels. We allus picked de cotton in big baskets,
 +and when we gits it all picked we spreads on big and has a celebration.</p>
 +
 +<p>"I was in Texas when de war broke out and I hauls corn lots of
 +times to de gin where was de soldier camp, and I helped cook awhile and
 +would have been in de battle of Vicksburg only dey takes another man
 +'stead of me and he gits kilt. I's glad I's a sorry cook, or I'd got
 +kilt 'stead of him.<span class="pagenum"><a name="Page_191" id="Page_191">[Pg 191]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420262" id="nr420262"></a>420262</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-191simcampbell.png" width="40%" height="40%" alt="Simp Campbell" title="" />
 +<br /><span class="caption">Simp Campbell</span>
 +</div>
 +
 +
 +<div class="intro"><p>SIMP CAMPBELL was born January
 +1860, in Harrison County, Texas,
 +He belonged to W.L. Sloan and
 +stayed with him until 1883, when
 +Simp married and moved to Marshall.
 +He and his wife live in Gregg Addition,
 +Marshall, Texas, and Simp
 +works as porter for a loan company.</p></div>
 +
 +
 +<p>"My name is Simpson Campbell, but everybody, white and black, calls
 +me Simp. I's born right here in Harrison County, on Bill Sloan's place,
 +nine miles northwest of Marshall. I got in on the last five years of slavery.</p>
 +
 +<p>"Pappy was Lewis Campbell, and he was sold by the Florida Campbells
 +to Marse Sloan and fotched to Texas, but he allus kep' the Campbell name.
 +Mammy was Mariah and the Sloans brung her out of South Carolina. She raised
 +a passel of chillen. Besides me there was Flint, Albert and Clinton of the
 +boys, and&mdash;let me count&mdash;Dinah, Clandy, Mary, Lula, Liza, Hannah, Matilda
 +and Millie of the girls.</p>
 +
 +<p>"The Sloans lived in a big house, but it wasn't no shanty. They was
 +fixed 'bout as good as anybody in the county and driv as good hosses and rigs
 +as anybody. They wasn't a mean streak in the whole Sloan family.</p>
 +
 +<p>"The slave quarters sot in rows right down in the field from the big
 +house. They had beds made to the wall, and all the cookin' was on the fireplace.
 +We raised all our meat and corn and garden truck right there on the
 +place and Marse Sloan brung wheat and other rations from Shreveport. The
 +nigger women spinned all the cloth and pappy made shoes by hand, when they
 +kilt a beef. The beef was dried and jetted and hung in the smokehouse.</p>
 +
 +<p>"Marse's place civered a thousand acres and he had over a hunderd
 +slaves, with a overseer, Johnson, and a nigger driver. Us niggers was
 +treated well but the overseer had order to whip us for fightin'. If the<span class="pagenum"><a name="Page_192" id="Page_192">[Pg 192]</a></span>
 +nigger driver hit too many licks, the overseer sold him off the place.</p>
 +
 +<p>"We worked from four till six and done a task after that, and sot
 +round and talked till nine and then had to go to bed. On Saturday night
 +you'd hear them fiddles and banjoes playin' and the niggers singin'. All
 +them music gadgets was homemade. The banjoes was made of round pieces of
 +wood, civered with sheepskin and strung with catgut strings.</p>
 +
 +<p>"They wasn't no school but Marse Bill larnt some his niggers readin'
 +and writin' so we could use them bookin' cotton in the field and sich like.
 +They was a church on the Sloan place and white preachers done most the 'xhorting.
 +Mammy allus say the cullud preachers had to preach what they's told&mdash;obey you
 +master and missus.</p>
 +
 +<p>"I seed Yankee sojers and wagons comin' home from Mansfield. Marse Tom
 +sot us free right after surrender, but my folks stayed on with him till he died,
 +in 1906. I lef when I's twenty-three and marries and made a livin' from public
 +work in Marshall all my life. I worked as day laborer and raised two boys and
 +two girls and the boys is farmin' right here in the county and doin' well.</p>
 +
 +<p>"When I's eighteen they got up a 'mendment to the Constitution and got out
 +a "People's Party Ticket." It was a Democratic ticket and control by Southerners.
 +They told us niggers if we'd vote that ticket we'd be rec'nized as white folks,
 +but I didn't 'lieve a word of it. Old Man Sloan told all his niggers that and
 +they all voted that ticket but two&mdash;that was Charley Tang and Simp Campbell.</p>
 +
 +<p>"I 'lieve the young race of our people is progressin' fine. If they had
 +priv'lege to use they educations, they'd make more progress, but the color line
 +holds them back.<span class="pagenum"><a name="Page_193" id="Page_193">[Pg 193]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420106" id="nr420106"></a>420106</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-193jamescape.png" width="40%" height="40%" alt="James Cape" title="" />
 +<br /><span class="caption">James Cape</span>
 +</div>
 +
 +
 +<div class="intro"><p>JAMES CAPE, centenarian, now living
 +in a dilapidated little shack
 +in the rear of the stockyards in
 +Fort Worth, Texas, was born a slave
 +to Mr. Bob Houston, who owned a
 +large ranch in southeast Texas.
 +James' parents came direct from
 +Africa into slavery. James spent
 +his youth as a cowboy, fought in
 +the Confederate army, was wounded
 +and has an ugly shoulder scar.
 +After the war, James unknowingly
 +took a job with the outlaw, Jesse
 +James, for whom he worked three
 +years, in Missouri. He then came
 +back to Texas, and worked in the
 +stockyards until 1928. Documentary
 +proof of James' age is lacking,
 +but various facts told him by his
 +parents and others lead him to
 +think he must be over 100 years old.</p></div>
 +
 +
 +<p>"I's bo'n in yonder southeast Texas and I don' know what
 +month or de year for sho', but 'twas more dan 100 years ago. My
 +mammy and pappy was bo'n in Africa, dats what dey's tol' me. Dey
 +was owned by Marster Bob Houston and him had de ranch down dere,
 +whar dey have cattle and hosses.</p>
 +
 +<p>"When I's old 'nough to set on de hoss, dey larned me to
 +ride, tendin' hosses. 'Cause I's good hoss rider, dey uses me all
 +de time gwine after hosses. I goes with dem to Mexico. We crosses
 +de river lots of times. I 'members once when we was a drivin' 'bout
 +200 hosses north'ards. Dey was a bad hail storm comes into de face
 +of de herd and dat herd turns and starts de other way. Dere was five
 +of us riders and we had to keep dem hosses from scatterment. I was
 +de leader and do you know what happens to dis nigger if my hoss stumbles?
 +Right dere's whar I'd still be! Marster give me a new saddle for savin'
 +de hosses.<span class="pagenum"><a name="Page_194" id="Page_194">[Pg 194]</a></span></p>
 +
 +<p>"One day Marster Bob comes to me and says, 'Jim, how you
 +like to jine de army?' You see, de war had started. I says to him,
 +'What does I have to do?' And he says, 'Tend hosses and ride 'em.'
 +I was young den and thought it would be lots of fun, so I says I'd go.
 +So de first thing I knows, I's in de army away off east from here,
 +somewhar dis side of St. Louis and in Tennessee and Arkansas and other
 +places. I goes in de army 'stead of Dr. Carroll.</p>
 +
 +<p>"After I gits in de army, it wasn' so much fun, 'cause tendin'
 +hosses and ridin' wasn' all I does. No, sar, I has to do shootin' and
 +git shooted at! One time we stops de train, takes Yankee money and lots
 +of other things off dat train. Dat was way up de other side of Tennessee.</p>
 +
 +<p>"You's heard of de battle of Independence? Dat's whar we fights for
 +three days and nights. I's not tendin' hosses dat time. Dey gives me a
 +rifle and sends me up front fightin', when we wasn' running'. We does a
 +heap of runnin' and dat suits dis nigger. I could do dat better'n advance.
 +When de order comes to 'treat, I's all ready.</p>
 +
 +<p>"I gits shot in de shoulder in dat fight and lots of our soldiers
 +gits killed and we loses our supply, jus' leaves it and runs. 'Nother time
 +we fights two days and nights and de Yankees was bad dat time, too, and we
 +had to run through de river. I sho' thought I's gwine git drowned den.
 +Dat's de time we tries to git in St. Louis, but de Yankee mans stop us.</p>
 +
 +<p>"I's free after de war and goes back to Texas, to Gonzales County,
 +and gits a job doin' cowboy work for Marster Ross herdin' cattle. And
 +right dere's whar I's lucky for not gittin' in jail or hanged. It was dis<span class="pagenum"><a name="Page_195" id="Page_195">[Pg 195]</a></span>
 +way: I's in town and dat man, Ross, says to me, 'I unnerstan' you's a
 +good cowhand,' and he hires me and takes me way out. No house for miles
 +'fore we comes to de ranch with cattle and I goes to work. After I's
 +workin' a while, I wonders how come dey brings in sich fine steers so
 +often and I says to myself, 'Marster Ross mus' have heaps of money for
 +to buy all dem steers.' Dey pays no 'tention to de raisin' of cattle,
 +jus' brings 'em in and drives dem 'way.</p>
 +
 +<p>"One time Marster Ross and six mens was gone a week and when dey
 +comes back, one of 'em was missin'. Dey had no steers dat time and dey
 +talks 'bout gittin' frusterated and how one man gits shot. I says to
 +myself, 'What for was dey chased and shot at?' Den I 'members Marster
 +Bob Houston done tol' me 'bout rustlers and how dey's hanged when dey's
 +caught, and I knows den dat's how come all dem fine steers is driv in
 +and out all de time. But how to git 'way, dere's de puzzlement. I not
 +know which way to go and dere's no houses anywhere near. I keeps gittin'
 +scarter, and ever' time somebody comes, I thinks its de law. But Marster
 +Ross drives de cattle north and I says to him, 'I's good hand at de
 +drive. Kin I go with you nex' <a name='TC_11'></a><span class="corr" title="tim">time</span> you goes north?' And not long after
 +dat we starts and we gits to Kansas City. After Marster Ross gets shut of
 +de critters, he says. 'We'll res' for couple days, den starts back.' I
 +says to me, 'Not dis nigger.'</p>
 +
 +<p>"I sneaks 'way and was settin' on a bench when 'long comes a white
 +man and he's tall, had dark hair and was fine lookin'. He says to me, 'Is
 +you a cowhand?' So I tells him I is, and he says he wants a hand on his
 +farm in Missouri and he says, 'Come with me.' He tells me his name was<span class="pagenum"><a name="Page_196" id="Page_196">[Pg 196]</a></span>
 +James and takes me to his farm whar I tends cattle and hosses for
 +three years and he pays me well. He gives me more'n I earns. After
 +three years I leaves, but not 'cause I larned he was outlaw, 'cause
 +I larned dat long time afterwa'ds. I's lonesome for Texas and dat's
 +how I comes to Fort Worth and here's whar I's stayed ever' since.</p>
 +
 +<p>"I's married 'bout 40 years ago to a woman dat had eight chillens.
 +We sep'rated 'cause dem chillens cause arg'ments. I can fight one,
 +but not de army.<span class="pagenum"><a name="Page_197" id="Page_197">[Pg 197]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420180" id="nr420180"></a>420180</div>
 +
 +
 +<div class="intro"><p>RICHARD CARRUTHERS, 100 year
 +old ex-slave, was born in Memphis,
 +Tennessee. Mr. Billy Coats bought
 +him and his mother and brought them
 +to Bastrop Co., Texas. He came to
 +Houston 20 years ago and lives in
 +a negro settlement known as Acres
 +Home, about 8 miles northeast of
 +Houston. It is a wooded section,
 +with a clearing here and there for
 +a Negro shack and plots of ground
 +for growing "victuals and co'n."</p></div>
 +
 +
 +<p>"I wants to tell the Gospel truf. My mammy's name was
 +Melia Carruthers and my papa's name was Max. My papa's papa's
 +name was Carruthers, too. My brothers names was Charlie and Frank
 +and Willie and John and Tom and Adam.</p>
 +
 +<p>"When I was still little Mr. Billy Coats bought my mama
 +and us and with about 500 of his slaves we set out to come to Texas.
 +We goes to Bastrop County and starts to work. My old missy&mdash;her
 +name was Missy Myra&mdash;was 99 year old and her head was bald as a
 +egg and had wens on it as big as eggs, too.</p>
 +
 +<p>"In them days the boss men had good houses but the niggers
 +had log cabins and they burned down oftentimes. The chimney would
 +cotch fire, 'cause it was made out of sticks and clay and moss. Many
 +the time we have to git up at midnight and push the chimney 'way from
 +the house to keep the house from burnin' up.</p>
 +
 +<p>"The chairs was mostly chunks of cordwood put on end, or slabs,
 +just rough, and the beds was built like scaffoldin'. We made a sort
 +of mattress out of corn shucks or moss.</p>
 +
 +<p>"My missy, she was good, but the overseer, he rough. His temper
 +born of the debbil, himse'f. His name was Tom Hill, but us called him
 +'Debbil Hill.'<span class="pagenum"><a name="Page_198" id="Page_198">[Pg 198]</a></span></p>
 +
 +<p>Old Debbil Hill, he used to whup me and the other niggers if we don't
 +jump quick enough when he holler and he stake us out like you stake out
 +a hide and whup till we bleed. Many the time I set down and made a eight-plait
 +whup, so he could whup from the heels to the back of the head 'til
 +he figger he get the proper ret'ibution. Sometime he take salt and rub
 +on the nigger so he smart and burn proper and suffer mis'ry. They was
 +a caliboose right on the plantation, what look like a ice-house, and it
 +was sho' bad to git locked up in it.</p>
 +
 +<p>"Us got provisions 'lowanced to us every Saturday night. If
 +you had two in the family, they 'lowanced you one-half gallon 'lasses
 +and 12 to 15 pounds bacon and a peck of meal. We have to take the meal
 +and parch it and make coffee out of it. We had our flours. One of them
 +we called biscuit flour and we called it 'shorts.' We had rye and wheat
 +and buck grain.</p>
 +
 +<p>"If they didn't provision you 'nough, you jus' had to slip 'round
 +and git a chicken. That easy 'nough, but grabbin' a pig a sho' 'nough
 +problem. You have to cotch him by the snoot so he won't squeal, and clomp
 +him tight while you knife him. That ain't stealin', is it? You has to keep
 +right on workin' in the field, if you ain't 'lowanced 'nough, and no nigger
 +like to work with his belly groanin'.</p>
 +
 +<p>"When the white preacher come he preach and pick up his Bible and
 +claim he gittin the text right out from the good Book and he preach: 'The
 +Lord say, don't you niggers steal chickens from your missus. Don't you steal
 +YOUR MARSTER'S hawgs.' That would be all he preach.<span class="pagenum"><a name="Page_199" id="Page_199">[Pg 199]</a></span></p>
 +
 +<p>"Us niggers used to have a prayin' ground down in the hollow and
 +sometime we come out of the field, between 11 and 12 at night, scorchin'
 +and burnin' up with nothin' to eat, and we wants to ask the good Lawd to
 +have mercy. We puts grease in a snuff pan or bottle and make a lamp. We
 +takes a pine torch, too, and goes down in the hollow to pray. Some gits
 +so joyous they starts to holler loud and we has to stop up they mouth. I
 +see niggers git so full of the Lawd and so happy they draps unconscious.</p>
 +
 +<p>"I kep' a eye on the niggers down in the cotton patch. Sometime they
 +lazy 'round and if I see the overseer comin' from the big house I sings a
 +song to warn 'em, so they not git whupped, and it go like this:</p>
 +
 +<p>
 +"'Hold up, hold up, American Spirit!<br />
 +Hold up, hold up, H-O-O-O-O-O-O-O!'<br />
 +</p>
 +
 +<p>"We used to go huntin' and they was lots of game, bears and panthers
 +and coons. We have bear dawgs, fox dawg and rabbit dawg that mostly jus'
 +go by the name of houn' dawg. Then they have a dawg to run niggers.</p>
 +
 +<p>"I never tried the conjure, but they would take hair and brass nails
 +and thimbles and needles and mix them up in a conjure bag. But I knows one
 +thing. They was a old gin between Wilbarger and Colorado and it was hanted
 +with spirits of kilt niggers. Us used to hear that old mill hummin' when
 +dark come and we slip up easy, but it stop, then when you slip away it start up.</p>
 +
 +<p>"I 'member when the stars fell. We runs and prays, 'cause we thinks
 +it jedgment day. It sure dumb old Debbil Hill, them stars was over his
 +power.</p>
 +
 +<p>"On Sundays we put shoes on our feet and they was brass toed. They
 +was so hard and stiff they go 'tump, tump, tump,' when we walk. That's
 +the only day we got 'cept Christmas and we jus' got somethin'<span class="pagenum"><a name="Page_200" id="Page_200">[Pg 200]</a></span>
 +extry to eat. All them women sho' knowed how to cook! I often tell my
 +wife how glad I was one mornin' when my missy give me a hot, butter biscuit.
 +I goes down and shows it to all the other boys. We didn't git them hot,
 +butter biscuits in them days.</p>
 +
 +<p>"I used to dance the pigeon wing and swing my partners 'round.
 +Was them womenfolks knock-kneed? You sho' couldn't tell, even when you
 +swung 'em 'round, 'cause they dresses was so long.</p>
 +
 +<p>"I's been all 'round the mountain and up on top of it in my day.
 +Durin' slave time I been so cold I mos' turn white and they sot me 'fore
 +the fire and poultice me with sliced turnips. Come a norther and it
 +blow with snow and sleet and I didn't have 'nough clothes to keep me warm.</p>
 +
 +<p>"When a nigger marry, he slick up his lowers and put on his
 +brass-toed shoes, then the preacher marry him out of the Bible. My pappy
 +have a pass to visit my mammy and if he don't have one, the paddle roller
 +conk him on the head. My grandma and grandpa come here in a steamboat.
 +The man come to Africa and say, 'Man and woman, does you want a job?' So
 +they gits on the boat and then he has the 'vantage.</p>
 +
 +<p>"When I was 21 and some more, I don't know jus' how old, I was a
 +free man. That the day I shouted. We niggers scattered like partridges.
 +I had a fiddle and I'd play for the white folks wherever I went, when they
 +has the balls. I marries after 'while, but I don't know what year, 'cause
 +we never done paid no 'tention to years. My first wife died after a long<span class="pagenum"><a name="Page_201" id="Page_201">[Pg 201]</a></span>
 +time, I think 'bout 34 year and I married another and she died this
 +very year. Jus' three months later I marries my housekeeper, named
 +Luvena Dixon, cause I allus lived a upright life and I knowed the
 +Lawd wouldn't like it if I went on livin' in the same house with Luvena
 +without we was married. She is 52 year old, and we is happy.<span class="pagenum"><a name="Page_202" id="Page_202">[Pg 202]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420216" id="nr420216"></a>420216</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-202acatocarter.png" width="40%" height="40%" alt="Cato Carter" title="" />
 +<br /><span class="caption">Cato Carter</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-202bcatocarter.png" width="40%" height="40%" alt="Cato Carter" title="" />
 +<br /><span class="caption">Cato Carter</span>
 +</div>
 +
 +<div class="intro"><p>CATO CARTER was born in 1836
 +or 1837, near Pineapple, Wilcox
 +County, Alabama, a slave
 +of the Carter family. He and
 +his wife live at 3429 Booth St.,
 +Dallas, Texas.</p></div>
 +
 +
 +<p>"I'm home today 'cause my li'l, old dog is lost and I has to stay
 +'round to hunt for him. I been goin' every day on the truck to the cotton
 +patches. I don't pick no more, 'count my hands git too tired and begin to
 +cramp on me. But I go and set in the field and watch the lunches for the
 +other hands.</p>
 +
 +<p>"I am a hunerd one years old, 'cause I's twenty-eight, goin' on
 +twenty-nine, a man growned, when the breakin' up come. I'm purty old, but
 +my folks live that way. My old, black mammy, Zenie Carter, lived to be
 +a hunerd twenty-five, and Oll Carter, my white massa&mdash;which was the brother
 +of my daddy&mdash;lived to be a hunerd four. He ain't been so long died. Al
 +Carter, my own daddy, lived to be very ageable, but I don't know when he
 +died.</p>
 +
 +<p>"Back in Alabama, Missie Adeline Carter took me when I was past my
 +creepin' days to live in the big house with the white folks. I had a room
 +built on the big house, where I stayed, and they was allus good to me, 'cause
 +I's one of their blood. They never hit me a lick or slapped me once, and told
 +me they'd never sell me away from them. They was the bes' quality white folks
 +and lived in a big, two-story house with a big hall what run all the way
 +through the house. They wasn't rough as some white folks on their niggers.</p>
 +
 +<p>"My mammy lived in a hewn-oak log cabin in the quarters. There was
 +a long row of cabins, some bigger than t'others, 'count of fam'ly size. My
 +massa had over eighty head of slaves. Them li'l, old cabins was cozy, 'cause<span class="pagenum"><a name="Page_203" id="Page_203">[Pg 203]</a></span>
 +we chinked 'em with mud and they had stick chimneys daubed with mud, mixed
 +with hawg-hair.</p>
 +
 +<p>"The fixin's was jus' plain things. The beds was draw-beds&mdash;wooden
 +bedsteads helt together with ropes drawed tight, to hold them. We scalded
 +moss and buried it awhile and stuffed it into tickin' to make mattresses.
 +Them beds slep' good, better'n the ones nowadays.</p>
 +
 +<p>"There was a good fireplace for cookin' and Sundays the Missie give
 +us niggers a pint of flour and a chicken, for to cook a mess of victuals.
 +Then there was plenty game to find. Many a time I've kilt seventy-five or
 +eighty squirrels out of one big beech. There was lots of deer and bears and
 +quails and every other kind of game, but when they ran the Indians out of
 +the country, the game jus' followed the Indians. I've seed the bigges' herds
 +of deer followin' the way the Indians drifted. Whenever the Indians lef', the
 +game all lef' with them, for some reason I dunno.</p>
 +
 +<p>"Talkin' 'bout victuals, our eatin' was good. Can't say the same for
 +all places. Some of the plantations half starved their niggers and 'lowanced
 +out their eatin' till they wasn't fittin' for work. They had to slip about
 +to niggers on other places to piece out their meals. They had field calls and
 +other kinds of whoops and hollers, what had a meanin' to 'em.</p>
 +
 +<p>"Our place was fifteen hunerd acres in one block, and 'sides the crops
 +of cotton and corn and rice and ribbon cane we raised in the bottoms, we had
 +veg'tables and sheep and beef. We dried the beef on scaffolds we built and I
 +used to tend it. But bes' of anythin' to eat, I liked a big, fat coon, and I
 +allus liked honey. Some the niggers had li'l garden patches they tended for
 +themselves.<span class="pagenum"><a name="Page_204" id="Page_204">[Pg 204]</a></span></p>
 +
 +<p>"Everythin' I tell you am the truth, but they's plenty I can't tell
 +you. I heard plenty things from my mammy and grandpappy. He was a fine diver
 +and used to dive in the Alabama river for things what was wrecked out of boats,
 +and the white folks would git him to go down for things they wanted. They'd
 +let him down by a rope to find things on the bottom of the riverbed. He used
 +to git a piece of money for doin' it.</p>
 +
 +<p>"My grandmammy was a juksie, 'cause her mammy was a nigger and her daddy
 +a Choctaw Indian. That's what makes me so mixed up with Indian and African and
 +white blood. Sometimes it mattered to me, sometimes it didn't. It don't no
 +more, 'cause I'm not too far from the end of my days.</p>
 +
 +<p>"I had one brother and one sister I helped raise. They was mostly nigger.
 +The Carters told me never to worry 'bout them, though, 'cause my mammy was of
 +their blood and all of us in our fam'ly would never be sold, and sometime they'd
 +make free man and women of us. My brother and sister lived with the niggers,
 +though.</p>
 +
 +<p>"I was trained for a houseboy and to tend the cows. The bears was so bad
 +then, a 'sponsible pusson who could carry a gun had to look after them.</p>
 +
 +<p>"My massa used to give me a li'l money 'long, to buy what I wanted. I allus
 +bought fine clothes. In the summer when I was a li'l one, I wore lowerin's, like
 +the rest of the niggers. That was things made from cotton sackin'. Most the
 +boys wore shirttails till they was big yearlin's. When they bought me red russets
 +from the town, I cried and cried. I didn't want to wear no rawhide shoes. So
 +they took 'em back. They had a weakness for my cryin'. I did have plenty fine
 +clothes, good woolen suits they spinned on the place, and doeskins and fine<span class="pagenum"><a name="Page_205" id="Page_205">[Pg 205]</a></span>
 +linens. I druv in the car'age with the white folks and was 'bout the mos'
 +dudish nigger in them parts.</p>
 +
 +<p>"I used to tend the nurslin' thread. The reason they called it that
 +was when the mammies was confined with babies havin' to suck, they had to spin.
 +I'd take them the thread and bring it back to the house when it was spinned.
 +If they didn't spin seven or eight cuts a day, they'd git a whuppin'. It was
 +consid'ble hard on a woman when she had a frettin' baby. But every mornin'
 +them babies had to be took to the big house, so the white folks could see
 +if they's dressed right. They was money tied up in li'l nigger young'uns.</p>
 +
 +<p>"They whupped the women and they whupped the mens. I used to work
 +some in the tan'ry and we made the whips. They'd tie them down to a stob,
 +and give 'em the whuppin'. Some niggers, it taken four men to whup 'em,
 +but they got it. The nigger driver was meaner than the white folks. They'd
 +better not leave a blade of grass in the rows. I seed 'em beat a nigger
 +half a day to make him 'fess up to stealin' a sheep or a shoat. Or they'd
 +whup 'em for runnin' away, but not so hard if they come back of their own
 +'cordance when they got hungry and sick in the swamps. But when they had
 +to run 'em down with the nigger dogs, they'd git in bad trouble.</p>
 +
 +<p>"The Carters never did have any real 'corrigible niggers, but I heard
 +of 'em plenty on other places. When they was real 'corrigible, the white
 +folks said they was like mad dogs and didn't mind to kill them so much as
 +killin' a sheep. They'd take 'em to the graveyard and shoot 'em down and
 +bury 'em face downward, with their shoes on. I never seed it done, but they
 +made some the niggers go for a lesson to them that they could git the same.</p>
 +
 +<p>"But I didn't even have to carry a pass to leave my own place, like
 +the other niggers. I had a cap with a sign on it: 'Don't bother this nigger,<span class="pagenum"><a name="Page_206" id="Page_206">[Pg 206]</a></span>
 +or there will be Hell to pay.' I went after the mail, in the town. It come
 +in coaches and they put on fresh hosses at Pineapple. The coachman run the
 +hosses into Pineapple with a big to-do and blowin' the bugle to git the fresh
 +hosses ready. I got the mail. I was a trusty all my days and never been
 +'rested by the law to this day.</p>
 +
 +<p>"I never had no complaints for my treatment, but some the niggers hated
 +syrup makin' time, 'cause when they had to work till midnight makin' syrup,
 +its four o'clock up, jus' the same. Sun-up to sundown was for fiel' niggers.</p>
 +
 +<p>"Corn shuckin' was fun. Them days no corn was put in the cribs with shucks
 +on it. They shucked it in the fiel' and shocked the fodder. They did it by
 +sides and all hands out. A beef was kilt and they'd have a reg'lar picnic
 +feastin'. They was plenty whiskey for the niggers, jus' like Christmas.</p>
 +
 +<p>"Christmas was the big day at the Carter's. Presents for every body, and
 +the bakin' and preparin' went on for days. The li'l ones and the big ones
 +were glad, 'specially the nigger mens, 'count of plenty good whiskey. Mr.
 +Oll Carter got the bes' whiskey for his niggers.</p>
 +
 +<p>"We used to have frolics, too. Some niggers had fiddles and played the
 +reels, and niggers love to dance and sing and eat.</p>
 +
 +<p>"Course niggers had their ser'ous side, too. They loved to go to church
 +and had a li'l log chapel for worship. But I went to the white folks church.
 +In the chapel some nigger mens preached from the Bible, but couldn't read a
 +line no more than a sheep could. The Carters didn't mind their niggers prayin'
 +and singin' hymns, but some places wouldn't 'low them to worship a-tall, and
 +they had to put their heads in pots to sing or pray.</p>
 +
 +<p>"Mos' the niggers I know, who had their mar'age put in the book, did it
 +after the breakin' up, plenty after they had growned chillen. When they got<span class="pagenum"><a name="Page_207" id="Page_207">[Pg 207]</a></span>
 +married on the places, mostly they jus' jumped over a broom and that made 'em
 +married. Sometimes one the white folks read a li'l out of the Scriptures to
 +'em and they felt more married.</p>
 +
 +<p>"Take me, I was never one for sickness. But the slaves used to git
 +sick. There was jaundice in them bottoms. First off they'd give some castor oil,
 +and if that didn't cure they'd give blue mass. Then if he was still sick they'd
 +git a doctor.</p>
 +
 +<p>"They used to cry the niggers off jus' like so much cattle, and we
 +didn't think no diff'rent of it. I seed them put them on the block and brag on
 +them somethin' big. Everybody liked to hear them cry off niggers. The cryer was
 +a clown and made funny talk and kep' everybody laughin'.</p>
 +
 +<p>"When massa and the other mens on the place went off to war, he called
 +me and said, 'Cato, you's allus been a 'sponsible man, and I leave you to look
 +after the women and the place. If I don't come back, I want you to allus stay by
 +Missie Adeline! I said, 'Fore Gawd, I will, Massa Oll.' He said, 'Then I can
 +go away peaceable.'</p>
 +
 +<p>"We thought for a long time the sojers had the Fed'rals whupped to pieces,
 +but there was plenty bad times to go through. I carried a gun and guarded the
 +place at nighttime. The paddyrollers was bad. I cotched one and took him to the
 +house more'n once. They wore black caps and put black rags over their faces and
 +was allus skullduggerying 'round at night. We didn't use torches any more when
 +we went 'round at night, 'cause we was afeared. We put out all the fires 'round
 +the house at nighttime.</p>
 +
 +<p>"The young mens in grey uniforms used to pass so gay and singin', in the
 +big road. Their clothes was good and we used to feed them the best we had on the<span class="pagenum"><a name="Page_208" id="Page_208">[Pg 208]</a></span>
 +place. Missie Adeline would say, 'Cato, they is our boys and give them the best this
 +place 'fords.' We taken out the hams and the wine and kilt chickens for them. That
 +was at first.</p>
 +
 +<p>"Then the boys and mens in blue got to comin' that way, and they was fine
 +lookin' men, too. Missie Adeline would cry and say, 'Cato, they is just mens and
 +boys and we got to feed them, too.' We had a pavilion built in the yard, like they
 +had at picnics, and we fed the Fed'rals in that. Missie Adeline set in to cryin'
 +and says to the Yankees, 'Don't take Cato. He is the only nigger man I got by me now.
 +If you take Cato, I just don't know what I'll do.' I tells them sojers I got to stay
 +by Missie Adeline so long as I live. The Yankee mens say to her, 'Don't 'sturb youself,
 +we ain't gwine to take Cato or harm nothin' of yours.' The reason they's all
 +right by us, was 'cause we prepared for them, but with some folks they was rough
 +somethin' ter'ble. They taken off their hosses and corn.</p>
 +
 +<p>"I seed the trees bend low and shake all over and heard the roar and poppin'
 +of cannon balls. There was springs not too far from our place and the sojers used
 +to camp there and build a fire and cook a mule, 'cause they'd got down to starvation.
 +When some of the guerillas seed the fire they'd aim to it, and many a time they
 +spoiled that dinner for them sojers. The Yankees did it and our boys did it, too.
 +There was killin' goin' on so ter'ble, like people was dogs.</p>
 +
 +<p>"Massa Oll come back and he was all wore out and ragged. He soon called all
 +the niggers to the front yard and says, 'Mens and womens, you are today as free as
 +I am. You are free to do as you like, 'cause the damned Yankees done 'creed you are.
 +They ain't a nigger on my place what was born here or ever lived here who can't stay
 +here and work and eat to the end of his days, as long as this old place will raise
 +peas and goobers. Go if you wants, and stay if you wants.'<span class="pagenum"><a name="Page_209" id="Page_209">[Pg 209]</a></span>
 +Some of the niggers stayed and some went, and some what had run away to the North
 +come back. They allus called, real humble like, at the back gate to Missie Adeline,
 +and she allus fixed it up with Massa Oll they could have a place.</p>
 +
 +<p>"Near the close of the war I seed some folks leavin' for Texas. They said
 +if the Fed'rals won the war they'd have to live in Texas to keep slaves. So plenty
 +started driftin' their slaves to the west. They'd pass with the womens ridin' in
 +the wagons and the mens on foot. Some took slaves to Texas after the Fed'rals
 +done 'creed the breakin' up.</p>
 +
 +<p>"Long as I lived I minded what my white folks told me, 'cept one time.
 +They was a nigger workin' in the fiel' and he kept jerkin' the mules and Massa
 +Oll got mad, and he give me a gun and said, 'Go out there and kill that man.'
 +I said, 'Massa Oll, please don't tell me that. I ain't never kilt nobody and
 +I don't want to.' He said, 'Cato, you do what I tell you.' He meant it. I
 +went out to the nigger and said, 'You has got to leave this minute, and I is, too,
 +'cause I is 'spose to kill you, only I ain't and Massa Oll will kill me.' He
 +drops the hanes and we run and crawled through the fence and ran away.</p>
 +
 +<p>"I hated to go, 'cause things was so bad, and flour sold for $25.00 a
 +barrel, and pickled pork for $15.00 a barrel. You couldn't buy nothin' lessen
 +with gold. I had plenty of 'federate money, only it wouldn't buy nothin'.</p>
 +
 +<p>"But today I is a old man and my hands ain't stained with no blood.
 +I is allus been glad I didn't kill that man.</p>
 +
 +<p>"Mules run to a ter'ble price then. A right puny pair of mules sold
 +for $500.00. But the Yankees give me a mule and I farmed a year for a white man
 +and watched a herd of mules, too. I stayed with them mules till four o'clock
 +even Sundays. So many scoundrels was goin' 'bout, stealin' mules.<span class="pagenum"><a name="Page_210" id="Page_210">[Pg 210]</a></span></p>
 +
 +<p>"That year I was boun' out by 'greement with the white man, and I made
 +$360.00. The bureau come by that year lookin' at nigger's contracts, to see
 +they didn't git skunt out their rightful wages. Missie Adeline and Massa Oll
 +didn't stay mad at me and every Sunday they come by to see me, and brung me
 +li'l del'cate things to eat.</p>
 +
 +<p>"The Carters said a hunerd times they regretted they never larned me to
 +read or write, and they said my daddy done put up $500.00 for me to go to the
 +New Allison school for cullud folks. Miss Benson, a Yankee, was the teacher.
 +I was twenty-nine years old and jus' startin' in the blueback speller. I
 +went to school a while, but one mornin' at ten o'clock my poor old mammy come
 +by and called me out. She told me she got put out, 'cause she too old to work
 +in the fiel'. I told her not to worry, that I'm the family man now, and she
 +didn't never need to git any more three-quarter hand wages no more.</p>
 +
 +<p>"So I left school and turnt my hand to anything I could find for years.
 +I never had no trouble findin' work, 'cause all the white folks knowed Cato was
 +a good nigger. I lef' my mammy with some fine white folks and she raised a whole
 +family of chillen for them. Their name was Bryan and they lived on a li'l bayou.
 +Them young'uns was crazy 'bout mammy and they'd send me word not to worry about
 +her, 'cause she'd have the bes' of care and when she died they'd tend to her
 +buryin'.</p>
 +
 +<p>"Finally I come to Texas, 'cause I thought there was money for the takin'
 +out here. I got a job splittin' rails for two years and from then on I farmed,
 +mostly. I married a woman and lived with her forty-seven years, rain or shine.
 +We had thirteen chillen and eight of them is livin' today.<span class="pagenum"><a name="Page_211" id="Page_211">[Pg 211]</a></span></p>
 +
 +<p>"Endurin' the big war I got worried 'bout my li'l black mammy and I
 +wanted to go back home and see her and the old places. I went, and she was
 +shriveled up to not much of anything. That's the last time I saw her. But
 +for forty-four years I didn't forget to send her things I thought she'd want.
 +I saw Massa Oll and he done married after I left and raised a family of chillen.
 +I saw Missie Adeline and she was a old <a name='TC_12'></a><span class="corr" title="women">woman</span>. We went out and looked at the
 +tombstones and the rock markers in the graveyard on the old place, and some of
 +them done near melted away. I looked good at lots of things, 'cause I knowed
 +I wouldn't be that way 'gain. So many had gone on since I'd been there befo'.</p>
 +
 +<p>"After my first wife died I married 'gain and my wife is a good woman
 +but she's old and done lost her voice, and has to be in Terrell most the time.
 +But I git 'long all right, 'cept my hands cramps some.</p>
 +
 +<p>"You goin' take my picture? I lived through plenty and I lived a long
 +time, but this is the first time I ever had my picture took. If I'd knowed
 +you wanted to do that, I'd have tidied up and put on my best.<span class="pagenum"><a name="Page_212" id="Page_212">[Pg 212]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420276" id="nr420276"></a>420276</div>
 +
 +
 +<div class="intro"><p>JACK CAUTHERN, 85, was born
 +near Austin, Texas. Dick Townes
 +owned Jack and his parents.
 +After they were freed, the family
 +stayed on the plantation,
 +but Jack went to San Angelo,
 +because "times was too dull in
 +Travis County."</p></div>
 +
 +
 +<p>"My master was Dick Townes and my folks come with him from Alabama.
 +He <a name='TC_13'></a><span class="corr" title="woned">owned</span> a big plantation fifteen miles from Austin and worked lots of
 +slaves. We had the best master in the whole county, and everybody called
 +us "Townes' free niggers," he was so good to us, and we worked hard for
 +him, raisin' cotton and corn and wheat and oats.</p>
 +
 +<p>"Most the slaves lived in two-room log cabins with dirt floors, over
 +in the quarters, but I lived in master's yard. That's where I was born.
 +There was a tall fence 'tween the yard and the quarters and the other
 +nigger boys was so jealous of me they wouldn't let me cross that fence
 +into the quarters. They told me I thinked I was white, jes' for livin' in
 +master's yard.</p>
 +
 +<p>"Me and young master had the good times. He was nigh my age and we'd
 +steal chickens from Old Miss and go down in the orchard and barbecue 'em. One
 +time she cotched us and sho' wore us out! She'd send us to pick peas, but
 +few peas we picked!</p>
 +
 +<p>"Old Miss was good to her cullud folks. When she'd hear a baby cryin'
 +in the night she'd put on boots and take her lantern and go see about it.
 +If we needed a doctor she'd send for old Dr. Rector and when I had the
 +measles he give me some pills big as the end of my finger.<span class="pagenum"><a name="Page_213" id="Page_213">[Pg 213]</a></span></p>
 +
 +<p>"We went to church all the time. Young Miss come over Sunday mornin'
 +and fotched all us chillen to the house and read the Bible to us. She was kind
 +of a old maid and that was her pleasure. We had baptisin's, too. One old cullud
 +man was a preacher. Lawd, Lawd, we had shoutin' at them camp meetin's!</p>
 +
 +<p>"I guess we was glad to be free. Old master done die and Old Miss was
 +managin' the plantation. She had the whole bunch in the yard and read the freedom
 +paper. The old slaves knowed what it meant, but us young ones didn't. She told
 +everybody they could stay and work on shares and most of 'em did, but some went
 +back to they old homes in Alabama.</p>
 +
 +<p>"I stayed a while and married, and came to San Angelo. The reason I come,
 +times was dull in Travis County and I done hear so much talk 'bout this town I
 +said I was comin' and see for myself. That was in 1900 and it was jes' a forest
 +here then. I worked eighteen years in McCloskey's saloon, and he gave me ten
 +dollars every Christmas 'sides my pay and a suit every year. I wish he was
 +livin' now. My wife and I was together fifty-two years and then she died.
 +After a long time I married again, and my wife is out pickin' cotton now.</p>
 +
 +<p>"It seem mighty hard to me now by side of old times, but I don't know if
 +it was any better in slavery days. It seems mighty hard though, since I'm old
 +and can't work.<span class="pagenum"><a name="Page_214" id="Page_214">[Pg 214]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420154" id="nr420154"></a>420154</div>
 +
 +
 +<div class="intro"><p>SALLY BANKS CHAMBERS, wife of
 +Ben Chambers of Liberty, does
 +not know her age. She was born
 +a slave of Jim Moore, in Oakland,
 +Louisiana. Sally has been married
 +three times and has had
 +seven children, about 54 grandchildren
 +and 13 great-grandchildren.
 +Heavy gold earrings
 +hang from her ears and she dresses,
 +even in midsummer, in a long-sleeved
 +calico shirt, heavy socks
 +and shoes, and a sweeping skirt
 +many yards wide.</p></div>
 +
 +
 +<p>"Befo' I marry de first time my name am Sally Banks, and I's
 +borned in de old states, over in Louisiana, round Oakland. I ain't 'member
 +nothin' 'bout dat place, 'cause I's so small when dey brung me to Texas.</p>
 +
 +<p>"Old massa name Jim Moore. He a fair old <a name='TC_14'></a><span class="corr" title="gen'zen">gen'man</span>, with a big bald
 +place on he head, and he am good to de slaves. Not even as stric' as old
 +missus, what was de big, stout woman. She am terrible stric', but she whip
 +de li'l white chillen too, so dey be good.</p>
 +
 +<p>"My daddy name John Moore and mama name Car'line, and dey borned in
 +Louisiana. My grandpa was Lewis Moore and grandma name Polly, but dey wasn't
 +reg'lar Africy people. My grandma, she have right smart good blood in her.</p>
 +
 +<p>"When old massa come to Texas he brung us over first by wagon, a
 +mule wagon with a cover over de top, and he rent de house clost to Liberty.
 +But de nex' year he find a place on de river bottom near Grand Cane and it
 +jes' suit him for de slaves he have, so he brung all de rest over from Louisiana.</p>
 +
 +<p>"My mama have four chillen when us come to Texas, but she have
 +eleven more after freedom. When war broke out she have six, but she multiply
 +after dat. She de milker and washwoman and spinner, and make de good, strong
 +clothes.<span class="pagenum"><a name="Page_215" id="Page_215">[Pg 215]</a></span></p>
 +
 +<p>"Dey have li'l separate houses make outten logs for us slaves. De white
 +folks house was one dese big, old double-pen house, with de hall down de middle.
 +Dey have right nice things in it.</p>
 +
 +<p>"De white folks 'lowance out de food every Saturday night and dat spose
 +last de week. All de cullud folks cook for deyself 'cept'n de single mens, and
 +dey eats up in de big kitchen. Us have syrup and cornbread and lots of sweet
 +'taters and homecure' meat what dey salt down and hang in de smokehouse.</p>
 +
 +<p>"De old missus, she ain't 'low no dancin' or huzzawin' round dat place,
 +'cause she Christian. Dey 'low us Saturday and Sunday off, and de women do dey
 +own washin den'. De menfolks tend to de gardens round dey own house. Dey raise
 +some cotton and sell it to massa and git li'l money dat way. Us don't never
 +have no presents, but dey give eatments mostly.</p>
 +
 +<p>"De young massas both go to war. Dey John Calhoun Moore and William.
 +De oldes' goes crazy, kind of shellshock like. As far as I knowed, he ain't
 +never git no more better. Young William and de old man comes back without no
 +scratch, but dey ain't serve long. All dey three 'lists by deyselfs, 'cause
 +dey didn't have no truck with dem conscrip'ers. One my uncles, Levy Moore,
 +he go to war to wait on de massas, and he struck with de fever at Sabine Pass
 +and die right dere.</p>
 +
 +<p>"After freedom riz up, old massa come home. Den he call all de growed
 +folks and tell dem dey's free. A heap left, dey jes' broke ranks and left.
 +My daddy and mama both stay. Dey de fav'rites. Old missus make present to
 +my mama of a heap of things she need. But de white folks was jus' rentin'
 +and when dey have no slaves no more dey give it up and move to Tarkington
 +Prairie. Us lost track of dem and ain't never seed dem no more.</p>
 +
 +<p>"My daddy come back to Liberty den and work in de woodyard. Mama, she<span class="pagenum"><a name="Page_216" id="Page_216">[Pg 216]</a></span>
 +larn me to work and cook and sich and hire me out to nuss a white baby.
 +I ain't knowed how much dey pay, 'cause mama she collec' de money.</p>
 +
 +<p>"I's 19 year old when I marry de first time. You know I got two
 +dead men, dat Dick Owens and Nero Williams, both of Liberty. I has two
 +gals, Alice and Airy, for Dick, and five chillen for Nero. Dey all dead
 +but Adlowyer and Mamie, and dey lives right here. I been marry some thirty
 +odd year to Ben Chambers but us ain't never have no chillen.</p>
 +
 +<p>"Goodness, I dunno how many grandchillen I has. I jedge 'bout
 +54 in all and 13 great ones.</p>
 +
 +<p>"I loves to work and I ain't gwineter beg, though I's got too
 +old to do much. I can't take it but a li'l at a time, but I gits by somehow.<span class="pagenum"><a name="Page_217" id="Page_217">[Pg 217]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420179" id="nr420179"></a>420179</div>
 +
 +
 +<div class="intro"><p>JEPTHA CHOICE, 1117 Brashear
 +St., Houston, Texas, was born
 +in slavery, on the plantation
 +of Jezro Choice, about 6 miles
 +south of Henderson, Texas.
 +Jeptha was sent to school with
 +the white children, and after
 +he was freed, he was sent to
 +school for several years, and
 +became a teacher. He moved to
 +Houston in 1888 and opened a
 +barber shop. Jeptha claims to
 +have been born on Oct. 17, 1835,
 +which would make him 101 years
 +old. He has the appearance of
 +extreme age, but has a retentive
 +memory, and his manner of speaking
 +varies from fairly good English
 +to typical Negro dialect
 +and idiom.</p></div>
 +
 +
 +<p>"I'll be 102 years old, come fall, 'cause my mother told me I was
 +born on Oct. 17, 1835, and besides, I was about 30 years old at the end
 +of the Civil War. We belonged to the Choices and I was born on their
 +plantation. My mother's name was Martha and she had been brought here
 +from Serbia. My father's name was John and he was from the East Indies.
 +They was brought to this country in a slave boat owned by Captain Adair
 +and sold to someone at New Orleans before Master Jezro Choice bought
 +them. I had five sisters and one brother but they are all dead, 'cepting
 +one brother who lives near Henderson.</p>
 +
 +<p>"Master Jezro was right kind. He had 50 or 60 slaves and a grist
 +mill and tannery besides the plantation. My white folks sort of picked
 +me out and I went to school with the white children. I went to the
 +fields when I was about 20, but I didn't do much field works, 'cause they
 +was keepin' me good and they didn't want to strain me.</p>
 +
 +<p>"On Sunday we just put an old Prince Albert coat on some good nigger
 +and made a preacher out of him. We niggers had our band, too, and I was<span class="pagenum"><a name="Page_218" id="Page_218">[Pg 218]</a></span>
 +one of the players.</p>
 +
 +<p>"The master was mighty careful about raisin' healthy nigger families
 +and used us strong, healthy young bucks to stand the healthy nigger
 +gals. When I was young they took care not to strain me and I was as handsome
 +as a speckled pup and was in demand for breedin'. Later on we niggers
 +was 'lowed to marry and the master and missus would fix the nigger and gal
 +up and have the doin's in the big house. The white folks would gather
 +round in a circle with the nigger and gal in the center and then master
 +laid a broom on the floor and they held hands and jumped over it. That
 +married 'em for good.</p>
 +
 +<p>"When babies was born old nigger grannies handled them cases, but
 +until they was about three years old they wasn't 'lowed round the quarters,
 +but was wet nursed by women who didn't work in the field and kept in separate
 +quarters and in the evenin' their mammies were let to see 'em.</p>
 +
 +<p>"We was fed good and had lots of beef and hawg meat and wild game.
 +Possum and sweet yams is mighty good. You parboil the possum about half done
 +and put him in a skewer pan and put him in a hot oven and just 'fore he is
 +done you puts the yams in the pan and sugar on 'em. That's a feast.</p>
 +
 +<p>"Sometimes when they's short of bread the old missus would say, 'How
 +'bout some ash cakes?' Then they'd mix cornmeal and water and sweep ashes
 +out of the open hearth and bake the ash cakes.</p>
 +
 +<p>"The master and his boys was all kilt in the war and after freedom
 +I stayed all summer. It was pretty tough on us niggers for a while, 'cause
 +the womenfolks what was left after the war didn't have money. But Colonel
 +Jones, the master's son-in-law, took me to live in Henderson and paid twenty-five
 +cents a week for more schoolin' for me and I learned through fractions.<span class="pagenum"><a name="Page_219" id="Page_219">[Pg 219]</a></span>
 +Then I got me a job teachin' school about six months a year and in off
 +times I'd farm. I did lots of different kinds of work, on the narrow
 +gauge railroad out of Longview and I learned to be a barber, too. But
 +I had to give it up a few years back 'cause I can't stand up so long any
 +more and now I'm tryin' to help my people by divine healing.<span class="pagenum"><a name="Page_220" id="Page_220">[Pg 220]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420243" id="nr420243"></a>420243</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-220aamosclarksorghummill.png" width="40%" height="40%" alt="Amos Clark&#39;s Sorghun Mill" title="" />
 +<br /><span class="caption">Amos Clark&#39;s Sorghun Mill</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-220bamosclark.png" width="40%" height="40%" alt="Amos Clark" title="" />
 +<br /><span class="caption">Amos Clark</span>
 +</div>
 +
 +
 +<div class="intro"><p>AMOS CLARK, 96, was born a
 +slave of Robert Clark, in
 +Washington County, Texas.
 +After Amos was freed, he
 +farmed near Belton, Texas.
 +Amos now lives in Waco.</p></div>
 +
 +
 +<p>"I was borned on the second of April, in 1841. Mammy say dat
 +de year, 'cause Marse Bob's brother, Tom, done go tradin' and has a
 +lot of trouble with de Indians, and come back with scars all over he
 +arms. It warn't all dey fault, 'cause Marse Tom allus gittin' in
 +trouble with somebody.</p>
 +
 +<p>"When I was still half-growed, Marse Bob traded me to Marse Ed
 +Roseborough, and we come to Belton to live. Us piled ox wagons high
 +with beddin' and clothes and sich, and Old Marse had he books in a
 +special horsehair trunk, what de hide still had hair on. It had brass
 +tacks all trimmin' it up, and it was sho' a fine trunk, and he say,
 +'Amos, you black rascal, keep you eye on dat trunk, and don't git it
 +wet crossin' de water and don't let no Indian git it.' Us had a sizeable
 +drove of cattle and some sheep and pigs and chickens and ducks.</p>
 +
 +<p>"Marse and Missis finds where dey wants de house and us gits dem
 +axes out and in a few days dere am a nice log house with two big rooms
 +and a hall 'tween dem, mos' as big as de rooms. Us been on de road
 +'bout six weeks and Missis sho' proud of her new house. Den us makes
 +logs into houses for us and a big kitchen close to de big house. Den
 +us builds a office for Old Marse and makes chairs and beds and tables
 +for everybody. Old Miss brung her bed and a spindly, li'l table, and
 +us make all de rest.<span class="pagenum"><a name="Page_221" id="Page_221">[Pg 221]</a></span></p>
 +
 +<p>"For eatin' de good shooters and scouters gits birds and rabbits
 +and wild turkeys and sometimes a lot of wild eggs or honey, when dey chops a
 +bee tree down. A old Indian come to holp us hunt. He'd work a week if Marse
 +Ed give him some red calico or a hatchet. Old Miss done bring a dozen hens and
 +a bag of seeds, and folks come ridin' twenty miles to swap things.</p>
 +
 +<p>"Dere warn't no mill to grind corn, so de boss carpenter, he hollows
 +out a log and gits some smooth, hard rocks and us grind de corn like it was a
 +morter. Old Man Stubblefield builded a watermill on de creek 'bout eight miles
 +from us, and den us tooken de corn dere.</p>
 +
 +<p>"Dere was three hundred acres and more'n fifty slaves, and lots of
 +work, clearin' and buildin' and plantin'. Some de cabins didn't git no floor
 +for two years. Jes' quick as dey could, de men gits out clapboards for de
 +walls and split puncheon slabs for floors and palin's for fences.</p>
 +
 +<p>"Missis, she takes two de likelies' young slaves and makes a garden,
 +come spring. Somehow she git herself roses and posies and vegetables.</p>
 +
 +<p>"Dere warn't no overseer. Marse Ed, he jes' ride round on he big hoss
 +and see to things. Us didn't know nothin 'bout de war much, 'cause none us could
 +read or write.</p>
 +
 +<p>"Dere was two fiddlers 'mongst us, Jim Roseborough and Tom. Dey'd have
 +de big barbecue for folks come from miles round, and coffee and chicken and turkey
 +and dancin' and fiddlin' all night. Come daybreak, dey jes' goin' good. Us niggers
 +dance back de quarters, and call</p>
 +
 +<p>
 +"'All eight balance and all eight swing,<br />
 +All left allemond and right hand grand,<br />
 +Meet your partner and prom'nade, eight,<br />
 +<span class="pagenum"><a name="Page_222" id="Page_222">[Pg 222]</a></span>Den march till you come straight.<br />
 +<br />
 +"'First lady out to couple on de right,<br />
 +Swing Mr. Adam and swing Miss Eve,<br />
 +Swing Old Adam befo' you leave,<br />
 +Don't forgit your own&mdash;now you're home.'<br />
 +</p>
 +
 +<p>"Two, three years after dat I marries Liza Smith. Us has four chillen
 +and all dead 'cept John, and he lives out west.</p>
 +
 +<p>"After freedom Old Marse say kill a yearlin' and have de big dinner and
 +dance. De young ones he told to scatter out and hunt work, not to steal and
 +work hard. Some de oldes' ones he give a cabin and a patch of land. He say
 +de niggers what want to stay on and work for him can, iffen he make enough to
 +feed dem. I stays with Marse Ed, but he give me a patch of twenty acres and a
 +sorghum mill to make a livin' on. Dat how I gits on my way after freedom.</p>
 +
 +<p>"I gits dat sorghum mill to workin' good and works de Roseborough land
 +and my patch, and raises corn and cotton and wheat. I was plumb good at farmin'.
 +I allus had a piece or two of money in my pocket since I can 'member, but now
 +de old man's too old. De gov'ment gives me seven or eight dollars a month and
 +I has a few chickens and gits by, and de good white folks nigh by sees dat dis
 +old boy don't git cold.<span class="pagenum"><a name="Page_223" id="Page_223">[Pg 223]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420059" id="nr420059"></a>420059</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-223aanneclark.png" width="40%" height="40%" alt="Anne Clark" title="" />
 +<br /><span class="caption">Anne Clark</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-223banneclark.png" width="40%" height="40%" alt="Anne Clark" title="" />
 +<br /><span class="caption">Anne Clark</span>
 +</div>
 +
 +<div class="intro"><p>MOTHER ANNE CLARK, 112 years old,
 +lives at 3602 Alameda Ave., El Paso,
 +Texas. She is too crippled to walk,
 +but a smile lights up the tired old
 +eyes that still see to sew without
 +glasses. One tooth of a third set
 +is in her upper gum. She is deaf,
 +but can hear if you speak close to
 +her ear. She says, "Lemma git my
 +ears open, bofe of 'em," wets her
 +finger, then pulls so hard on the
 +ear lobes it seems they would be
 +injured.</p></div>
 +
 +
 +<p>"I'll be 112 years old, come first day of June (1937).
 +Bo'n in Mississippi. I had two marsters, but I've been free
 +nearly 80 years. I was freed in Memphis.</p>
 +
 +<p>"My marster was a Yankee. He took me to Louisiana and
 +made a slave outta me. But he had to go to war. He got in
 +a quarrel one day and grabbed two six-shooters, but a old
 +white man got him down and nearly kilt him. Our men got him
 +and gave him to the Yankees.</p>
 +
 +<p>"Capt. Clark, my second marster, took a shot at him and
 +he couldn' come south no more. You don' know what a time I
 +seen! I don' wanna see no more war. Why, we made the United
 +States rich but the Yankees come and tuk it. They buried money
 +and when you bury money it goes fu'ther down, down, down, and
 +then you cain't fin' it.</p>
 +
 +<p>"You know, the white folks hated to give us up worse thing
 +in the world. I ploughed, hoed, split rails. I done the hardest
 +work ever a man ever did. I was so strong, iffen he needed me
 +I'd pull the men down so the marster could handcuff 'em.<span class="pagenum"><a name="Page_224" id="Page_224">[Pg 224]</a></span>
 +They'd whop us with a bullwhip. We got up at 3 o'clock, at 4 we done
 +et and hitched up the mules and went to the fiel's. We worked all day
 +pullin' fodder and choppin' cotton. Marster'd say, 'I wan' you to lead
 +dat fiel' today, and if you don' do it I'll put you in de stocks.' Then
 +he'd whop me iffen I didn' know he was talkin' to me.</p>
 +
 +<p>"My poppa was strong. He never had a lick in his life. He
 +helped the marster, but one day the marster says, 'Si, you got to have a
 +whoppin', and my poppa says, 'I never had a whoppin' and you cain't whop
 +me.' An' the marster says, 'But I kin kill you,' an' he shot my poppa
 +down. My mama tuk him in the cabin and put him on a pallet. He died.</p>
 +
 +<p>"My mama did the washin' for the big house. She tuk a big tub
 +on her head and a bucket of water in her hand. My mama had two white
 +chillen by marster and they were sold as slaves. I had two chillen, too.
 +I never married. They allus said we'd steal, but I didn' take a thing.
 +Why, they'd put me on a hoss with money to take into town and I'd take
 +it to the store in town, and when I'd git back, marster'd say, 'Anne,
 +you didn' take a thing.'</p>
 +
 +<p>"When women was with child they'd dig a hole in the groun' and put
 +their stomach in the hole, and then beat 'em. They'd allus whop us."</p>
 +
 +<p>"Don' gring me anything fine to wear for my birthday. I jus'
 +wan' some candy. I'm lookin' for Him to take me away from here."<span class="pagenum"><a name="Page_225" id="Page_225">[Pg 225]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420293" id="nr420293"></a>420293</div>
 +
 +
 +<div class="intro"><p>THOMAS COLE was born in Jackson
 +Co., Alabama, on the 8th
 +of August, 1845, a slave of
 +Robert Cole. He ran away in
 +1861 to join the Union Army.
 +He fought at Chickamauga, under
 +Gen. Rosecran and at Chattanooga,
 +Look Out Mt. and Orchard Knob,
 +under Gen. Thomas. After the
 +war he worked as switchman in
 +Chattanooga until his health
 +failed due to old age. He then
 +came to Texas and lives with his
 +daughter, in Corsicana. Thomas
 +is blind.</p></div>
 +
 +
 +<p>"I might as well begin far back as I remember and tell you all
 +about myself. I was born over in Jackson County, in Alabama, on August
 +8, 1845. My mother was Elizabeth Cole, her bein' a slave of Robert Cole,
 +and my father was Alex Gerrand, 'cause he was John Gerrand's slave. I
 +was sposed to take my father's name, but he was sech a bad, ornery, no-count
 +sech a human, I jes' taken my old massa's name. My mother was
 +brung from Virginny by Massa Dr. Cole, and she nussed all his six chillen.
 +My sister's name was Sarah and my brother's name was Ben and we lived in
 +one room of the big house, and allus had a good bed to sleep in and good
 +things to eat at the same table, after de white folks gits through.</p>
 +
 +<p>"I played with Massa Cole's chillen all de time, and when I got
 +older he started me workin' by totin' wood and sech odd jobs, and feedin'
 +de hawgs. Us chillen had to pick cotton every fall. De big baskets weigh
 +about seventy-five to a hundred pounds, but us chillen put our pickin's
 +in some growed slave's basket. De growed slaves was jes' like a mule.
 +He work for grub and clothes, and some of dem didn't have as easier a time
 +as a mule, for mules was fed good and slaves was sometimes half starved.<span class="pagenum"><a name="Page_226" id="Page_226">[Pg 226]</a></span>
 +But Massa Cole was a smart man and a good man with it. He had 'spect for
 +the slaves' feelin's and didn't treat dem like dumb brutes, and 'lowed dem
 +more privileges dan any other slaveholder round dere. He was one of de
 +best men I ever knows in my whole life and his wife was jes' like him. Dey
 +had a <a name='TC_15'></a><span class="corr" title="bit">big</span>, four-room log house with a big hall down the center up and down.
 +De logs was all peeled and de chinkin' a diff'rent color from de logs and
 +covered with beads. De kitchen am a one-room house behin' de big house with
 +de big chimney to cook on. Dat where all de meals cooked and carry to de house.</p>
 +
 +<p>"In winter massa allus kill from three to four hundred hawgs, de
 +two killin's he done in November and January. Some kill and stick, some scald
 +and scrape, and some dress dem and cut dem up and render de lard. Dey haul
 +plenty hick'ry wood to de smokehouse and de men works in shifts to keep de
 +smoke fire goin' sev'ral days, den hangs de meat in de meathouse. First us eat
 +all de chitlin's, den massa begin issuin' cut-back bones to each fam'ly, and
 +den 'long come de spareribs, den de middlin' or a shoulder, and by dat time
 +he kill de second time and dis was to go all over 'gain. Each fam'ly git de
 +same kind of meat each week. Iffen one git a ham, dey all git a ham. All de
 +ears and feet was pickle and we eats dem, too. If de meat run out 'fore killin'
 +time, us git wild turkeys or kill a beef or a goat, or git a deer.</p>
 +
 +<p>"Massa let us plant pumpkins and have a acre or two for watermelons,
 +iffen us work dem on Saturday evenin's. Dere a orchard of 'bout five or six
 +acres peaches and apples and he 'low us to have biscuits once a week. Yes, we
 +had good eatin' and plenty of it den.</p>
 +
 +<p>"Massa had one big, stout, healthy lookin' slave 'bout six foot, four
 +inches tall, what he pay $3,000 for. He bought six slaves I knows of and give<span class="pagenum"><a name="Page_227" id="Page_227">[Pg 227]</a></span>
 +from $400 up for dem. He never sold a slave 'less he git onruly.</p>
 +
 +<p>"Massa allus give us cotton clothes for summer and wool for winter,
 +'cause he raised cotton and sheep. Den each fam'ly have some chickens and
 +sell dem and de eggs and maybe go huntin' and sell de hides and git some
 +money. Den us buy what am Sunday clothes with dat money, sech as hats and
 +pants and shoes and dresses.</p>
 +
 +<p>"We'd git up early every day in de year, rain or shine, hot or
 +cold. A slave blowed de horn and dere no danger of you not wakin' up when dat
 +blowed long and loud. He climb up on a platform 'bout ten feet tall to blow
 +dat bugle. We'd work till noon and eat in de shade and rest 'bout a hour or
 +a little more iffen it hot, but only a hour if it cold. You is allus tired
 +when you makes de day like dat on de plantation and you can't play all night
 +like de young folks does now. But us lucky, 'cause Massa Cole don't whip us.
 +De man what have a place next ours, he sho' whip he slaves. He have de cat-o-nine
 +tails of rawhide leather platted round a piece of wood for a handle.
 +De wood 'bout ten inches long and de leather braided on past de stock quite
 +a piece, and 'bout a foot from dat all de strips tied in a knot and sprangle
 +out, and makes de tassle. Dis am call de cracker and it am what split de hide.
 +Some folks call dem bullwhips, 'stead of cat-o-nine tails. De first thing dat
 +man do when he buy a slave, am give him de whippin'. He call it puttin' de
 +fear of Gawd in him.</p>
 +
 +<p>"Massa Cola 'low us read de Bible. He awful good 'bout dat. Most
 +de slaveowners wouldn't 'low no sech. Uncle Dan he read to us and on Sunday
 +we could go to church. De preacher baptize de slaves in de river. Dat de<span class="pagenum"><a name="Page_228" id="Page_228">[Pg 228]</a></span>
 +good, old-time 'ligion, and us all go to shoutin' and has a good time. Dis
 +gen'ration too dig'fied to have de old-time 'ligion.</p>
 +
 +<p>"When baptizin' comes off, it almost like goin' to de circus.
 +People come from all over and dey all singin' songs and everybody take dere
 +lunch and have de good time. Massa Cole went one time and den he git sick,
 +and next summer he die. Missy Cole, she moves to Huntsville, in Alabama.
 +But she leave me on de plantation, 'cause I'm big and stout den. She takes
 +my mother to cook and dat de last time I ever seed my mother. Missy Cole
 +buys de fine house in Huntsville my mother tells me to be good and do all
 +de overseer tells me. I told her goodbye and she never did git to come back
 +to see me, and I never seed her and my brother and sister 'gain. I don't
 +know whether dey am sold or not.</p>
 +
 +<p>"I thinks to myself, dat Mr. Anderson, de overseer, he'll give me
 +dat cat-o-nine tails de first chance he gits, but makes up my mind he won't
 +git de chance, 'cause I's gwine run off de first chance I gits. I didn't
 +know how to git out of dere, but I's gwine north where dere ain't no slaveowners.
 +In a year or so dere am 'nother overseer, Mr. Sandson, and he give me de log
 +house and de gal to do my cookin' and sich. Dere am war talk and we 'gins
 +gwine to de field earlier and stayin' later. Corn am haul off, cotton am haul
 +off, hawgs and cattle am rounded up and haul off and things 'gins lookin' bad.
 +De war am on, but us don't see none of it. But 'stead of eatin' cornbread,
 +us eats bread out of kaffir corn and maize. "<a name='TC_16'></a><span class="corr" title="e">"We</span> raises lots of okra and dey
 +say it gwine be parch and grind to make coffee for white folks. Dat didn't
 +look good either. Dat winter, 'stead of killin' three or four hundred hawgs<span class="pagenum"><a name="Page_229" id="Page_229">[Pg 229]</a></span>
 +like we allus done befo', we only done one killin' of a hundred seventy-five, and
 +dey not all big ones, neither. When de meat supply runs low, Mr. Sandson sends some
 +slaves to kill a deer or wild hawgs or jes' any kind of game. He never sends me
 +in any dem bunches but I hoped he would and one day he calls me to go and says not
 +to go off de plantation too far, but be sho' bring home some meat. Dis de chance
 +I been wantin', so when we gits to de huntin' ground de leader says to scatter out,
 +and I tells him me and 'nother man goes north and make de circle round de river
 +and meet 'bout sundown. I crosses de river and goes north. I's gwine to de free
 +country, where dey ain't no slaves. I travels all dat day and night up de river
 +and follows de north star. Sev'ral times I thunk de blood houn's am trailin' me
 +and I gits in de big hurry. I's so tired I couldn't hardly move, but I gits in a
 +trot.</p>
 +
 +<p>"I's hopin' and prayin' all de time I meets up with dat Harriet Tubman woman.
 +She de cullud women what takes slaves to Canada. She allus travels de underground
 +railroad, dey calls it, travels at night and hides out in de day. She sho' sneaks
 +dem out de South and I thinks she's de brave woman.</p>
 +
 +<p>"I eats all de nuts and kills a few swamp rabbits and cotches a few fish.
 +I builds de fire and goes off 'bout half a mile and hides in de thicket till it
 +burns down to de coals, den bakes me some fish and rabbit. I's shakin' all de time,
 +'fraid I'd git cotched, but I's nearly starve to death. I puts de rest de fish in
 +my cap and travels on dat night by de north star and hides in a big thicket de nex'
 +day and along evenin' I hears guns shootin'. I sho' am scart dis time, sho' 'nough.
 +I's scart to come in and scart to go out, and while I's standin' dere, I hears two
 +men say, 'Stick you hands up, boy. What you doin?' I says, 'Uh-uh-uh, I dunno.<span class="pagenum"><a name="Page_230" id="Page_230">[Pg 230]</a></span>
 +You ain't gwine take me back to de plantation, is you?' Dey says, 'No. Does
 +you want to fight for de North?' I says I will, 'cause dey talks like northern
 +men. Us walk night and day and gits in Gen. Rosecran's camp and dey thunk I's
 +de spy from de South. Dey asks me all sorts of questions and says dey'll whip me
 +if I didn't tell dem what I's spyin' 'bout. Fin'ly dey 'lieves me and puts me to
 +work helpin' with de cannons. I feels 'portant den, but I didn't know what was
 +in front of me, or I 'spects I'd run off 'gain.</p>
 +
 +<p>"I helps sot dem cannons on dis Chickamauga Mountain, in hidin' places. I has
 +to go with a man and wait on him and dat cannon. First thing I knows, bang, bang,
 +boom, things has started, and guns am shootin' faster dan you can think, and I looks
 +round for de way to run. But dem guns am shootin' down de hill in front of me and shootin'
 +at me, and over me and on both sides of me. I tries to dig me a hole and
 +git in it. All dis happen right now, and first thing I knows, de man am kickin' me
 +and wantin' me to holp him keep dat cannon loaded. Man, I didn't want no cannon,
 +but I has to help anyway. We fit till dark and de Rebels got more men dan us, so
 +Gen. Rosecran sends de message to Gen. Woods to come help us out. When de messenger
 +slips off, I sho' wish it am me slippin' off, but I didn't want to see no Gen. Woods.
 +I jes' wants to git back to dat old plantation and pick more cotton. I'd been willin'
 +to do mos' anything to git out that mess, but I done told Gen. Rosecran I wants to
 +fight de Rebels and he sho' was lettin' me do it. He wasn't jes' lettin' me do it,
 +he was makin' me do it. I done got in dere and he wouldn't let me out.</p>
 +
 +<p>"White folks, dere was men layin' wantin' help, wantin' water, with blood
 +runnin' out dem and de top or sides dere heads gone, great big holes in dem. I
 +jes' promises de good Lawd if he jes' let me git out dat mess, I wouldn't run off
 +no more, but I didn't know den he wasn't gwine let me out with jes' dat battle.<span class="pagenum"><a name="Page_231" id="Page_231">[Pg 231]</a></span>
 +He gwine give me plenty more, but dat battle ain't over yet, for nex' mornin' de
 +Rebels 'gins shootin' and killin' lots of our men, and Gen. Woods ain't come,
 +so Gen. Rosecran orders us to 'treat, and didn't have to tell me what he said,
 +neither. De Rebels comes after us, shootin', and we runs off and leaves dat
 +cannon what I was with settin' on de hill, and I didn't want dat thing nohow.</p>
 +
 +<p>"We kep' hotfootin' till we gits to Chattanooga and dere is where we
 +stops. Here comes one dem Rebel generals with de big bunch of men and gits right
 +on top of Look Out Mountain, right clost to Chattanooga, and wouldn't let us out.
 +I don't know jes' how long, but a long time. Lots our hosses and mules starves
 +to death and we eats some de hosses. We all like to starve to death ourselves.
 +Chattanooga is in de bend de Tennessee River and on Look Out Mountain, on de east,
 +am dem Rebels and could keep up with everything we done. After a long time a Gen.
 +Thomas gits in some way. He finds de rough trail or wagon road round de mountain
 +'long de river and supplies and men comes by boat up de river to dis place and
 +comes on into Chattanooga. More Union men kep' comin' and I guess maybe six or
 +eight generals and dey gits ready to fight. It am long late in Fall or early winter.</p>
 +
 +<p>"Dey starts climbin' dis steep mountain and when us gits three-fourths de
 +way up it am foggy and you couldn't see no place. Everything wet and de rocks am
 +slick and dey 'gins fightin'. I 'spect some shoots dere own men, 'cause you couldn't
 +see nothin', jes' men runnin' and de guns roarin'. Fin'ly dem Rebels fled and we
 +gits on Look Out Mountain and takes it.</p>
 +
 +<p>"Dere a long range of hills leadin' 'way from Look Out Mountain, nearly
 +to Missionary Ridge. Dis ridge 'longside de Chickamauga River, what am de Indian
 +name, meanin' River of Death. Dey fights de Rebels on Orchard Knob hill and I
 +wasn't in dat, but I's in de Missionary Ridge battle. We has to come out de timber<span class="pagenum"><a name="Page_232" id="Page_232">[Pg 232]</a></span>
 +and run 'cross a strip or openin' up de hill. Dey sho' kilt lots our men when we
 +runs 'cross dat openin'. We runs for all we's worth and uses guns or anything we
 +could. De Rebels turns and runs off and our soldiers turns de cannons round what
 +we's capture, and kilt some de Rebels with dere own guns.</p>
 +
 +<p>"I never did git to where I wasn't scart when we goes into de battle.
 +Dis de last one I's in and I's sho' glad, for I never seed de like of dead and
 +wounded men. We picks dem up, de Rebels like de Unions, and doctors dem de bes'
 +we could. When I seed all dat sufferin', I hopes I never lives to see 'nother
 +war. Dey say de World War am worse but I's too old to go.</p>
 +
 +<p>"I sho' wishes lots of times I never run off from de plantation. I begs
 +de General not to send me on any more battles, and he says I's de coward and
 +sympathizes with de South. But I tells him I jes' couldn't stand to see all dem
 +men layin' dere dyin' and hollerin' and beggin' for help and a drink of water, and
 +blood everywhere you looks. Killin' hawgs back on de plantation didn't bother me
 +none, but dis am diff'rent.</p>
 +
 +<p>"Fin'ly de General tells me I can go back to Chattanooga and guard de supplies
 +in camp dere and take care de wounded soldiers and prisoners. A bunch of men
 +is with me and we has all we can do. We gits de orders to send supplies to some
 +general and it my job to help load de wagons or box cars or boats. A train of wagons
 +leaves sometimes. We gits all dem supplies by boat, and Chattanooga am de 'stributing
 +center. When winter comes, everybody rests awhile and waits for Spring to open.
 +De Union general sends in some more cullud soldiers. Dere ain't been many cullud
 +men but de las' year de war dere am lots. De North and de South am takin' anything
 +dey can git to win de war.<span class="pagenum"><a name="Page_233" id="Page_233">[Pg 233]</a></span></p>
 +
 +<p>"When Spring breaks and all de snow am gone, and de trees 'gins puttin'
 +out and everything 'gins to look purty and peaceable-like, makin' you think you ought
 +to be plowin' and plantin' a crop, dat when de fightin' starts all over 'gain, killin'
 +men and burnin' homes and stealin' stock and food. Den dey sends me out to help
 +clear roads and build temp'rary bridges. We walks miles on muddy ground, 'cross
 +rivers, wadin' water up to our chins. We builds rafts and pole bridges to git de
 +mules and hosses and cannons 'cross, and up and down hills, and cuts roads through
 +timber.</p>
 +
 +<p>"But when dey wants to battle Gen. Thomas allus leaves me in camp to tend
 +de supplies. He calls me a coward, and I sho' glad he thunk I was. I wasn't no
 +coward, I jes' couldn't stand to see all dem people tore to pieces. I hears 'bout
 +de battle in a thick forest and de trees big as my body jes' shot down. I seed
 +dat in de Missionary Ridge battle, too.</p>
 +
 +<p>"I shifts from one camp to 'nother and fin'ly gits back to Chattanooga. I
 +bet durin' my time I handles 'nough ammunition to kill everybody in de whole United
 +States. I seed mos' de mainest generals in de Union Army and some in de Rebel Army.</p>
 +
 +<p>"After de war am over we's turned loose, nowhere to go and nobody to help us.
 +I couldn't go South, for dey calls me de traitor and sho' kill me iffen dey knows I
 +fit for de North. I does any little job I can git for 'bout a year and fin'ly gits
 +work on de railroad, in Stevenson, in Alabama. I gits transfer to Chattanooga
 +and works layin' new tracks and turn tables and sich.</p>
 +
 +<p>"In 'bout two weeks I had saw a gal next door, but I's bashful. But after
 +payday I dresses up and takes her to a dance. We sparks 'bout two months and den
 +we's married at her uncles. Her name am Nancy. We buys a piece of land and I
 +has a two-room house built on it. We has two chillen and I's livin' with de baby
 +gal now.<span class="pagenum"><a name="Page_234" id="Page_234">[Pg 234]</a></span></p>
 +
 +<p>"I 'lieve de slaves I knowed as a whole was happier and better off
 +after 'mancipation dan befo'. Of course, de first few years it was awful
 +hard to git 'justed to de new life. All de slaves knowed how to do hard work,
 +and dat de old slaves life, but dey didn't know nothin' 'bout how to 'pend
 +on demselves for de livin'. My first year was hard, but dere was plenty
 +wild game in dem days. De south was broke and I didn't hear of no slaves
 +gittin' anything but to crop on de halves. Dey too glad to be free and didn't
 +want nothin'.</p>
 +
 +<p>"Things 'gin to git bad for me in Chattanooga as de white men finds
 +out I run off from de South and jined de North. Some de brakemen try to git
 +my job. I fin'ly quits when one of dem opens a switch I jus' closed. I seed
 +him and goes back and fixes de switch, but I quits de job. I goes up north
 +but dey ain't int'rested, so I comes back and sells my home and buys me a
 +team and wagon. I loads it with my wife and chillen and a few things and starts
 +for Texas. We's on de road 'bout six weeks or two months. We fishes and hunts
 +every day and de trip didn't cost much. I buys ninety acres in timber in Cass
 +County and cuts logs for a house and builds a two-room house and log crib. My
 +wife built a stomp lot for de team and cow and a rail fence.</p>
 +
 +<p>"We got 'nough land cleared for de small crop, 'bout thirty acres, and
 +builds de barn and sheds outselves. We lived there till de chillen am growed.
 +My wife died of chills and fever and den my boy and I built a four-room house
 +of planks from our timber. Den I gits lonesome, 'cause de chillen gone, and
 +sells de place. I bought it for fifty cents de acre and sold it for $12.00
 +de acre.<span class="pagenum"><a name="Page_235" id="Page_235">[Pg 235]</a></span></p>
 +
 +<p>"I buys sixty acres in Henderson County for $15.00 a acre and marries
 +de second time. I didn't care for her like Nancy. All she think 'bout
 +am raisin' de devil and never wants to work or save anything. She like to
 +have broke me down befo' I gits rid of her. I stayed and farmed sev'ral years.</p>
 +
 +<p>"My son-in-law rents land in Chambers Creek bottom, and he usually
 +gits he crop 'fore de flood gits it. We has some hawgs to kill ev'ry winter
 +and we has our cornmeal and milk and eggs and chickens, so de 'pression ain't
 +starved us yit. We all got might' nigh naked durin' de 'pression. I feeds
 +de hawgs and chickens night and mornin'. I can't see dem, but I likes to listen
 +to dem eatin' and cackle. People don't know how dey's blessed with good eyes,
 +till dey loses dem. Everybody ought to be more thankful dan they is.</p>
 +
 +<p>"I ain't never voted in my life. I leans to de 'publicans. I don't
 +know much 'bout politics, though.</p>
 +
 +<p>"Today I is broke, 'cause I spent all my money for med'cine and
 +doctors, but I gits a small pension and I spends it mos' careful.<span class="pagenum"><a name="Page_236" id="Page_236">[Pg 236]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420270" id="nr420270"></a>420270</div>
 +
 +
 +<div class="intro"><p>ELI COLEMAN, 91, was born a
 +slave of George Brady, in
 +Kentucky. Eli's memory is
 +poor and his story is somewhat
 +sketchy. He now lives
 +in Madisonville, Texas.</p></div>
 +
 +
 +<p>"I has a old bill of sale, and it shows I's born in 1846 and
 +my massa am George Brady. I know my pappy's name was same as mine,
 +and mammy was Ella, and I had one brother named Sam, and my sisters
 +was Sadie and Rosa and Viola. They's all dead now.</p>
 +
 +<p>"Pappy was owned by Massa Coleman, what was brother to Massa
 +Brady. Pappy could only see mammy once a week when he's courtin' for
 +her. I heard pappy tell 'bout his pappy, over in Africy, and he had
 +near a hundred wives and over three hundred chillen.</p>
 +
 +<p>"Pappy never did work. All he ever did was trade. He'd make one
 +thing and 'nother and trade it for something to eat. He could get lots of
 +fruit and game out of the woods them days, and there was lots of fish.</p>
 +
 +<p>"Our log house was built of logs, trimmed, and had six rooms. It was
 +long, like a cowbarn or chicken house, and my room was third. We had one
 +door to each room, covered over with hides. We dug out one corner for the
 +bed and fenced it up and gathered straw and moss and tore-up corn shucks,
 +and put in the corner to sleep on. What I mean, it was a warm bed.</p>
 +
 +<p>"We did all kinds of work, choppin' cotton and split rails and cut
 +rock, and work in the tobacco field. We'd cut that tobacco and hang it in
 +the shed to dry. It had to be hanged by the stubble end.</p>
 +
 +<p>"We had plenty to eat, sech as corn pones. The corn was grated by
 +hand and cooked in ashes, and no salt or soda or fancy things like they put
 +in bread now.<span class="pagenum"><a name="Page_237" id="Page_237">[Pg 237]</a></span></p>
 +
 +<p>"There was possum and rabbit and we cooked them different to now.
 +A great big, old pot hung over the old rock fireplace. Food cooked that way
 +still eats good. Massa Brady allus give us lots out of the garden. He fed
 +us reg'lar on good, 'stantial food, jus' like you'd tend to you hoss, if you
 +had a real good one.</p>
 +
 +<p>"Massa Brady, he was one these jolly fellows and a real good man, allus
 +good to his black folks. Missy, she was plumb angel. They lived in a old stone
 +house with four big rooms. It was the best house in the whole county and lots
 +of shade trees by it.</p>
 +
 +<p>"We had 'bout a hundred acres in our plantation and started to the field
 +'fore daylight and worked long as we could see, and fed ane stock and got to
 +bed 'bout nine o'clock. Massa whopped a slave if he got stubborn or lazy. He
 +whopped one so hard that slave said he'd kill him. So Massa done put a chain
 +round his legs, so he jus' hardly walk, and he has to work in the field that
 +way. At night he put 'nother chain round his neck and fastened it to a tree.
 +After three weeks massa turnt him loose and that the proudes' nigger in the
 +world, and the hardes' workin' nigger massa had after that.</p>
 +
 +<p>"On Saturday night we could git a pass or have a party on our own place.
 +Through the week we'd fall into our quarters and them patterrollers come walk
 +all over us, and we'd be plumb still, but after they done gone some niggers
 +gits up and out.</p>
 +
 +<p>"On Christmas Day massa make a great big eggnog and let us have all we
 +wants with a big dinner. He kilt a yearlin' and made plenty barbecue for us.<span class="pagenum"><a name="Page_238" id="Page_238">[Pg 238]</a></span></p>
 +
 +<p>"Massa was a colonel in the war and took me along to care for his hoss
 +and gun. Them guns, you couldn't hear nothin' for them poppin'. Us niggers
 +had to go all over and pick up them what got kilt. Them what was hurt we carried
 +back. Them what was too bad hurt we had to carry to the burying place
 +and the white man'd finish killin' them, so we could roll them in the hole.</p>
 +
 +<p>"When massa say we're free, we all 'gun to take on. We didn't have
 +no place to go and asked massa could we stay, but he say no. But he did let
 +some stay and furnished teams and something to eat and work on the halves.
 +I stayed and was sharecropper, and that was when slavery start, for when we
 +got our cop made it done take every bit of it to pay our debts and we had
 +nothing left to buy winter clothes or pay doctor bills.</p>
 +
 +<p>"'Bout a year after the war I marries Nora Brady, jus' a home weddin'.
 +I asks her to come live with me as my wife and she 'greed and she jus' moved
 +her clothes to my room and we lived together a long time. One mornin' Nora
 +jus' died, and there warn't no chillen, so I sets out for Texas. I done hear
 +the railroad is buildin' in Texas and they hires lots of niggers. I gits a hoss
 +from massa and rolls up a few clothes and gits my gun.</p>
 +
 +<p>"I never got very far 'fore the Indians takes my hoss away from me.
 +It was 'bout fifty mile to a train and I didn't have no money, but I found a
 +white man what wants wood cut and I works near a month for him and gits $2.00.
 +I gits on a train and comes a hundred mile from where that railroad was goin'
 +'cross the country, and I has to walk near all that hundred miles. Once and
 +now a white man comin' or goin' lets me ride. But I got there and the job pays
 +me sixty cents a day. That was lots of money them days. Near as I 'member, it<span class="pagenum"><a name="Page_239" id="Page_239">[Pg 239]</a></span>
 +was 1867 or 1868 when I comes to Texas.</p>
 +
 +<p>"Then I marries Agnes Frazer, and we has a big weddin' and a preacher
 +and a big supper for two or three weeks. Her pappy kilt game and we et barbecue
 +all the time. We had eleven chillen, one a year for a long time, five boys and
 +six gals. One made a school teacher and I ain't seen her nearly forty-five
 +years, 'cause she done took a notion to go north and they won't let her back in
 +Texas 'cause she married a white man in New York. I don't like that. She don't
 +have no sense or she wouldn't done that, no, sir.</p>
 +
 +<p>"Since the nigger been free it been Hell on the poor old nigger. He has
 +advance some ways, but he's still a servant and will be, long as Gawd's curse still
 +stay on the Negro race. We was turnt loose without nothin' and done been under
 +the white man rule so long we couldn't hold no job but labor. I worked most two
 +years on that railroad and the rest my life I farms. Now I gits a little pension
 +from the gov'ment and them white folks am sho' good to give it to me, 'cause I
 +ain't good for work no more.<span class="pagenum"><a name="Page_240" id="Page_240">[Pg 240]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420003" id="nr420003"></a>420003</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-240preelycoleman.png" width="40%" height="40%" alt="Preely Coleman" title="" />
 +<br /><span class="caption">Preely Coleman</span>
 +</div>
 +
 +
 +<div class="intro"><p>PREELY COLEMAN was born in 1852
 +on the Souba farm, near New Berry,
 +South Carolina, but he and his
 +mother were sold and brought to
 +Texas when Preely was a month old.
 +They settled near Alto, Texas.
 +Preely now lives in Tyler.</p></div>
 +
 +
 +<p>"I'm Preely Coleman and I never gits tired of talking. Yes,
 +ma'am, it am Juneteenth, but I'm home, 'cause I'm too old now to
 +go on them celerabrations. Where was I born? I knows that 'zactly,
 +'cause my mammy tells me that a thousand times. I was born down on
 +the old Souba place, in South Carolina, 'bout ten mile from New Berry.
 +My mammy belonged to the Souba family, but its a fact one of the Souba
 +boys was my pappy and so the Soubas sells my mammy to Bob and Dan Lewis
 +and they brung us to Texas 'long with a big bunch of other slaves.
 +Mammy tells me it was a full month 'fore they gits to Alto, their new
 +home.</p>
 +
 +<p>"When I was a chile I has a purty good time, 'cause there was
 +plenty chillen on the plantation. We had the big races. Durin' the war
 +the sojers stops by on the way to Mansfield, in Louisiana, to git somethin'
 +to eat and stay all night, and then's when we had the races. There
 +was a mulberry tree we'd run to and we'd line up and the sojers would
 +say, 'Now the first one to slap that tree gits a quarter,' and I nearly
 +allus gits there first. I made plenty quarters slappin' that old mulberry
 +tree!</p>
 +
 +<p>"So the chillen gits into their heads to fix me, 'cause I wins
 +all the quarters. They throws a rope over my head and started draggin
 +down the road, and down the hill, and I was nigh 'bout choked to<span class="pagenum"><a name="Page_241" id="Page_241">[Pg 241]</a></span>
 +death. My only friend was Billy and he was a-fightin', tryin' to git me
 +loose. They was goin' to throw me in the big spring at the foot of that
 +hill, but we meets Capt. Berryman, a white man, and he took his knife and
 +cut the rope from my neck and took me by the heels and soused me up and
 +down in the spring till I come to. They never tries to kill me any more.</p>
 +
 +<p>"My mammy done married John Selman on the way to Texas, no
 +cere'mony, you knows, but with her massa's consent. Now our masters, the
 +Lewises, they loses their place and then the Selman's buy me and mammy.
 +They pays $1,500 for my mammy and I was throwed in.</p>
 +
 +<p>"Massa Selman has five cabins in he backyard and they's built
 +like half circle. I grows big 'nough to hoe and den to plow. We has to
 +be ready for the field by daylight and the conk was blowed, and massa
 +call out, 'All hands ready for the field.' At 11:30 he blows the conk,
 +what am the mussel shell, you knows, 'gain and we eats dinner, and at
 +12:30 we has to be back at work. But massa wouldn't 'low no kind of work
 +on Sunday.</p>
 +
 +<p>"Massa Tom made us wear the shoes, 'cause they's so many snags
 +and stumps our feets gits sore, and they was red russet shoes. I'll never
 +forgit 'em, they was so stiff at first we could hardly stand 'em. But
 +Massa Tom was a good man, though he did love he dram. He kep' the bottle
 +in the center of the dining table all the time and every meal he'd have
 +the toddy. Us slaves et out under the trees in summer and in the kitchen
 +in winter and most gen'rally we has bread in pot liquor or milk, but sometimes
 +honey.</p>
 +
 +<p>"I well 'members when freedom come. We was in the field and massa
 +comes up and say, 'You all is free as I is.' There was shoutin' and singin'
 +and 'fore night us was all 'way to freedom.<span class="pagenum"><a name="Page_242" id="Page_242">[Pg 242]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420292" id="nr420292"></a>420292</div>
 +
 +
 +<div class="intro"><p>HARRIET COLLINS was born in
 +Houston, Texas, in 1870. Her
 +family had been slaves of
 +Richard Coke, and remained
 +with him many years after
 +they were freed. Harriet
 +recalls some incidents of
 +Reconstruction days, and
 +believes in the superstitions
 +handed down to her
 +from slave days.</p></div>
 +
 +
 +<p>"My birthday done come in January, on de tenth. I's birthed in
 +Houston, in 1870, and Gov. Richard Coke allus had owned my daddy and
 +mammy, and dey stayed with him after freedom. Mammy, what was Julia
 +Collins, didn't die till 1910, and she was most a hundred year old.</p>
 +
 +<p>"She done told me many a time 'bout how folkses git all worked up
 +over Marse Coke's 'lection. Mammy took lunch to de Capitol House to
 +Marse Richard, and dere he am on de top floor with all he congressmen
 +and dat Davis man and he men on de bottom floor, tryin' to say Marse
 +Richard ain't got no right to be governor dis here State. Old Miss
 +and de folkses didn't sleep a wink dat night, 'cause dey thunk it sho'
 +be a fight. Dat in 1873, Mammy allus say.</p>
 +
 +<p>"De old place at Houston was like most all old places. Dere was
 +little, small dormer windows, dey call 'em, in upstairs, and big porches
 +everywhere. Dere was 'hogany furniture and rosewood bedsteads, and big,
 +black walnut dressers with big mirrors and little ones down de side. Old
 +Miss allus have us keep de drapes white as drifted snow, and polish de
 +furniture till it shine. Dere was sofies with dem claw foots, and lots
 +of purty chiny and silver.</p>
 +
 +<p>"On de farm out from town dere was de log house, with quarters and<span class="pagenum"><a name="Page_243" id="Page_243">[Pg 243]</a></span>
 +de smokehouse and washhouse and big barns and carriage house. De quarters
 +was little, whitewashed, log houses, one for de family, and a fence of de
 +split palin's round most of dem.</p>
 +
 +<p>"De white and cullud chillen played together, all over de place. Dey
 +went fishin' and rode de plough hosses and run de calves and colts and sech
 +devilment. De little white gals all had to wear sunbonnets, and Old Miss, she
 +sew dem bonnets on every day, so dey not git sunburnt. Us niggers weared de
 +long, duckin' shirts till us git 'bout growed, and den us weared long, dark
 +blue dresses. Dey had spinnin' and weavin' rooms, where de cullud women makes
 +de clothes.</p>
 +
 +<p>"Old Miss, she sho' a powerful manager. She knowed jes' how much meal
 +and meat and sorghum it gwine take to run de plantation a year. She know jes'
 +how much thread it take for spinnin', and she bossed de settin' hens and turkeys
 +and fixin' of 'serves and soap. She was sho' good to you iffen you work and do
 +like she tell you. Many a night she go round to see dat all was right. She a
 +powerful good nuss, too, and so was mammy.</p>
 +
 +<p>"De white folks had good times. Dey'd go hossback ridin' and on picnics,
 +and fishin' and have big dinners and balls. Come Christmas, dey have us slaves
 +cut a big lot of wood and keep fires all night for a week or two. De house be
 +lit with candles from top to toe, and lots of company come. For dinner us have
 +turkey and beef roast and a big 'ginny ham and big bowls of eggnog and a pitcher
 +of apple cider and apple toddy. All us git somethin' on Christmas and plenty
 +eggnog, but no gittin' drunk.</p>
 +
 +<p>"I can jes' see Marse Dick, tall and kinder stooped like, with de big
 +flop hat and longtail coat and allus carryin' a big, old walkin' stick. He<span class="pagenum"><a name="Page_244" id="Page_244">[Pg 244]</a></span>
 +was sho' a brave man and de big men say dey likes dat flop hat, 'cause dey
 +done follow it on de battlefield. He had a big voice and dey do tell how, in
 +de war, he'd holler, 'Come on, boys,' and de bullets be like hail and men
 +fallin' all round, but dat don't stop Marse Dick. He'd take off dat flop hat
 +and plunge right on and dey'd foller he bald head where de fight was hottes'.
 +He was sho' a man!</p>
 +
 +<p>"When I gits married it was eight folkses dere, I jus' walks off and
 +goes to housekeepin'. I had a calico dress and a Baptist preacher marries us.</p>
 +
 +<p>"Dere been some queer things white folks can't understand. Dere am folkses
 +can see de spirits, but I can't. My mammy larned me a lots of doctorin', what
 +she larnt from old folkses from Africy, and some de Indians larnt her. If you has
 +rheumatism, jes' take white sassafras root and bile it and drink de tea. You
 +makes lin'ment by bilin' mullein flowers and poke roots and alum and salt.
 +Put red pepper in you shoes and keep de chills off, or string briars round de
 +neck. Make red or black snakeroot tea to cure fever and malaria, but git de
 +roots in de spring when de sap am high.</p>
 +
 +<p>"When chillen teethin' put rattlesnake rattles round de neck, and alligator
 +teeth am good, too. Show de new moon money and you'll have money all month. Throw
 +her five kisses and show her money and make five wishes and you'll git dem. Eat
 +black-eyed peas on New Year and have luck all dat year:</p>
 +
 +<p>
 +"'Dose black-eyed peas is lucky,<br />
 +When et on New Year's Day;<br />
 +You'll allus have sweet 'taters<br />
 +And possum come you way.'<br />
 +</p>
 +
 +<p>"When anybody git cut I allus burns woolen rags and smokes de wound or
 +burns a piece fat pine and drops tar from it on scorched wool and bind it on de
 +wound. For headache put a horseradish poultice on de head, or wear a nutmeg on<span class="pagenum"><a name="Page_245" id="Page_245">[Pg 245]</a></span>
 +a string round you neck.</p>
 +
 +<p>If you kills de first snake you sees in spring, you enemies ain't gwine git
 +de best of you dat year. For a sprain, git a dirt dauber's nest and put de clay
 +with vinegar and bind round de sprain. De dime on de string round my ankle keeps
 +cramps out my leg, and tea from red coon-root good, too. All dese doctorin'
 +things come clear from Africy, and dey allus worked for mammy and for me, too.<span class="pagenum"><a name="Page_246" id="Page_246">[Pg 246]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420187" id="nr420187"></a>420187</div>
 +
 +
 +<div class="intro"><p>ANDREW (Smoky) COLUMBUS was born
 +in 1859 on the John J. Ellington
 +plantation, one mile south of
 +Linden, Texas. He continued in
 +the service of the Ellingtons
 +until about 1878, when he moved
 +to Jefferson, Texas. He carried
 +meals to Abe Rothchild, who was
 +in jail, charged with the murder
 +of Diamond Bessie Moore. Andrew
 +was 37 years a servant of Hon.
 +Tom Armistead, and was a porter
 +in the Capital at Austin when
 +Armistead was a senator. Andrew
 +now lives in Marshall, Texas.</p></div>
 +
 +
 +<p>"I was bo'n a slave of Master John Ellington, who lived
 +in Davis County (now Cass Co.), Texas. Master John had a big house
 +and close by was a long, double row of slave quarters. It looked
 +like a town. There was four boys and two girls in Master's fam'ly
 +and one daughter, Miss Lula, married Lon Morris, that run the Lon
 +Morris School.</p>
 +
 +<p>"Master John was one white man that sho' took care of his
 +niggers. He give us plenty warm clothes and good shoes, and come
 +see us and had Dr. Hume doctor us when we was sick. The niggers et
 +ham and middlin' and good eats as anybody. Master John's place
 +joined the Haggard place, where they was lots of wild turkey and
 +the slaves could go huntin' and fishin' when they wanted.</p>
 +
 +<p>"We had a church and a school for the slaves and the white
 +folks helped us git book learnin'. Mos' of the niggers allus went
 +to preachin' on Sunday.</p>
 +
 +<p>"The hands didn't work Saturday afternoons. That's when we'd
 +wash our clothes and clean up for Sunday. There was parties and<span class="pagenum"><a name="Page_247" id="Page_247">[Pg 247]</a></span>
 +dances on Saturday night for them as wanted them. But there wasn't
 +no whiskey drinkin' and fightin' at the parties. Mammy didn't go to
 +them. She was religious and didn't believe in dancin' and sech like.
 +On Christmas Master John allus give the slaves a big dinner and it
 +didn't seem like slavery time. The niggers had a sight better time
 +than they do now.</p>
 +
 +<p>"Master John did all the bossin' hisself. None of his niggers
 +ever run off 'cause he was too good for them to do that. I only got
 +one whippin' from him and it was for stealin' eggs from a hen's nest.
 +My pappy was carriage driver for Master. I didn't do much of the work
 +when I was a boy, jes' stayed round the house.</p>
 +
 +<p>"Master John raised lots of cotton and after it was baled he
 +hauled it to Jefferson on ox wagons. I'd allus go with him, ridin' on
 +top of the bales. I'll never forgit how scared I was when we'd cross
 +Black Cypress on Roger's Ferryboat and it'd begin to rock.</p>
 +
 +<p>"I don't remember much about the War. When it was over Master
 +John calls all his slaves together and says, 'You'se free now and you
 +can go or stay.' He told the men who wanted to leave they could have
 +a wagon and team, but most of them stayed. Pappy took a wagon and team
 +and left but mammy and us children stayed and lived with Master Ellington
 +'bout 15 years after the war was over.</p>
 +
 +<p>"When I left Master John I moved to Jefferson and married Cora
 +Benton and we had three boys and two girls. While I was in Jefferson
 +Sheriff Vine goes to Cincinnati after Abe Rothchild, for killin' 'Diamond
 +Bessie.' Abe shot hisself in the forehead when he heared Sheriff<span class="pagenum"><a name="Page_248" id="Page_248">[Pg 248]</a></span>
 +Vine was after him, but it didn't kill him. There was sho' some
 +stirrin' about when the sheriff fotch Abe back to Jefferson.</p>
 +
 +<p>"Mr. Sam Brown was the jailer. Abe wouldn't eat the jail
 +food and hired me to bring his meals to him from the hotel. His
 +cell was fixed up like a hotel room, with a fine brussels rug and
 +nice tables and chairs. He kep' plenty of whiskey and beer to drink.
 +He'd allus give me a drink when I took his meals.</p>
 +
 +<p>"I worked 37 years for Mr. Tom Armistead, who helped W.T.
 +Crawford and his brother defend Rothchild. Mr. Eppenstadt, he was
 +mayor of Jefferson then and acted as a go-between man in the case.</p>
 +
 +<p>"Master Tom Armistead never married and I kep' house and cooked
 +for him. He give me lots of fine clothes. I bet I owned more fine
 +shirts than any nigger in Texas. He got me a job as porter in the
 +Capitol at Austin while he was senator. I was workin' there when they
 +moved in the new Capitol in 1888. They was gonna put on a big party
 +and say all the porters had to wear cutaway suits. I didn't have one,
 +so the day 'fore the party I goes over to Mr. Tom's room at the Bristol
 +Hotel and git one of his. I didn't know then it was a right new
 +one he had made for the party. When I goes back to the Capitol all
 +dressed up in that cutaway suit, I meets Mr. Templeton Houston and he
 +recognises the suit and says. 'You sho' look fine in Mr. Tom's new suit,'
 +'bout that time Mr. Tom walks up and, you know, he give me that suit
 +and had him another one made for the party! I wouldn't live where there
 +wasn't no good white folks.<span class="pagenum"><a name="Page_249" id="Page_249">[Pg 249]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420218" id="nr420218"></a>420218</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-249steveconnally.png" width="40%" height="40%" alt="Steve Conally" title="" />
 +<br /><span class="caption">Steve Conally</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-249steveconnallyshouse.png" width="40%" height="40%" alt="Steve Conally&#39;s House" title="" />
 +<br /><span class="caption">Steve Conally&#39;s House</span>
 +</div>
 +
 +
 +<div class="intro"><p>STEVE CONNALLY, 90, was born
 +a slave of Tom Connally, grandfather
 +of United States Senator
 +Tom Connally, from Texas. The
 +family then lived in Georgia,
 +and Steve's master was a member
 +of the Georgia Legislature.</p></div>
 +
 +
 +<p>"I was born in Murray County, Georgia, and was a slave of Massa
 +Tom Connally, but they called him Massa "Cushi" Connally. He was a member
 +of de Georgia Legislature. I stayed with Missy Mary Connally till I was
 +sixty-seven and Massa Cushi died when I was sixty-nine.</p>
 +
 +<p>"My mother, Mandy, weighed two hundred pounds and she was de Connally
 +cook. When I was born, she took de fever and couldn't raise me, so Missy
 +Mary took and kep' me in a li'l cot by her bed. After dat, I'm with her
 +nearly all de time and follows her. When she go to de garden I catches her
 +dresstail and when she go to de doctor, 'bout eighty miles away, I goes with
 +her.</p>
 +
 +<p>"I mus' tell you why everybody call Massa Connally Cushi. Dere am
 +allus so many Tom Connallys in de fam'ly, dey have to have de nickname to
 +tell one from de other.</p>
 +
 +<p>"Back dere in Georgia, us have lots and lots of fruit. Come time, de
 +women folks preserves and cans till it ain't no use. My mammy take de prize
 +any day with her jelly and sech, and her cakes jes' nachelly walk off and
 +leave de whole county. Missy Mary sho' de master hand hersef at de fine
 +bakin' and I'd slip round and be handy to lick out de pans.</p>
 +
 +<p>"Dey didn't have no 'frigerators den, but dey built log houses without
 +a floor over de good, cold spring, and put flat rocks dere to keep de milk
 +and cream and butter cold. Or dey dig out de place so de crock be down in<span class="pagenum"><a name="Page_250" id="Page_250">[Pg 250]</a></span>
 +de wet dirt. Dey sho' have to make de latch up high, so de bad chillen
 +couldn't open dat door!</p>
 +
 +<p>"De plantation in Georgia was de whopper. I don't know 'zactly how
 +many acres, but it a big one. Us make everything and tan hides and make
 +shoes, jes' like all de big places did. De big house and de weavin' house
 +and de tannin' yard and de sugar mill and slave quarters made a li'l town.
 +Dere used to be some mighty big doin's dere. De Connally men and women am
 +allus good lookers and mighty pop'lar, and folkses come from far and near
 +to visit dem. All de 'portant men come and all de sassiety belles jes'
 +drift to our place. Dere sho' lots of big balls and dinners and de house
 +fix mighty fine dem times. De women wore de hoop skirts and de ribbons
 +and laces. My missy was de bes' lookin' from far and near, and all de
 +gem'mans want to dance with her. She sho' look like de queen you see in
 +de picture books and she have mighty high ways with folks, but she's mighty
 +good to dis here li'l black boy.</p>
 +
 +<p>"I goes in de buggy with Massa Cushi, up to Tennessee, to git his sons
 +what been kilt or wounded. Massa Ned, he dead, and Massa Charles, he shot
 +in de hip, and die after he git brung home. Massa Dick hurt, too, but he
 +didn't die.</p>
 +
 +<p>"Right after de Civil War, when I'm 'bout nineteen, I comes to Texas
 +with de Connallys, all what didn't git kilt in de war. I stays with Missy
 +Mary till she die in Georgia. Her son, Jones Connally, come to Brazos County,
 +near Bryan, and after dat removes to Eddy. I works for him two years and
 +has lived round Eddy ever since. De Connallys give me a house and lot in Eddy.
 +Some de fool niggers 'spected a lot, but I wasn't worryin' none. All I wanted<span class="pagenum"><a name="Page_251" id="Page_251">[Pg 251]</a></span>
 +was to stay near de Connallys. Mos' gen'ly all de slaves what I knowed
 +was found places for and holp git a start at jobs and places to live. All
 +de Connally slaves loved dem. Some de timber land give to Mrs. Rose Staten
 +and when she go up dere a old nigger woman name Lucy sees her. She so
 +happy to see one dem Connally chillen she laugh and cry.</p>
 +
 +<p>"Massa Jones Connally have de twin gals, name Ola and Ella. Olla
 +born with de lef' arm off at de elbow and she allus follow me round. When
 +I go to milk I puts her in de trough. I saved her life lots of times. One
 +time she's on de <a name='TC_17'></a><span class="corr" title="conb">cone</span> of de two-story house, when she's 'bout two years old.
 +I eases up and knocks de window out and coaxes her to come to me. 'Nother
 +time, I's diggin' de well and some clods falls down and I looks up and dere
 +am dat Missy Ola leanin' over, mos' tumblin' in de well on her head. I gives
 +de loud yell and her brother-in-law come runnin' and grabs her legs.</p>
 +
 +<p>"Senator Tom Connally, what am a son of Jones Connally, often says he'd
 +like to visit his grandpa's old home in Georgia. I'd like mighty well to go
 +with him and take him all over de old home place and out to de old cemetary."<span class="pagenum"><a name="Page_252" id="Page_252">[Pg 252]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420079" id="nr420079"></a>420079</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-252valmarcormier.png" width="40%" height="40%" alt="Valmar Cormier" title="" />
 +<br /><span class="caption">Valmar Cormier</span>
 +</div>
 +
 +
 +<div class="intro"><p>VALMAR CORMIER was born a slave
 +to Duplissent Dugat, a small slave-holder
 +of Lafayette, Louisiana. He
 +tells his story in a mixture of English
 +and French. As far as he knows,
 +he is nearly 90 years old. He now
 +lives with his sister, Mary Moses,
 +in the Pear Orchard Settlement, in
 +Beaumont, Texas.</p></div>
 +
 +
 +<p>"I 'member de day my old marster go to de war. I kin 'member
 +dat jes' like yesterday. He used to like to play de fiddle and make
 +me dance when I was li'l, but he went to de war and got kilt. He name
 +Duplissent Dugat. Mary, my sister, she don't 'member de old marster.</p>
 +
 +<p>"De slaves did de work on dat farm. Dey was two growed-ups,
 +my mama, Colaste, and my uncle, and dere was us two chillen. My father
 +was a white man, a white Creole man. I never carry he name till after
 +freedom.</p>
 +
 +<p>"Marster was jes' a poor man and he have jes' a ordinary house.
 +De slave house was jes' a old plank house 'bout twelve feet by twenty
 +feet and have dirt floor. Us cook in de big fireplace and take a log
 +'bout four foot long and have a big iron pot with a iron lid. Dey put
 +red hot coals under de pot and on top de lid and dey have a big iron
 +poker with a hook on it what dey took de lid off with.</p>
 +
 +<p>"Befo' dey have coal oil lamp dey used to use homemake candles.
 +Dey'd kill de brutes and keep and save all de tallow and one day was
 +set off to make de candles. All de neighbors come and dey have kind
 +of party and eat and things. Sometime dey make three, four hunnerd
 +candles in one day and lay dem in a big box, so dey won't git break.</p>
 +
 +<p>"Us make soap on de plantation, too. Dey melt de tallow and
 +cracklin's and git lye out de fireplace ash. We have cotton and corn<span class="pagenum"><a name="Page_253" id="Page_253">[Pg 253]</a></span>
 +and potatoes growin', so we has plenty to eat. Us have
 +coosh-coosh, dat cornbread and meat, and some fish to eat. Snails
 +us jes' go through de woods and pick dem up and eat dem jes' like dat.
 +Us eat plenty crawfish. De chillen git string and old piece fat meat
 +and tie on de end, and us go to de bog and drap de string down dat
 +crawfish hole. When de old man grab de meat with he pincher, den us
 +jerk us up a crawfish, and bile him in hot water, or make de gumbo.</p>
 +
 +<p>"Us drink French coffee befo' de war, but endurin' de war
 +us couldn't git de good kind. Den us make coffee out of coffee weed.
 +Dey parch dat weed in de iron oven, grind it and put it in de iron pot.</p>
 +
 +<p>"I seed de sojers and I run under de house, I was so scared.
 +Mary, she hide under de bed in de house. De Yankees come take de
 +cattle and went 'way with dem. I kin sho' rec'lect when dose sojers
 +come and de road was full goin' day and night. De Yankees find a lot
 +of Confed'rate sojers close to Duson, de other side of Rayne and dey
 +captures lots and brung dem back by dere.</p>
 +
 +<p>"After while it all over and dey told us we free, but my
 +mama kep' working for old missus after freedom, 'cause old marster,
 +he kilt in dat war. Den old missus die and left three li'l chillen,
 +but I don't know what happen to them, 'cause us go to another place
 +and I plow and Mary she he'p pick cotton.</p>
 +
 +<p>"I git marry at 20 and my first wife de French gal. We
 +marry by de priest in de church. Us have so many chillen us have to
 +keep a map to account for all dem, dere was 19 in all. We stays in
 +Louisiana long time, den come to Texas.<span class="pagenum"><a name="Page_254" id="Page_254">[Pg 254]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420296" id="nr420296"></a>420296</div>
 +
 +
 +<div class="intro"><p>LAURA CORNISH was born on
 +the plantation of Isaiah Day,
 +near Dayton, Texas. She
 +"reckons I's 'bout twelve or
 +maybe thirteen years old when
 +all de cullud folks was made
 +free." Laura's memory is poor,
 +but she made an effort to recall
 +slave days. She lives at
 +2915 Nance St., Houston, Texas.</p></div>
 +
 +
 +<p>"Lawd have mercy 'pon me, when you calls me Aunt Laura it seems
 +jes' like you must be some of my white folks, 'cause dat what dey calls
 +me. I mean Papa Day's chillen and dere younguns, when dey comes to see
 +me. But it been de long time since any of dem come to see old Aunt Laura,
 +and I reckon dey most all gone now.</p>
 +
 +<p>"You know where Dayton is at? Well, dat's where Papa Day's plantation
 +was at and where I's borned. I don't know when dat am, 'zactly, but
 +when all de cullud folks was made free, I reckons I's 'bout twelve or thirteen
 +years old.</p>
 +
 +<p>"Mama's name was Maria Dunlap and daddy's name was Saul. Mamma was
 +de seamstress and don't do nothin' but weave cloth on de spinnin' wheel
 +and make clothes. Daddy from Lake Providence, I heared him say, but I don't
 +know where at dat is. He do all de carpenter work. I has five sisters and
 +two brothers, but dey heaps older dan me and I don't know much 'bout dem.</p>
 +
 +<p>"We 'longs to Papa Day, his name Isaiah, but us all call him Papa Day,
 +'cause he won't 'low none he cullud folks to call him master. He say us
 +is born free as he is, only de other white folks won't tell us so, and our
 +souls is jes' as white, and de reason us am darker on de outside is 'cause
 +us is sunburnt. I don't reckon dere am anybody as good to dere cullud folks
 +as he was.<span class="pagenum"><a name="Page_255" id="Page_255">[Pg 255]</a></span></p>
 +
 +<p>"Miss Martha, he wife, was mighty good, too. Does any us chillen git
 +hurt or scratched, she fix us up and give us a hug. I knows dey has two boys and
 +a gal, and dey comes to see me long time after I's free and brings dere own chillen.
 +But my mem'ry am sort of foggy-like and I can't 'member dere names now.</p>
 +
 +<p>"De only work Papa Day 'lows us chillen do am pick de boles close to de
 +ground, and dat mostly fun, and us ride to de house on de wagon what takes de
 +pickin' at night. Papa Day don't make he cullud folks work Saturdays and Sundays
 +and dey can visit round on other plantations, and he say nobody better bother us
 +none, either.</p>
 +
 +<p>"One time us chillen playin' out in de woods and seed two old men what
 +look like wild men, sho' 'nough. Dey has long hair all over de face and dere shirts
 +all bloody. Us run and tell Papa Day and he makes us take him dere and he goes in
 +de briar patch where dem men hidin'. Dey takes him round de knees and begs him do he
 +not tell dere massa where dey at, 'cause dey maybe git kilt. Dey say dey am old
 +Lodge and Baldo and dey run 'way 'cause dere massa whips dem, 'cause dey so old dey
 +can't work good no more. Papa Day has tears comin' in he eyes. Dey can't hardly
 +walk, so he sends dem to de house and has Aunt Mandy, de cook, fix up somethin' to
 +eat quick. I never seed sech eatin', dey so hongry. He puts dem in a house and
 +tells us not to say nothin'. Den he rides off on he hoss and goes to dere massa
 +and tells him 'bout it, and jes' dares him to come git dem. He pays de man some
 +money and Lodge and Baldo stays with Papa Day and I guess day thunk dey in Heaven.</p>
 +
 +<p>"One mornin' Papa Day calls all us to de house and reads de freedom
 +papers and say, 'De gov'ment don't need to tell you you is free, 'cause you been
 +free all you days. If you wants to stay you can and if you wants to go, you can.
 +But if you go, lots of white folks ain't gwine treat you like I does.'<span class="pagenum"><a name="Page_256" id="Page_256">[Pg 256]</a></span></p>
 +
 +<p>"For de longest time, maybe two years, dey wasn't none of Papa Day's
 +cullud folks what left, but den first one fam'ly den 'nother gits some land to
 +make a crop on, and den daddy gits some land and us leaves, too. Maybe he gits
 +de land from Papa Day, 'cause it an't far from his plantation. Us sho' work
 +hard on dat place, but I heared mama say lots of times she wishes we stay on
 +Papa Day's place.</p>
 +
 +<p>"I 'member one year us don't make no crop hardly and daddy say he gwine
 +git out 'fore us starves to death, and he moves to Houston. He gits a job doin'
 +carpenter work and hires me out for de housegirl. But mama dies and daddy takes
 +sick and dies, too. Lawd have mercy, dat sho' de hard time for me when I loses
 +my mama and daddy, and I has to go to Dayton and stay with my sister, Rachel.
 +Both my husbands what I marries done been dead a long time now, and de only child
 +I ever had died when he jes' a baby. Now I's jes' alone, sittin' and waitin' for
 +de Lawd to call me."<span class="pagenum"><a name="Page_257" id="Page_257">[Pg 257]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420260" id="nr420260"></a>420260</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-257johncrawford.png" width="40%" height="40%" alt="John Crawford" title="" />
 +<br /><span class="caption">John Crawford</span>
 +</div>
 +
 +
 +<div class="intro"><p>JOHN CRAWFORD, 81, was born
 +a slave on Judge Thompson
 +Rector's plantation at Manor,
 +Texas. After emancipation,
 +John was a share-cropper. He
 +has always lived in Travis
 +County and is now cared for
 +by a daughter at Austin.</p></div>
 +
 +
 +<p>"John Crawford am me. It am eighty-one years since I's borned
 +and dat's on de old Rector plantation where Manor am now. It wasn't
 +dere den. I knowed the man it was named after.</p>
 +
 +<p>"Ma's name was Viney Rector and the old judge brung her from
 +Alabama. She milked all the cows two times a day and I had to turn out
 +all de calves. Sometimes dey'd git purty rough and go right to dere
 +mammies.</p>
 +
 +<p>"Pap's name was Tom Townes, 'cause he 'longed on de Townes place.
 +He was my step-pap and when I's growed I tooken my own pap's name, what
 +was Crawford. I never seed him, though, and didn't know nothin' much
 +'bout him. He's sold away 'fore I's borned.</p>
 +
 +<p>"Pap Townes could make most everythin'. He made turnin' plows and
 +hossshoe nails and a good lot of furniture. He was purty good to me,
 +'siderin' he wasn't my own pap. I didn't have no hard time, noway. I
 +had plenty bacon and side-meat and 'lasses. Every Sunday mornin' the
 +jedge give us our rations for de week. He wasn't short with dem, neither.</p>
 +
 +<p>"Many was de time Injuns come to Jedge Rector's place. Dem Injuns
 +beg for somethin' and the jedge allus give dem somethin'. They wasn't
 +mean Injuns, jes' allus beggin'.<span class="pagenum"><a name="Page_258" id="Page_258">[Pg 258]</a></span></p>
 +
 +<p>"I can't read and write to this day. Nobody ever larnt me my
 +A B C's and I didn't git no chance at school.</p>
 +
 +<p>"On Christmas mornin' Massa Rector come out and give each man and
 +woman a big, red pocket handkerchief and a bottle of liquor. He buyed dat
 +liquor by de barrel and liked it hisself. <a name='TC_18'></a><span class="corr" title="Day">Dat</span> why he allus had it on de
 +place.</p>
 +
 +<p>"One mornin' the jedge done send word down by de cook for nobody
 +to go to de fields dat day. We all want up to de big house and de jedge
 +git up to make de speech, but am too choke up to talk. He hated to lose
 +he slaves, I reckon. So his son-in-law has to say, 'You folks am now free
 +and can go where you wants to go. You can stay here and pick cotton and git
 +fifty cents de hunerd.' But only two families stayed. De rest pulled out.</p>
 +
 +<p>"After freedom we rented land on de halves. Some niggers soon got
 +ahead and rented on de third or fourth. When you rent that-a-way you git
 +three bales and de boss git one. But you has to buy you own teams and
 +seed and all on dat plan.</p>
 +
 +<p>"Its a fac' we was told we'd git forty acres and a mule. Dat de talk
 +den, but we never did git it.</p>
 +
 +<p>"De Ku Klux made a lot of devilment round-about dat county. Dey allus
 +chasin' some nigger and beatin' him up. But some dem niggers sho' 'serve
 +it. When dey gits free, dey gits wild. Dey won't work or do nothin' and
 +thinks dey don't have to. We didn't have no trouble, 'cause we stays
 +on de farm and works and don't have no truck with dem wild niggers.<span class="pagenum"><a name="Page_259" id="Page_259">[Pg 259]</a></span></p>
 +
 +<p>"In 1877 I marries Fannie Black at de town of Sprinkle. It wasn't
 +sech a town, jes' a li'l place. Me and her stayed married fifty-two years and
 +four months. She died and left me eight year ago. We had seven chillen
 +and they is all livin'. Four is here in Austin and two in California and one
 +in Ohio.</p>
 +
 +<p>"I gits a li'l pension, $9.00 de month, and my gal, Susie, takes
 +care of me. I ain't got long to go now 'fore de Lawd gwine call me.<span class="pagenum"><a name="Page_260" id="Page_260">[Pg 260]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420076" id="nr420076"></a>420076</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-260greencumby.png" width="40%" height="40%" alt="Green Cumby" title="" />
 +<br /><span class="caption">Green Cumby</span>
 +</div>
 +
 +
 +<div class="intro"><p>GREEN CUMBY, 86, was born a
 +slave of the Robert H. Cumby
 +family, in Henderson, Texas.
 +He was about 14 at the close
 +of the Civil War. He stayed
 +with his old master four years
 +after he was freed, then married
 +and settled in Tyler, Texas,
 +where he worked for the compress
 +30 years. He lives with his
 +daughter at 749 Mesquite St.,
 +Abilene, Texas.</p></div>
 +
 +
 +<p>"Durin' slavery I had purty rough times. My grandfather,
 +Tater Cumby, was cullud overseer for forty slaves and he called us
 +at four in de mornin' and we worked from sun to sun. Most of de
 +time we worked on Sunday, too.</p>
 +
 +<p>"De white overseers whupped us with straps when we didn't do
 +right. I seed niggers in chains lots of times, 'cause there wasn't
 +no jails and they jus' chained 'em to trees.</p>
 +
 +<p>"Spec'lators on hosses drove big bunches of slaves past our
 +place from one place to another, to auction 'em at de market places.
 +De women would be carryin' l'il ones in dere arms and at night dey
 +bed 'em down jus' like cattle right on de ground 'side of de road.
 +Lots of l'il chillun was sold 'way from de mammy when dey seven or
 +eight, or even smaller. Dat's why us cullud folks don't know our
 +kinfolks to dis day.</p>
 +
 +<p>"De best times was when de corn shuckin' was at hand. Den you
 +didn't have to bother with no pass to leave de plantation, and de
 +patter rolls didn't bother you. If de patter rolls cotch you without
 +de pass any other time, you better wish you dead, 'cause you
 +would have yourself some trouble.<span class="pagenum"><a name="Page_261" id="Page_261">[Pg 261]</a></span></p>
 +
 +<p>"But de corn shuckin', dat was de gran' times. All de marsters
 +and dere black boys from plantations from miles 'round would be dere.
 +Den when we got de corn pile high as dis house, de table was spread
 +out under de shade. All de boys dat 'long to old marster would take
 +him on de packsaddle 'round de house, den dey bring him to de table and
 +sit by he side; den all de boys dat 'long to Marster Bevan from another
 +plantation take him on de packsaddle 'round and 'round de house, allus
 +singin' and dancin', den dey puts him at de other side de table, and
 +dey all do de same till everybody at de table, den dey have de feast.</p>
 +
 +<p>"To see de runaway slaves in de woods scared me to death.
 +They'd try to snatch you and hold you, so you couldn't go tell. Sometimes
 +dey cotched dem runaway niggers and dey be like wild animals and
 +have to be tamed over 'gain. Dere was a white man call Henderson had
 +60 bloodhounds and rents 'em out to run slaves. I well rec'lect de
 +hounds run through our place one night, chasin' de slave what kilt his
 +wife by runnin' de harness needle through her heart. Dey cotch him and
 +de patter rolls took him to Henderson and hangs him.</p>
 +
 +<p>"De patter rolls dey chases me plenty times, but I's lucky,
 +'cause dey never cotched me. I slips off to see de gal on de nex'
 +plantation and I has no pass and they chases me and was I scairt! You
 +should have seed me run through dat bresh, 'cause I didn't dare go out
 +on de road or de path. It near tore de clothes off me, but I goes on
 +and gits home and slides under de house. But I'd go to see dat gal
 +every time, patter rolls or no patter rolls, and I gits trained so's
 +I could run 'most as fast as a rabbit.<span class="pagenum"><a name="Page_262" id="Page_262">[Pg 262]</a></span></p>
 +
 +<p>"De white chillun larned us to read and write at night, but
 +I never paid much 'tention, but I kin read de testament now. Other times
 +at night de slaves gathers round de cabins in little bunches and talks
 +till bedtime. Sometimes we'd dance and someone would knock out time for us
 +by snappin' de fingers and slappin' de knee. We didn't have nothin' to
 +make de music on.</p>
 +
 +<p>"We mos'ly lived on corn pone and salt bacon de marster give us.
 +We didn't have no gardens <a name='TC_19'></a><span class="corr" title="outselves">ourselves</span>, 'cause we wouldn't have time to work
 +in dem. We worked all day in de fields and den was so tired we couldn't
 +do nothin' more.</p>
 +
 +<p>"My mammy doctored us when we was feelin' bad and she'd take dog-fenley,
 +a yaller lookin' weed, and brew tea, and it driv de chills and
 +de fever out of us. Sometimes she put horse mint on de pallet with us to
 +make us sweat and driv de fever 'way. For breakfast she'd make us sass'
 +fras tea, to clear our blood.</p>
 +
 +<p>"My marstar and his two step-sons goes to de war. De marster was
 +a big gen'ral on de southern side. I didn't know what dey fightin' 'bout
 +for a long time, den I heered it 'bout freedom and I felt like it be Heaven
 +here on earth to git freedom, 'spite de fac' I allus had de good marster.
 +He sho' was good to us, but you knows dat ain't de same as bein' free.<span class="pagenum"><a name="Page_263" id="Page_263">[Pg 263]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420124" id="nr420124"></a>420124</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-263tempiecummins.png" width="40%" height="40%" alt="Tempie Cummins" title="" />
 +<br /><span class="caption">Tempie Cummins</span>
 +</div>
 +
 +
 +<div class="intro"><p>TEMPIE CUMMINS was born at
 +Brookeland, Texas, sometime
 +before the Civil War, but
 +does not know her exact age.
 +William Neyland owned Tempie
 +and her parents. She now
 +lives alone in a small, weather-beaten
 +shack in the South Quarters,
 +a section of Jasper, Tex.</p></div>
 +
 +
 +<p>"They call me Tempie Cummins and I was born at Brookeland
 +but I don' know jus' the 'xact date. My father's name was Jim
 +Starkins and my mother's name was Charlotte Brooks and both of 'em
 +come from Alabama. I had jus' one brudder, Bill, and four sisters
 +named Margaret and Hannah and Mary and 'Liza. Life was good when
 +I was with them and us play round. Miss Fannie Neyland, she Mis'
 +Phil Scarborough now, she raise me, 'cause I was give to them when
 +I was eight year old.</p>
 +
 +<p>"I slep' on a pallet on the floor. They give me a homespun
 +dress onct a year at Christmas time. When company come I had
 +to run and slip on that dress. At other time I wore white chillens'
 +cast-off clothes so wore they was ready to throw away. I had to pin
 +them up with red horse thorns to hide my nakedness. My dress was
 +usually split from hem to neck and I had to wear them till they was
 +strings. <a name='TC_20'></a><span class="corr" title="Weht">Went</span> barefoot summer and winter till the feets crack open.</p>
 +
 +<p>"I never seed my grandparents 'cause my mother she sold
 +in Alabama when she's 17 and they brung her to Texas and treat her
 +rough. At mealtime they hand me a piece of cornbread and tell me<span class="pagenum"><a name="Page_264" id="Page_264">[Pg 264]</a></span>
 +'Run 'long.' Sometime I git little piece of meat and biscuit, 'bout
 +onct a month. I gathered up scraps the white chillens lef'.</p>
 +
 +<p>"Marster was rough. He take two beech switches and twist them
 +together and whip 'em to a stub. Many's the time I's bled from them
 +whippin's. Our old mistus, she try to be good to us, I reckon, but she
 +was turrible lazy. She had two of us to wait on her and then she didn'
 +treat us good.</p>
 +
 +<p>"Marster had 30 or 40 acres and he raise cotton, and corn and
 +'tatoes. He used to raise 12 bales cotton a year and then drink it all
 +up. We work from daylight till dark, and after. Marster punish them
 +what didn' work hard enough.</p>
 +
 +<p>"The white chillen tries teach me to read and write but I
 +didn' larn much, 'cause I allus workin'. Mother was workin' in the
 +house, and she cooked too. She say she used to hide in the chimney
 +corner and listen to what the white folks say. When freedom was
 +'clared, marster wouldn' tell 'em, but mother she hear him tellin'
 +mistus that the slaves was free but they didn' know it and he's not
 +gwineter tell 'em till he makes another crop or two. When mother
 +hear that she say she slip out the chimney corner and crack her
 +heels together four times and shouts, 'I's free, I's free.' Then
 +she runs to the field, 'gainst marster's will and tol' all the other
 +slaves and they quit work. Then she run away and in the night she
 +slip into a big ravine near the house and have them bring me to her.
 +Marster, he come out with his gun and shot at mother but she run down
 +the ravine and gits away with me.<span class="pagenum"><a name="Page_265" id="Page_265">[Pg 265]</a></span></p>
 +
 +<p>"I seed lots of ghosties when I's young. I couldn' sleep
 +for them. I's kind of outgrowed them now. But one time me and my
 +younges' chile was comin' over to church and right near the dippin'
 +vat is two big gates and when we git to them, out come a big old white
 +ox, with long legs and horns and when he git 'bout halfway, he turns
 +into a man with a Panama hat on. He follers us to Sandy Creek bridge.
 +Sometimes at night I sees that same spirit sittin' on that bridge now.</p>
 +
 +<p>"My old man say, in slavery time, when he's 21, he had to
 +pass a place where patterroles whipped slaves and had kilt some. He
 +was sittin' on a load of fodder and there come a big light wavin' down
 +the road and scarin' the team and the hosses drag him and near kilt him.<span class="pagenum"><a name="Page_266" id="Page_266">[Pg 266]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420070" id="nr420070"></a>420070</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-266adelinecunningham.png" width="40%" height="40%" alt="Adeline Cunningham" title="" />
 +<br /><span class="caption">Adeline Cunningham</span>
 +</div>
 +
 +
 +<div class="intro"><p>ADELINE CUNNINGHAM, 1210 Florida St.,
 +born 1852, was a slave in Lavaca County,
 +4-1/2 miles n.e. of Hallettsville. She
 +was a slave of Washington Greenlee Foley
 +and his grandson, John Woods. The Foley
 +plantation consisted of several square
 +leagues, each league containing 4,428.4
 +acres. Adeline is tall, spare and primly
 +erect, with fiery brown eyes, which
 +snap when she recalls the
 +slave days. The house is
 +somewhat pretentious and well furnished.
 +The day was hot and the granddaughter prepared
 +ice water for her grandmother and
 +the interviewer. House and porch were
 +very clean.</p></div>
 +
 +
 +<p>"I was bo'n on ole man Foley's plantation in Lavaca County. He's
 +got more'n 100 slaves. He always buy slaves and he never sell. How many
 +acres of lan' he got? Lawd, dat man ain't got acres, he got leagues. Dey
 +raises cotton and co'n, and cattle and hawgs. Ole man Foley's plantation
 +run over Lavaca and Colorado county, he got 1600 acres in one block and
 +some of it on de Navidad River. Ole man Foley live in a big log house wid
 +two double rooms and a hall, and he build a weavin' house agin his own house
 +and dey's anudder house wid de spinnin' wheels. And ole man Foley run his
 +own cotton gin and his own grindin' mill where dey grinds de co'n and dey
 +got a big potato patch.</p>
 +
 +<p>"Dey was rough people and dey treat ev'ry body rough. We lives in
 +de quarter; de houses all jine close togedder but you kin walk 'tween 'em.
 +All de cabins has one room and mostly two fam'lies bunks togedder in de one
 +room wid dirt floors. De slaves builds de cabins, de slaves got no money,
 +dey got no land.</p>
 +
 +<p>"No suh, we never goes to church. Times we sneaks in de woods and
 +prays de Lawd to make us free and times one of de slaves got happy and made
 +a noise dat dey heered at de big house and den de overseer come and whip us<span class="pagenum"><a name="Page_267" id="Page_267">[Pg 267]</a></span>
 +'cause we prayed de Lawd to set us free.</p>
 +
 +<p>"You know what a stockman is? He is a man dat buys and sells
 +cattle. Ev'ry year de stockman comes to ole man Foley's and he lines us up
 +in de yard and de stockman got a lotta slaves tied togedder and ole man Foley
 +he buys some slaves but he won't sell none. Yassuh, de stockman buys and sells
 +de slaves jes' de same as cattle.</p>
 +
 +<p>"Dey feeds us well sometimes, if dey warn't mad at us. Dey has a
 +big trough jes' like de trough for de pigs and dey has a <a name='TC_21'></a><span class="corr" title="bit">big</span> gourd and dey
 +totes de gourd full of milk and dey breaks de bread in de milk. Den my mammy
 +takes a gourd and fills it and gives it to us chillun. How's we eat it? We
 +had oyster shells for spoons and de slaves comes in from de fields and dey hands
 +is all dirty, and dey is hungry. Dey dips de dirty hands right in de trough and
 +we can't eat none of it. De women wuks in de fields until dey has chillun and
 +when de chillun's ole enough to wuk in de fields den de mother goes to ole man
 +Foley's house. Dere she's a house servant and wuks at spinnin' and weavin' de
 +cotton. Dey makes all de clothes for ole man Foley and his fam'ly and for de
 +slaves.</p>
 +
 +<p>"No suh, we ain't got no holidays. Sundays we grinds co'n and de
 +men split rails and hoes wid de grubbin' hoe. Ole man Foley has a blacksmif
 +shop and a slave does de blacksmiffin. De slaves builds cabins wid split logs
 +and dey makes de roof tight wid co'n shucks and grass. One time a month, times
 +one time in two months, dey takes us to de white folks church.</p>
 +
 +<p>"Dey's four or five preachers and de slaves. Iffen deys a marriage
 +de preacher has a book. He's gotter keep it hid, 'cause dey's afraid iffen de
 +slaves learns to read dey learns how to run away. One of de slaves runs away
 +and dey ketches him and puts his eyes out. Dey catches anudder slave dat run<span class="pagenum"><a name="Page_268" id="Page_268">[Pg 268]</a></span>
 +away and dey hanged him up by de arm. Yassuh, I see dat wid my own eyes;
 +dey holds de slave up by one arm, dey puts a iron on his knee and a iron on
 +his feet and drag 'im down but his feet cain't reach de groun'.</p>
 +
 +<p>"Ole man Foley ain't bad, but de overseers is mean. No suh, we never
 +gits no money and we never gits no lan'. Ole man Foley, he wants to give us
 +sumpin for gardens but Mr. John Woods, his gran'son, is agin it.</p>
 +
 +<p>"Was I glad when dat was over? Wouldn' you be? It's long after we's
 +free dat I gits married. Yassuh, and I live in San Antonio 'bout 20 years."<span class="pagenum"><a name="Page_269" id="Page_269">[Pg 269]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420035" id="nr420035"></a>420035</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-269awilldailyshouse.png" width="40%" height="40%" alt="Will Daily&#39;s House" title="" />
 +<br /><span class="caption">Will Daily&#39;s House</span>
 +</div>
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-269bwilldaily.png" width="40%" height="40%" alt="Will Daily" title="" />
 +<br /><span class="caption">Will Daily</span>
 +</div>
 +
 +
 +<div class="intro"><p>WILL DAILY, was born in 1858 in
 +Missouri, near the city of St.
 +Louis. He was a slave of the John
 +Daily family and served as chore
 +boy around the house, carried the
 +breakfast to the field and always
 +drove up the horses on the plantation.
 +The latter duty developed a
 +fondness for horses which led to a
 +career as a race horse rider and
 +trainer. He remained with his white
 +folks several years after freedom
 +and in Missouri many years longer in
 +this work. He came to San Angelo,
 +Texas in 1922 and took up hotel work
 +which he followed until his health
 +broke, only a few years ago. He now
 +lives in his small home, in the colored
 +district of the city and depends on
 +his old age pension for a livelihood.</p></div>
 +
 +
 +<p>"Huh! What you say, did you say somethin' 'bout de
 +ole age pension?", questioned Will when approached on the
 +slavery question, but he answered readily, "Sho! sho' I<span class="pagenum"><a name="Page_270" id="Page_270">[Pg 270]</a></span>
 +was a slave an' I aint ashamed to admit dat I was.
 +Some of dese here fellers thinks dey sounds ole when
 +dey says dey was slaves and dey denies it but I's
 +proud enough of de good treatment I's got, to allus
 +tell about it. My marster had a driver but he say
 +his niggers was human, wid human feelin's, so he makes
 +dat driver reports to him fer what little thrashin's
 +we gits. Course we had to do de right thing but jes'
 +some how did, mos' of de time 'cause he was good to us.
 +Soon as I was big enough, about four or five years ole,
 +ole miss, she starts trainin' me fer a house boy. I's
 +a doin' all sorts of chores by de time I was six years
 +old. Den ole marster he starts sendin' me out on de
 +plantation to drive up de hosses. I sho' likes dat job
 +'cause aint nothin' I loves any better den hosses. Den
 +when I was bigger he starts me to carryin' de breakfast
 +to de field whar de grown niggers had been out workin'
 +since way 'fore day. Dey all done dat. Dey say de days
 +wasn't long enough to put in enough time so dey works
 +part of de night.</p>
 +
 +<p>"We had good grub 'cause we raised all de co'n
 +and de hogs and de cows and chickens and plenty of everything.
 +Mos' times we have biscuits and bacon and syrup
 +for breakfast and butter too if we wants it but mos'
 +niggers dey likes dat fat bacon de bes'.</p>
 +
 +<p>"Our log cabins was good and comfortable. Dey was
 +all along in a row and built out of de same kind of logs
 +what our marsters house was.<span class="pagenum"><a name="Page_271" id="Page_271">[Pg 271]</a></span></p>
 +
 +<p>"We had good beds and dey was clean.</p>
 +
 +<p>"I nev'r had no money when I was a slave 'cause I
 +was jes' a small boy when de slaves was set free.</p>
 +
 +<p>"We had lots of fish and rabbits, more den we had
 +'possum but we sho' likes dat 'possum when we could git
 +it.</p>
 +
 +<p>"My marster had about three hundred slaves and a
 +big plantation.</p>
 +
 +<p>"I seen some slaves sold off dat big auction block
 +and de little chillun sho' would be a cryin' when dey
 +takes dere mothers away from dem.</p>
 +
 +<p>"We didn' have no jail 'cause my marster didn' believe
 +dat way, but I's seen other slaves in dem chains and
 +things.</p>
 +
 +<p>"We didn' know nothin' 'bout no learnin' nor no
 +church neither and when de slaves die dey was jes' buried
 +without no singin' or nothin'.</p>
 +
 +<p>"When de war started, my father, he goes and once I
 +remember he comes home on a furlough and we was all so
 +glad, den when he goes back he gits killed and we nev'r
 +see him no mo'.</p>
 +
 +<p>"We had de doctor and good care when we was sick.
 +I's don't remember much 'bout what kinds of medicine we
 +took but I's know it was mostly home-made.</p>
 +
 +<p>"We all wears dat asafoetida on a string 'round our
 +necks and sometimes we carry a rabbit's foot in our
 +pockets fer good luck.<span class="pagenum"><a name="Page_272" id="Page_272">[Pg 272]</a></span></p>
 +
 +<p>"When de war was ended and de slaves was free
 +old Uncle Pete, our oldest slave, comes a-walkin' up
 +from de woods whar he always go to keeps from bein'
 +bothered, to read his Bible, and he had dat Bible under
 +his arm an' he say, 'I's know somethin', me an' de Lawd
 +knows somethin'', and den he tells us. He say, 'You all
 +is free people now, you can go when you please and come
 +when you pleases and you can stay here or go some other
 +place'. Well I had to stay 'cause my mother stayed and
 +I's jes' keeps on ridin' dem race hosses 'til long after
 +my marster was dead, den I's gits me some hosses of my
 +own and train other men's hosses too.</p>
 +
 +<p>"I's worked at dat racin' business 'til I's come
 +to Texas and when I went to work in hotels dat killed
 +me up. I's done ev'r thing from makin' soap fer de
 +scrubbin', to cookin' de bes' meals fer de bes' hotels.
 +I aint been no good since, though, and I had to quit
 +several years ago.</p>
 +
 +<p>"De first time I was married was to Phillis Reed
 +in Missouri and we jes' jumps over de broom, and after
 +Phillis die and I comes to Texas I's gits married again
 +to Susie, here in San Angelo; we jes' jumps ov'r de
 +broom too. I's nev'r had no chillun of my own so I's
 +jes' a settin' here a-livin' off de ole age pension."<span class="pagenum"><a name="Page_273" id="Page_273">[Pg 273]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420029" id="nr420029"></a>420029</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-273juliafrancisdaniels.png" width="40%" height="40%" alt="Julie Francis Daniels" title="" />
 +<br /><span class="caption">Julie Francis Daniels</span>
 +</div>
 +
 +
 +<div class="intro"><p>JULIA FRANCIS DANIELS, born in
 +1848, in Georgia, a slave of the
 +Denman family, who moved to Texas
 +before the Civil War. Julia's
 +memory fails her when she tries
 +to recall names and dates. She
 +still tries to take part in church
 +activities and has recently started
 +to learn reading and writing. She
 +lives with a daughter at 2523 Spring
 +St. Dallas, Texas.</p></div>
 +
 +
 +<p>"They's lots I disremembers and they's lots I remembers, like the
 +year the war's over and the fightin' all done with, 'cause that the year
 +I larned to plow and that the time I got married. That's the very year
 +they larned me to plow. I larnt all right, 'cause I wasn't one slow to
 +larn anything. Afore to that time, they ain't never had no hoe in the
 +field for me a-tall. I jes' toted water for the ones in the field.</p>
 +
 +<p>"I had plenty brothers and sisters, 'bout ten of 'em, but I
 +disremembers some they names. There was Tom and George and Marthy and
 +Mandy, and they's all name' Denman, 'cause my mammy and daddy was Lottie
 +and Boyd Denman and they come from Georgia to Cherokee County and then
 +to Houston County, near by to Crockett, with Old Man Denman. He was the
 +one owned all us till he 'vided some with Miss Lizzie when she marries
 +Mr. Cramer.</p>
 +
 +<p>"My daddy worked in the fields with Uncle Lot and my brothers,
 +and my Uncle Joe, he's driver. But Briscoe am overseer and he a white man.
 +He can't never whup the growed mens like he wants, 'cause they don't let
 +him unless he ask Old Man Denman. I seed him whup 'em, though. He make
 +'em take off the shirt and whup with the strap.<span class="pagenum"><a name="Page_274" id="Page_274">[Pg 274]</a></span></p>
 +
 +<p>"Now, my mammy was cook in the Denman house and for our family
 +and Uncle Joe's family. She didn't have much time for anythin' but cookin'
 +all the time. But she's the bestes' cook. Us had fine greens and hawgs
 +and beef. Us et collard greens and pork till us got skittish of it and
 +then they quit the pork and kilt a beef. When they done that, they's jus'
 +pourin' water on our wheels, 'cause us liked best of anythin' the beef, and
 +I do to this day, only I can't never git it.</p>
 +
 +<p>"Old Man Denman had a boy what kilt squirrels and throwed 'em
 +in the kitchen. The white folks et them. You ain't never seen no white
 +folks then would eat rabbit. I had a brother who hunted. Mostly on Sundays.
 +He'd leave for the swamps 'fore daybreak and we'd know when we'd hear him
 +callin', 'O-o-o-o-o-da-da-ske-e-e-e-t,' he had somethin'. That jus' a
 +make-up of he own, but we knowed they's rabbits for the pot.</p>
 +
 +<p>"All the mens don't hunt on Sunday, 'cause Uncle Joe helt meetin'
 +in front he house. Us look out the door and seed Uncle Joe settin' the
 +benches straight and settin' he table out under the trees and sweepin' clean
 +the leaves and us know they's gwine be meetin'. They's the loveliest days
 +that ever they was. Night times, too, they'd make it 'tween 'em whether it'd
 +be at our house or Uncle Joe's. We'd ask niggers from other farms and I used
 +to say, 'I likes meetin' jus' as good as I likes a party.'</p>
 +
 +<p>"When crops is laid by us have the most parties and dence and sing
 +and have play games. The reels is what I used to like but I done quit that
 +foolishness many a year ago. I used to cut a step or two. I remembers one
 +reel call the 'Devil's Dream.' It's a fast song<span class="pagenum"><a name="Page_275" id="Page_275">[Pg 275]</a></span></p>
 +
 +<p>
 +"'Oh, de Devil drempt a dream,<br />
 +He drempt it on a Friday&mdash;<br />
 +He drempt he cotch a sinner.'<br />
 +</p>
 +
 +<p>"Old Man Denman am the great one for 'viding he property and when
 +Miss Lizzie marries with Mr. Creame Cramer, which am her dead sister's
 +husband, Old Man Denman give me and two my sisters to Miss Lizzie and
 +he gives two more my sisters to he son. Us goes with Miss Lizzie to the
 +Cramer place and lives in the back yard in a little room by the back door.</p>
 +
 +<p>"Everything fine and nice there till one day Miss Lizzie say to
 +me, 'Julia, go down to the well and fetch me some water,' and I goes and
 +I seed in the road a heap of men all in gray and ridin' hosses, comin' our
 +way. I runs back to the house and calls Miss Lizzie. She say, 'What you
 +scairt for?' I tells her 'bout them men and she say they ain't gwine hurt
 +me none, they jus' wants some water. I goes back to the well and heared 'em
 +talk 'bout a fight. I goes back to the house and some of the mens comes to
 +the gate and says to Mr. Cramer, 'How're you, Creame?' He say, 'I's
 +all right in my health but I ain't so good in my mind.' They says, 'What
 +the matter, Creame?' He say, 'I want to be in the fight so bad.'</p>
 +
 +<p>"When they goes I asks Miss Lizzie what they fightin' 'bout and she
 +say it am 'bout money. That all I knows. Right after that Mr. Cramer goes
 +and we don't never see him no more. Word come back from the fightin' he
 +makes some the big, high mens mad and they puts chains 'round he ankles
 +and make him dig a stump in the hot sun. He ain't used to that and it give
 +him fever to the brain and he dies.<span class="pagenum"><a name="Page_276" id="Page_276">[Pg 276]</a></span></p>
 +
 +<p>"When Mr. Cramer goes 'way, Miss Lizzie takes us all and goes
 +back to Old Man Denman's. The sojers used to pass and all the whoopin' and
 +hollerin' and carryin' on, you ain't never heered the likes! They hollers,
 +'Who-o-o-o, Old Man Denman, how's your chickens?' And they chunks and
 +throws at 'em till they cripples 'em up and puts 'em in they bags, for
 +cookin'. Old Man Denman cusses at 'em somethin' powerful.</p>
 +
 +<p>"My sister Mandy and me am down in the woods a good, fur piece
 +from the house and us keeps heerin' a noise. My brother comes down and
 +finds me and say, 'Come git your dinner.' When I gits there dinner am top
 +the gate post and he say they's sojers in the woods and they has been
 +persecutin' a old woman on a mule. She was a nigger woman. I gits so
 +scairt I can't eat my dinner. I ain't got no heart for victuals. My brother
 +say, 'Wait for pa, he comin' with the mule and he'll hide you out.' I gits
 +on the mule front of pa and us pass through the sojers and they grabs at us
 +and says, 'Gimme the gal, gimme the gal.' Pa say I faints plumb 'way.</p>
 +
 +<p>"Us heered guns shootin' round and 'bout all the time. Seems like
 +they fit every time they git a chance. Old Man Denman's boy gits kilt and
 +two my sisters he property and they don't know what to do, 'cause they has
 +to be somebody's property and they ain't no one to 'heritance 'em. They
 +has to go to the auction but Old Man Denman say not to fret. At the auction
 +the man say, 'Goin' high, goin' low, goin' mighty slow, a little while to go.
 +Bid 'em in, bid 'em in. The sun am high, the sun am hot, us got to git home
 +tonight.' An old friend of Old Man Denman's hollers out he buys for William
 +Blackstone. Us all come home and my sisters too and Old Man Denman laugh big
 +and say, 'My name allus been William Blackstone Denman.'<span class="pagenum"><a name="Page_277" id="Page_277">[Pg 277]</a></span></p>
 +
 +<p>"I's a woman growed when the war was to a end. I had my first
 +baby when I's fourteen. One day my sister call me and say, 'They's fit out,
 +and they's been surrenderin' and ain't gwine fight no more.' That dusk Old
 +Man Denman call all us niggers together and stand on he steps and make he
 +speech, 'Mens and womans, you is free as I am. You is free to go where you
 +wants but I is beggin' yous to stay by me till us git the crops laid by.'
 +Then he say, 'Study it over 'fore you gives me you answer. I is always try
 +as my duty to be fair to you.'</p>
 +
 +<p>"The mens talks it over a-twixt theyselves and includes to stay.
 +They says us might as well stay there as go somewhere else, and us got no
 +money and no place to go.</p>
 +
 +<p>"Then Miss Lizzie marries with Mr. Joe McMahon and I goes with
 +her to he house near by and he say he larn me to plow. Miss Lizzie say,
 +'Now, Julia, you knows how to plow and don't make no fool of yourself and
 +act like you ain't never seed no plow afore.' Us make a corn crop and goes
 +on 'bout same as afore.</p>
 +
 +<p>"I gits married that very year and has a little fixin' for the
 +weddin', bakes some cakes and I have a dress with buttons and a preacher
 +marries me. I ain't used to wearin' nothin' but loring (a simple one piece
 +garment made from sacking). Unnerwear? I ain't never wore no unnerwear then.</p>
 +
 +<p>"My husband rents a little piece of land and us raise a corn crop
 +and that's the way us do. Us raises our own victuals. I has 17 chillen
 +through the year and they done scatter to the four winds. Some of them is
 +dead. I ain't what I used to be for workin'. I jus' set 'round. I done plenty
 +work in my primer days.<span class="pagenum"><a name="Page_278" id="Page_278">[Pg 278]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420015" id="nr420015"></a>420015</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-278katiedarling.png" width="40%" height="40%" alt="Katie Darling" title="" />
 +<br /><span class="caption">Katie Darling</span>
 +</div>
 +
 +
 +<div class="intro"><p>KATIE DARLING, about 88, was
 +born a slave on the plantation
 +of William McCarty, on the Elysian
 +Fields Road, nine miles
 +south of Marshall, Texas. Katie
 +was a nurse and housegirl in the
 +McCarty household until five years
 +after the end of the Civil War.
 +She then moved to Marshall and
 +married. Her husband and her
 +three children are dead and she
 +is supported by Griffin Williams,
 +a boy she found homeless and
 +reared. They live in a neat
 +three-room shack in Sunny South
 +addition of Marshall, Texas.</p></div>
 +
 +
 +<p>"You is talkin' now to a nigger what nussed seven white chillen
 +in them bullwhip days. Miss Stella, my young missy, got all our ages
 +down in she Bible, and it say I's born in 1849. Massa Bill McCarty
 +my massa and he live east and south of Marshall, clost to the Louisiana
 +line. Me and my three brudders, Peter and Adam and Willie, all lives
 +to be growed and married, but mammy die in slavery and pappy run 'way
 +while he and Massa Bill on they way to the battle of Mansfield. Massa
 +say when he come back from the war, 'That triflin' nigger run 'way and
 +jines up with them damn Yankees.'</p>
 +
 +<p>"Massa have six chillen when war come on and I nussed all of 'em.
 +I stays in the house with 'em and slep' on a pallet on the floor, and soon
 +I's big 'nough to tote the milk pail they puts me to milkin', too. Massa
 +have more'n 100 cows and most the time me and Violet do all the milkin'.
 +We better be in that cowpen by five o'clock. One mornin' massa cotched
 +me lettin' one the calves do some milkin' and he let me off without whippin'
 +that time, but that don't mean he allus good, 'cause them cows have more
 +feelin' for than massa and missy.<span class="pagenum"><a name="Page_279" id="Page_279">[Pg 279]</a></span></p>
 +
 +<p>"We et peas and greens and collards and middlin's. Niggers
 +had better let that ham alone! We have meal coffee. They parch meal
 +in the oven and bile it and drink the liquor. Sometime we gits some
 +of the Lincoln coffee what was lef' from the nex' plantation.</p>
 +
 +<p>"When the niggers done anything massa bullwhip them, but
 +didn't skin them up very often. He'd whip the man for half doin' the
 +plowin' or hoein' but if they done it right he'd find something else to
 +whip them for. At night the men had to shuck corn and the women card
 +and spin. Us got two pieces of clothes for winter and two for summer,
 +but us have no shoes. We had to work Saturday all day and if that grass
 +was in the field we didn't git no Sunday, either.</p>
 +
 +<p>"They have dances and parties for the white folks' chillen, but
 +missy say, 'Niggers was made to work for white folks,' and on Christmas
 +Miss Irene bakes two cakes for the nigger families but she darsn't let
 +missy know 'bout it.</p>
 +
 +<p>"When a slave die, massa make the coffin hisself and send a
 +couple niggers to bury the body and say, 'Don't be long,' and no singin'
 +or prayin' 'lowed, jus' put them in the ground and cover 'em up and hurry
 +on back to that field.</p>
 +
 +<p>"Niggers didn't cou't then like they do now, massa pick out a
 +po'tly man and a po'tly gal and jist put 'em together. What he want am
 +the stock.</p>
 +
 +<p>"I 'member that fight at Mansfield like it yes'day. Massas's
 +field am all tore up with cannon holes and ever' time a cannon fire, missy
 +go off in a rage. One time when a cannon fire, she say to me, 'You li'l<span class="pagenum"><a name="Page_280" id="Page_280">[Pg 280]</a></span>
 +black wench, you niggers ain't gwine be free. You's made to work for white
 +folks.' 'Bout that time she look up and see a Yankee sojer standin' in the
 +door with a pistol. She say, 'Katie, I didn't say anythin', did I?' I
 +say, 'I ain't tellin' no lie, you say niggers ain't gwine git free.'</p>
 +
 +<p>"That day you couldn't git 'round the place for the Yankees and they
 +stays for weeks at a time.</p>
 +
 +<p>"When massa come home from the war he wants let us loose, but missy
 +wouldn't do it. I stays on and works for them six years after the war and
 +missy whip me after the war jist like she did 'fore. She has a hun'erd
 +lashes laid up for me now, and this how it am. My brudders done lef'
 +massa after the war and move nex' door to the Ware place, and one Saturday
 +some niggers come and tell me my brudder Peter am comin' to git me 'way
 +from old missy Sunday night. That night the cows and calves got together
 +and missy say it my fault. She say, 'I'm gwine give you one hun'erd lashes
 +in the mornin', now go pen them calves.'</p>
 +
 +<p>"I don't know whether them calves was ever penned or not, 'cause
 +Peter was waitin' for me at the lot and takes me to live with him on the
 +Ware place. I's so happy to git away from that old devil missy, I don't
 +know what to do, and I stays there sev'ral years and works out here and
 +there for money. Then I marries and moves here and me and my man farms
 +and nothin' 'citin' done happened."<span class="pagenum"><a name="Page_281" id="Page_281">[Pg 281]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420046" id="nr420046"></a>420046</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-281careydavenport.png" width="40%" height="40%" alt="Carey Davenport" title="" />
 +<br /><span class="caption">Carey Davenport</span>
 +</div>
 +
 +
 +<div class="intro"><p>CAREY DAVENPORT, retired Methodist
 +minister of Anahuac, Texas, appears
 +sturdy despite his 83 years. He was
 +reared a slave of Capt. John Mann,
 +in Walker Co., Texas. His wife, who
 +has been his devoted companion for
 +60 years, was born in slavery just
 +before emancipation. Carey is very
 +fond of fishing and spends much time
 +with hook and line. He is fairly
 +well educated and is influential
 +among his fellow Negroes.</p></div>
 +
 +
 +<p>"If I live till the 13th of August I'll be 82 years old.
 +I was born in 1855 up in Walker County but since then they split the
 +county and the place I was born is just across the line in San Jacinto
 +County now. Jim and Janey Davenport was my father and mother and they
 +come from Richmond, Virginia. I had two sisters, Betty and Harriet,
 +and a half brother, William.</p>
 +
 +<p>"Our old master's name was John Mann but they called him Capt.
 +Mann. Old missus' name was Sarah. I'd say old master treated us slaves
 +bad and there was one thing I couldn't understand, 'cause he was 'ligious
 +and every Sunday mornin' everybody had to git ready and go for prayer.
 +I never could understand his 'ligion, 'cause sometimes he git up off his
 +knees and befo' we git out the house he cuss us out.</p>
 +
 +<p>"All my life I been a Methodist and I been a regular preacher 43
 +years. Since I quit I been livin' here at Anahuac and seems like I do
 +'bout as much preachin' now as I ever done.</p>
 +
 +<p>"I don't member no cullud preachers in slavery times. The
 +white Methodist circuit riders come round on horseback and preach.
 +There was a big box house for a church house and the cullud folks sit
 +off in one corner of the church.<span class="pagenum"><a name="Page_282" id="Page_282">[Pg 282]</a></span></p>
 +
 +<p>"Sometimes the cullud folks go down in dugouts and hollows and
 +hold they own service and they used to sing songs what come a-gushin' up
 +from the heart.</p>
 +
 +<p>"They was 'bout 40 slaves on the place, but I never seed no
 +slaves bought or sold and I never was sold, but I seen 'em beat&mdash;O, Lawd,
 +yes. I seen 'em make a man put his head through the crack of the rail
 +fence and then they beat him till he was bloody. They give some of 'em
 +300 or 400 licks.</p>
 +
 +<p>"Old man Jim, he run away lots and sometimes they git the dogs
 +after him. He run away one time and it was so cold his legs git frozen
 +and they have to cut his legs off. Sometimes they put chains on runaway
 +slaves and chained 'em to the house. I never knowed of 'em puttin' bells
 +on the slaves on our place, but over next to us they did. They had a
 +piece what go round they shoulders and round they necks with pieces up
 +over they heads and hung up the bell on the piece over they head.</p>
 +
 +<p>"I was a sheep minder them days. The wolves was bad but they
 +never tackled me, 'cause they'd ruther git the sheep. They like sheep
 +meat better'n man meat. Old Captain wanted me to train he boy to herd
 +sheep and one day young master see a sow with nine pigs and want me to
 +catch them and I wouldn't do it. He tried to beat me up and when we git
 +to the lot we have to go round to the big gate and he had a pine knot,
 +and he catch me in the gate and hit me with that knot. Old Captain sittin'
 +on the gallery and he seed it all. When he heered the story he whipped
 +young master and the old lady, she ain't like it.<span class="pagenum"><a name="Page_283" id="Page_283">[Pg 283]</a></span></p>
 +
 +<p>"One time after that she sittin' in the yard knittin' and she
 +throwed her knittin' needle off and call me to come git it. I done forgot
 +she wanter whip me and when I bring the needle she grab me and I pull away but
 +she hold on my shirt. I run round and round and she call her mother and they
 +catch and whip me. My shirt just had one button on it and I was pullin'
 +and gnawin' on that button and directly it come off and the whole shirt pull
 +off and I didn't have nothin' on but my skin. I run and climb up on the pole
 +at the gate and sot there till master come. He say, 'Carey, why you sittin'
 +up there?' Then I tell him the whole transaction. I say, 'Missus, she
 +whip me 'cause young marse John git whip that time and not me.' He make me
 +git down and git up on his horse behin' him and ride up to the big house.
 +Old missus, she done went to the house and go to bed with her leg, 'cause
 +when she whippin' me she stick my head 'tween her knees and when she do that
 +I bit her.</p>
 +
 +<p>"Old master's house was two-story with galleries. My mother, she
 +work in the big house and she have a purty good house to live in. It was
 +a plank house, too, but all the other houses was make out of hewed logs.
 +Then my father was a carpenter and old master let him have lumber and he make
 +he own furniture out of dressed lumber and make a box to put clothes in. We
 +never did have more'n two changes of clothes.</p>
 +
 +<p>"My father used to make them old Carey plows and was good at makin'
 +the mould board out of hardwood. He make the best Carey plows in that part
 +of the country and he make horseshoes and nails and everything out of iron.
 +And he used to make spinning wheels and parts of looms. He was a very valuable
 +man and he make wheels and the hub and put the spokes in.<span class="pagenum"><a name="Page_284" id="Page_284">[Pg 284]</a></span></p>
 +
 +<p>"Old master had a big farm and he raised cotton and corn and 'taters
 +and peanuts and sorghum cane and some ribbon cane. The bigges' crops was
 +cotton and corn.</p>
 +
 +<p>"My father told us when freedom come. He'd been a free man, 'cause
 +he was bodyguard to the old, old master and when he died he give my father
 +he freedom. That was over in Richmond, Virginia. But young master steal
 +him into slavery again. So he was glad when freedom come and he was free
 +again. Old master made arrangement for us to stay with him till after the
 +harvest and then we go to the old Rawls house what 'long to Mr. Chiv Rawls.
 +He and my father and mother run the place and it was a big farm.</p>
 +
 +<p>"I git marry when I was 'bout 22 years old and that's her right there
 +now. We's been married more'n 60 years and she was 17 years old then. She
 +was raised in Grant's colony and her father was a blacksmith.</p>
 +
 +<p>"We had it all 'ranged and we stop the preacher one Sunday mornin'
 +when he was on the way to preachin' and he come there to her pa's house and
 +marry us. We's had 11 children and all has deceased but three.</p>
 +
 +<p>"I was educated since freedom, 'cause they wasn't no schools in
 +slavery days, but after I was freed I went to public schools. Most my
 +learnin' I got from a German man what was principal of a college and he
 +teach me the biggest part of my education.</p>
 +
 +<p>"When I was 14 a desperado killed my father and then I had my
 +mother and her eight children to take care of. I worked two months and
 +went to school one month and that way I made money to take care of 'em.<span class="pagenum"><a name="Page_285" id="Page_285">[Pg 285]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420215" id="nr420215"></a>420215</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-285campbelldavis.png" width="40%" height="40%" alt="Campbell Davis" title="" />
 +<br /><span class="caption">Campbell Davis</span>
 +</div>
 +
 +
 +<div class="intro"><p>CAMPBELL DAVIS, 85, was born
 +in Harrison Co., Texas, a
 +slave of Henry Hood. He remained
 +on the Hood place about
 +three years after he was freed,
 +then farmed in Louisiana. In
 +1873 he married and moved back
 +to Harrison Co., where he farmed
 +until old age forced him to stop.
 +He now lives with his nephew,
 +Billie Jenkins, near Karnack.
 +Campbell receives a $12.00 per
 +month old age pension.</p></div>
 +
 +
 +<p>"I's big 'nough in slavery time to hear dem tell de darkies to
 +get up and go in the mornin', and to hear the whistlin' of dem whips and
 +howlin' of de dogs. I's birthed up in the northeast part of this county
 +right on the line of Louisiana and Texas, and 'longed to old man Henry
 +Hood. My mammy and daddy was Campbell and Judy Davis and dey both come
 +from Alabama, and was brung here by de traders and sold to Massa Hood.
 +They was nine of us chillen, name Ellis and Hildaman and Henderson and
 +Henrietta and Georgia and Harriet and Patsy.</p>
 +
 +<p>"Massa Henry didn't have de fine house but it a big one. Us quarters
 +sot off 'cross de field in de edge of a skit of woods. Dey have dirt floors
 +and a fireplace and old pole and plank bunks nail to de walls.</p>
 +
 +<p>"Dey fed us beef and veg'tables&mdash;any kind, jus' name it&mdash;and 'low
 +us sop bread in potlicker till de world look level. Dat good eatin' and
 +all my life I ain't have no better.</p>
 +
 +<p>"Massa didn't 'low no overseer on he place. One my uncles de driver,
 +and massa blow de old conk shell long 'fore day, and if de darkies didn't
 +git goin' you'd hear dem whips crackin'.<span class="pagenum"><a name="Page_286" id="Page_286">[Pg 286]</a></span></p>
 +
 +<p>"I seed one my sisters whip 'cause she didn't spin 'nough. Dey pull
 +de clothes down to her waist and laid her down on de stomach and lash her
 +with de rawhide quirt. I's in de field when dey whips my Uncle Lewis for
 +not pickin' 'nough cotton. De driver pull he clothes down and make him lay
 +on de groun'. He wasn't tied down, but he say he scart to move.</p>
 +
 +<p>"De women am off Friday afternoon to wash clothes and all de hands
 +git Saturday afternoon and mos' de man go huntin' or fishin'. Sometimes
 +dey have parties Saturday night and couples git on de floor and have music
 +of de fiddle and banjo. I only 'members one ring play:</p>
 +
 +<p>
 +"Hop light, li'l lady,<br />
 +The cakes all dough,<br />
 +Don't mind de weather,<br />
 +Jus' so de wind don't blow.<br />
 +</p>
 +
 +<p>"De bigges' day to blacks and whites was fourth of July. De hands
 +was off all day and massa give de big dinner out under de trees. He allus
 +barbecue de sheep or beef and have cakes and pies and fancy cookin'. He's
 +one de bes' bosses round dat country. He 'lieve in makin' dem work and when
 +dey need whippin' he done it, but when it come to feedin' he done dat right,
 +too. And on Christmas he give us clothes and shoes and nuts and things and
 +'nother big dinner, and on Christmas night de darkies sing songs for de white
 +folks.</p>
 +
 +<p>"Us git some book larnin' 'mongst ourselves, round de quarters, and
 +have our own preacher. Mos' de time us chillen play, makin' frog holes in
 +de sand and mud people and things.</p>
 +
 +<p>"I done hear lots of talk 'bout ghosts and hants and think I seed<span class="pagenum"><a name="Page_287" id="Page_287">[Pg 287]</a></span>
 +one onct. I's comin' home from de neighbors at night, in de moonlight, and
 +'rectly I seed something white by side de road. De closer I gits de bigger
 +it gits. I's scart but I walks up to it and it nothin' but de big spiderweb
 +on de bush. Den I says to myself, 'Dere ain't nothin' to dis ghost business.'</p>
 +
 +<p>"Massa have one son go to war and he taken a old cullud man with
 +him. I seed soldiers on hosses comin' and goin' de big road, and lots of
 +dem come to Port Caddo in boats. De pretties' sight I ever seed am a soldier
 +band all dress in de uniforms with brass buttons. When de soldiers come back
 +from de war dey throwed cannon balls 'long de road and us chillen play with
 +dem.</p>
 +
 +<p>"When de war am over, massa call us all and say we's free, but can
 +stay on and work for de victuals and clothes. A bunch leaves and go to de
 +Progoe Marshal at Shreveport and ask him what to do. He tell dem to go back
 +and wait till dey find work some place. My mammy and me stays at de Hood
 +place 'bout three years. When I's twenty-one I marries and come back to
 +Harrison County. Mammy and me done farm in Louisiana up to dat. My wife and
 +me marries under de big oak tree front of de Leigh Church. Us jus' common
 +folks and doesn't have no infair or big to-do when us marry.</p>
 +
 +<p>"I's voted but our people won't pull together. I votes de 'publican
 +ticket de long time, but last time I pulls over and votes de Democrat ticket.
 +I 'cides I jus' as well go with de braves as stay with de scart.</p>
 +
 +<p>"If de young gen'ration would study dey could make something out
 +deyselves, but dey wont do it. Dey am too wild. Jus' last week, I hears de
 +young cullud preacher at Karnack say, 'Brudders and sisters, style and brightness<span class="pagenum"><a name="Page_288" id="Page_288">[Pg 288]</a></span>
 +am what we needs today.' I looks at him and says to myself, 'Thank de Lawd
 +I knows better'n dat.' When I's comin' up it am dark, but I knows better
 +things am ahead for us people and us trusts in de Lawd and was hones' with
 +our white folks and profits by what dey tells us. Dey wasn't no niggers
 +sent to jail when I's comin' up. It dis 'style and brightness' what gits de
 +young niggers in trouble. Dey got de dark way 'head of dem, less dey stops
 +and studies and make somethin' out deyselves."<span class="pagenum"><a name="Page_289" id="Page_289">[Pg 289]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420294" id="nr420294"></a>420294</div>
 +
 +
 +<div class="intro"><p>WILLIAM DAVIS was born near
 +Kingston, Tennessee, on the
 +first of April, 1845. His
 +family were the only slaves
 +owned by Jonathan Draper,
 +Baptist minister. In 1869
 +William joined the army and
 +was stationed at Fort Stockton,
 +Texas. He has lived in
 +Houston since 1870. William
 +is active and takes a long,
 +daily walk.</p></div>
 +
 +
 +<p>"Well, suh, jes' sit down in de chair yonder and I'll tell you what
 +I can 'bout times back yonder. Let's see, now. I was born on de first
 +day of April in 1845. De reason I knows was 'cause Miss Lizzie, our missy,
 +told me so when we was sot free. Mammy done told me I was born den, on de
 +Tennessee river, near Kingston. I heared her say de turnpike what run past
 +Massa John's house dere goes over de mountain to Bristol, over in Virginny.
 +Mammy and pappy and all us chillen 'long to de Drapers, Massa Jonathan what
 +us call Massa John, and he wife, Miss Lizzie, and we is de only cullud folks
 +<a name='TC_22'></a><span class="corr" title="whay">what</span> dey owns.</p>
 +
 +<p>"Massa John am de Baptist preacher, and while I'm sho' glad to see my
 +folks sot free, I'll tell de truth and say Massa John and Miss Lizzie was
 +mighty good to us. Dey have four chillen; Massa Milton, what am oldes' and
 +kill in de first battle; Massa Bob and Massa George and Massa Canero. Oh,
 +yes, dey have one gal, Missy Ann.</p>
 +
 +<p>"Course us didn't have no last names like now. Mammy named Sophie and
 +pappy named Billy. Sometimes de owners give de slaves last names 'cordin'
 +to what dey do, like pappy was meat cook and mammy cook pies and cakes and
 +bread, so dey might have Cook for de last name.<span class="pagenum"><a name="Page_290" id="Page_290">[Pg 290]</a></span></p>
 +
 +<p>"We has a bigger family dan Massa John, 'cause dey eight of us
 +chillen. I ain't seen none of dem since I lef' Virginny in 1869, but I
 +'member all de names. Dere was Jane and Lucy and Ellen and Bob and Solomon
 +and Albert and John, and I'm de younges' de whole lot.</p>
 +
 +<p>"I heared Miss Lizzie tell some white folks dat my mammy and pappy
 +give to her by her pappy in Alabama when she get married. Dat de custom with
 +rich folks den, and mammy 'long to de Ames, what was Miss Lizzie's name 'fore
 +she marry. I heared her say when de stars falls, I think she say in 1832, she
 +was 'bout eighteen, and dey think de world am endin'.</p>
 +
 +<p>"Pappy was a Indian. I knows dat. He came from Congo, over in
 +Africa, and I heared him say a big storm druv de ship somewhere on de Ca'lina
 +coast. I 'member he mighty 'spectful to Massa and Missy, but he proud, too,
 +and walk straighter'n anybody I ever seen. He had scars on de right side he
 +head and cheek what he say am tribe marks, but what dey means I don't know.</p>
 +
 +<p>"'Bout de first I 'members real good am where we am in Virginny and
 +Massa John runs de Washington College, in Washington County. I 'member all
 +de pupils eats at massa's house and dat de first job I ever had. 'Scuse me
 +for laughin', but I don't reckon I thunk of dat since de Lawd know when.
 +Dat my first job. Dey has a string fasten to de wall on one side de room, with
 +pea fowl tail feathers strung 'long it, and it runs most de length de room,
 +above de dinin' table, and round a pulley-like piece in de ceilin' with one end
 +de string hangin' down. When mealtime come, I am put where de string hang down
 +and I pulls it easy like, and de feathers swishes back and forth sideways, and
 +keeps de flies from lightin' while folks am eatin'. 'Ceptin' dat, all I does<span class="pagenum"><a name="Page_291" id="Page_291">[Pg 291]</a></span>
 +is play round with Massa George and Missy Ann.</p>
 +
 +<p>"Dey ain't no whuppin' on our place and on Sunday us all go to church,
 +and Massa John do de preachin'. Dey rides in de buggy and us follow in de
 +wagon. De white folks sets in front de church and us in back.</p>
 +
 +<p>"I can't tell you how long us stay at de college, 'zactly, but us moves
 +to Warm Springs to take de baths and drink de water, in Scott County. Dat
 +two, three years befo' de war, and Massa John run de hotel and preach on Sunday.
 +I think dere am three springs, one sulphur water and one lime water and one a
 +warm spring. I does a little bit of everything round de hotel, helps folks
 +off de stage when it druv up, wait on table and sich. When I hears de horn
 +blow&mdash;you know, de stage driver blow it when dey top de hill 'bout two miles
 +'way, to let you know dey comin'&mdash;I sho' hustle round and git ready to meet
 +it, 'cause most times folks what I totes de grips for gives me something. Dat
 +de first money I ever seed. Some de folks gives me de picayune&mdash;dat what us
 +call a nickel, now, and some gives me two shillin's, what same as two-bits now.
 +A penny was big den, jes' like a two-bit piece, now.</p>
 +
 +<p>"But when war begin 'tween de Yankees and de South, it sho' change everything
 +up, 'cause folks quit comin' to de Springs and de soldiers takes over de
 +place. Massa Milton go to jine de South Army and gits kill. Morgan and he men
 +make de Springs headquarters most de war, till de Yankees come marchin' through
 +toward de last part. I know pappy say dem Yankees gwine win, 'cause dey allus
 +marchin' to de South, but none de South soldiers marches to de North. He didn't
 +say dat to de white folks, but he sho' say it to us. When de Yankees come
 +marchin' through, de Morgan soldiers jes' hide out till dey gone. Dey never done
 +no fightin' round Warm Springs. Lots of times dey goes way for couple weeks and<span class="pagenum"><a name="Page_292" id="Page_292">[Pg 292]</a></span>
 +den comes back and rests awhile.</p>
 +
 +<p>"Den one mornin'&mdash;I 'members it jes' like it yestiddy, it de fourth
 +of July in 1865&mdash;Miss Lizzie say to me, 'Willie, I wants you to git you papa
 +and de rest de family and have dem come to de porch right away.' I scurries
 +round quick like and tells dem and she comes out of de house and says, 'Now, de
 +Yankees done sot you free and you can do what you wants, but you gwineter see
 +more carpet baggers and liars dan you ever has seed, and you'll be worse off
 +den you <a name='TC_23'></a><span class="corr" title="everhas">ever has</span> been, if you has anythin' to do with dem. Den she opens de book
 +and tells us all when us born and how old us am, so us have some record 'bout
 +ourselves. She tells me I'm jes' nineteen and one fourth years old when I'm sot
 +free.</p>
 +
 +<p>"She tell pappy Massa John want to see him in de house and when he comes
 +out he tells us Massa John done told him to take a couple wagons and de family
 +and go to de farm 'bout ten miles 'way on Possum Creek and work it and stay long
 +as he wants. Massa has us load up one wagon with 'visions. Pappy made de first
 +crop with jes' hoes, 'cause us didn't have no hosses or mules to plow with. Us
 +raise jes' corn and some wheat, but dey am fruit trees, peaches and apples and
 +pears and cherries. Massa John pay pappy $120 de year, 'sides us 'visions,
 +and us stays dere till pappy dies in 1868.</p>
 +
 +<p>"Den I heared 'bout de railroad what dey buildin' at Knoxville and I
 +leaves de folks and gits me de job totin' water. Dey asks my name and I says
 +William Davis, 'cause I knows Mr. Jefferson Davis am President of de South durin'
 +de war, and I figgers it a good name. In 1869 I goes to Nashville and 'lists in
 +de army. I'm in de 24th Infantry, Company G, and us sent to Fort Stockton to
 +guard de line of Texas, but all us do am build 'dobe houses. Col. Wade was de<span class="pagenum"><a name="Page_293" id="Page_293">[Pg 293]</a></span>
 +commander de fort and Cap'n Johnson was captain of G. Co. Out dere I votes for
 +de first time, for Gen. Grant, when Greeley and him run for president. But I
 +gits sick at de Fort and am muster out in 1870 and comes to Houston.</p>
 +
 +<p>"I gits me de deckhand job on de Dinah, de steamboat what haul freight
 +and passengers 'tween Galveston and Houston. Den I works on de Lizzie, what am
 +a bigger boat. Course, Houston jes' a little bit of place to what it am now&mdash;dey
 +wasn't no git buildin's like dey is now, and mud, I tell you de streets was
 +jes' like de swamp when it rain.</p>
 +
 +<p>"Long 'bout 1875 I gits marry to Mary Jones, but she died in 1883 and I
 +gits marry 'gain in 1885 to Arabelle Wilson and has four girls and one boy from
 +her. She died 'bout ten years back. Course, us cullud folks marry jes' like
 +white folks do now, but I seen cullud folks marry 'fore de war and massa marry
 +dem dis way: dey goes in de parlor and each carry de broom. Dey lays de brooms
 +on de floor and de woman put her broom front de man and he put he broom front de
 +woman. Dey face one 'nother and step 'cross de brooms at de same time to each
 +other and takes hold of hands and dat marry dem. Dat's de way dey done, sho',
 +'cause I seed my own sister marry dat way.</p>
 +
 +<p>"I has wished lots of times to go back and see my folks, but I never has
 +been back and never seed dem since I left, and I guess dey am all gone 'long 'fore
 +now. I has jobbed at first one thing and 'nother and like pappy tells me,
 +I has
 +trials and tribulations and I has good chillen what ain't never got in no trouble
 +and what all helps take care dere old pappy so I guess I ain't got no complainin'
 +'bout things.<span class="pagenum"><a name="Page_294" id="Page_294">[Pg 294]</a></span></p>
 +
 +<p>"I dreams sometimes 'bout de peach trees and de pear trees and
 +de cherry trees and I'd give lots to see de mountains 'gain, 'cause when de
 +frost come, 'bout now, de leaves on de trees put on pretty colors and de persimmons
 +and nuts is ready for pickin' and a little later on us kill de hawgs and put by
 +de meat for de winter.</p>
 +
 +<p>"De Lawd forgive me for dis foolishness, 'cause I got a good home,
 +and has all I need, but I gits to thinkin' 'bout Virginny sometimes and my folks
 +what I ain't seed since I left, and it sho' make me want to see it once more 'fore
 +I die.<span class="pagenum"><a name="Page_295" id="Page_295">[Pg 295]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420281" id="nr420281"></a>420281</div>
 +
 +
 +<div class="intro"><p>ELI DAVISON was born in Dunbar,
 +West Virginia, a slave of Will
 +Davison. Eli has a bill of sale
 +that states he was born in 1844.
 +His master moved to Texas in 1858,
 +and settled in Madison County.
 +Eli lives in Madisonville, with
 +one of his sons.</p></div>
 +
 +
 +<p>"My first Old Marse was Will Davison. My father's name was
 +Everett Lee and mama was Susan, and he come to see her twict a month,
 +'cause he was owned by 'nother master.</p>
 +
 +<p>"Marse Davison had a good home in West Virginia, where I's born,
 +in Dunbar, but most of it 'longed to he wife and she was the boss of him.
 +He had a great many slaves, and one mornin' he got up and 'vided all he
 +had and told his wife she could have half the slaves. Then we loaded two
 +wagons and he turned to his oldest son and the next son and said, 'You's
 +gwine with me. Crawl on.' Then he said to he wife, 'Elsie, you can have
 +everything here, but I'm takin' Eli and Alex and these here two chillen.'
 +The other two gals and two boys he left, and pulled out for Texas. It
 +taken us mos' two years to git here, and Marse Will never sot eyes on the rest
 +of his family no more, long as he lived.</p>
 +
 +<p>"Marse never married any more. He'd say, 'They ain't 'nother woman
 +under the sun I'd let wear my name.' He never said his wife's name no more,
 +but was allus talkin' of them chillun he done left behind.</p>
 +
 +<p>"We gits here and starts to build a one room log house for Marse Will
 +and his two boys. My quarters was one them covered wagons, till he trades me
 +off. He cried like a baby, but he said, 'I hate to do this, but its the only
 +way I'll have anything to leave for my two boys.' Looks like everything done
 +go 'gainst him when he come to Texas, and he took sick and died. The boys<span class="pagenum"><a name="Page_296" id="Page_296">[Pg 296]</a></span>
 +put him away nice and loaded up and went back to Virginia, but the home
 +was nailed up and farm lying out, and it took them mos' a year to find they
 +folks. The mother and one gal was dead, so they come back and lived and died
 +here in Texas.</p>
 +
 +<p>"Marse Will was one more good man back in Virginia. He never got mad
 +or whipped a slave. He allus had plenty to eat, with 1,200 acres, but after
 +we come here all we had to eat was what we kilt in the woods and cornbread.
 +He planted seven acres in corn, but all he did was hunt deer and squirrels.
 +They was never a nigger what tried to run off in Texas, 'cause this was a
 +good country, plenty to eat by huntin' and not so cold like in Virginia.</p>
 +
 +<p>"After I was traded off, my new master wasn't so good to me. He thunk
 +all the time the South would win that war and he treated us mean. His name
 +was Thomas Greer. He kept tellin' us a black nigger never would be free.
 +When it come, he said to us, 'Well, you black &mdash;&mdash;, you are just as free as
 +I am.' He turnt us loose with nothin' to eat and mos' no clothes. He said if
 +he got up nex' mornin' and found a nigger on his place, he'd horsewhip him.</p>
 +
 +<p>"I don't know what I'd done, but one my old Marse Will's chillun done
 +settle close by and they let me work for them, and built me a log house
 +and I farmed on halves. They stood good for all the groceries I buyed that
 +year. It took all I made that year to pay my debts and that's the way its
 +been ever since.</p>
 +
 +<p>"I married Sarah Keys. We had a home weddin' and 'greed to live together
 +as man and wife. I jus' goes by her home one day and captures her like.
 +I puts her on my saddle behind me and tells her she's my wife then.<span class="pagenum"><a name="Page_297" id="Page_297">[Pg 297]</a></span>
 +That's all they was to my weddin'. We had six chillun and they's all farmin'
 +round here. Sarah, she dies seventeen years ago and I jus' lives round with
 +my chillen, 'cause I's too old to do any work.</p>
 +
 +<p>"All I ever done was to farm. That's all this here nigger knew what to
 +do. O, I's seed the time when I never had nothin' to eat and my big bunch
 +of chillun cryin' for bread. I could go to the woods then, but you can't git
 +wild game no more. In them days it was five or ten mile to your nearest
 +neighbor, but now they's so close you can stand in your yard and talk to them.</p>
 +
 +<p>"I never done no votin', 'cause them Klu Kluxers was allus at the votin'
 +places for a long time after the niggers was freed. The niggers has got on
 +since them old days. They has gone from nothin' to a fair educated folks.
 +We has been kind of slow, 'cause we was turnt loose without nothin', and
 +couldn't read and write.</p>
 +
 +<p>"I's worked for fifteen and thirty cents a day, but Lawd, blessed to
 +our president, we gits a li'l pension now and that's kep' me from plumb
 +starvin' to death. Times is hard and folks had to do away with everything
 +when they had that Hoover for president, but they will be straightened out
 +by and by if they'll listen to the president now. 'Course, some wants to
 +kill him, 'cause he helps the poor, but it do look like we ought to have
 +a li'l bread and salt bacon without upsettin' 'em, when they has so much.<span class="pagenum"><a name="Page_298" id="Page_298">[Pg 298]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420162" id="nr420162"></a>420162</div>
 +
 +
 +<div class="intro"><p>ELIGE DAVISON was born in Richmond,
 +Virginia, a slave of George Davison.
 +Elige worked in the field for some
 +time before he was freed, but does
 +not know his age. He lives with one
 +of his grandsons, in Madisonville,
 +Texas.</p></div>
 +
 +
 +<p>"My birth was in Richmond. That's over in old Virginny, and
 +George Davison owned me and my pappy and mammy. I 'member one sister,
 +named Felina Tucker.</p>
 +
 +<p>"Massa and Missus were very good white folks and was good
 +to the black folks. They had a great big rock house with pretty trees all
 +round it, but the plantation was small, not more'n a hunerd acres. Massa
 +growed tobaccy on 'bout 30 of them acres, and he had a big bunch of hawgs.
 +He waked us up 'bout four in the mornin' to milk the cows and feed them
 +hawgs.</p>
 +
 +<p>"Our quarters was good, builded out of pine logs with a bed in
 +one corner, no floors and windows. Us wore old loyal clothes and our shirt,
 +it open all down the front. In winter massa gave us woolen clothes to wear.
 +Us didn't know what shoes was, though.</p>
 +
 +<p>"Massa, he look after us slaves when us sick, 'cause us worth
 +too much money to let die jus' like you do a mule. He git doctor or nigger
 +mammy. She make tea out of weeds, better'n quinine. She put string round
 +our neck for chills and fever, with camphor on it. That sho' keep off diseases.</p>
 +
 +<p>"Us work all day till jus' 'fore dark. Sometimes us got whippin's.
 +We didn't mind so much. Boss, you know how stubborn a mule am, he have to be
 +whipped. That the way slaves is.<span class="pagenum"><a name="Page_299" id="Page_299">[Pg 299]</a></span></p>
 +
 +<p>"When you gather a bunch of cattle to sell they calves, how the calves
 +and cows will bawl, that the way the slaves was then. They didn't know nothin'
 +'bout they kinfolks. Mos' chillen didn't know who they pappy was and some they
 +mammy 'cause they taken 'way from the mammy when she wean them, and sell or
 +trade the chillen to someone else, so they wouldn't git 'tached to they mammy
 +or pappy.</p>
 +
 +<p>"Massa larn us to read and us read the Bible. He larn us to write, too.
 +They a big church on he plantation and us go to church and larn to tell the
 +truth.</p>
 +
 +<p>"I seed some few run away to the north and massa sometime cotch 'em
 +and put 'em in jail. Us couldn't go to nowhere without a pass. The patterrollers
 +would git us and they do plenty for nigger slave. I's went to my quarters and
 +be so tired I jus' fall in the door, on the ground, and a patterroller come by
 +and hit me several licks with a cat-o-nine-tails, to see if I's tired 'nough
 +to not run 'way. Sometimes them patterrollers hit us jus' to hear us holler.</p>
 +
 +<p>"When a slave die, he jus' 'nother dead nigger. Massa, he builded a
 +wooden box and put the nigger in and carry him to the hole in the ground. Us
 +march round the grave three times and that all.</p>
 +
 +<p>"I been marry once 'fore freedom, with home weddin'. Massa, he bring
 +some more women to see me. He wouldn't let me have jus' one woman. I have 'bout
 +fifteen and I don't know how many chillen. Some over a hunerd, I's sho'.</p>
 +
 +<p>"I 'member plenty 'bout the war, 'cause the Yankees they march on to
 +Richmond. They kill everything what in the way. I heared them big guns and
 +I's scart. Everybody scart. I didn't see no fightin', 'cause I gits out the
 +way and keeps out till it all over.<span class="pagenum"><a name="Page_300" id="Page_300">[Pg 300]</a></span></p>
 +
 +<p>But when they marches right on the town I's tendin' hosses for massa. He have
 +two hosses kilt right under him. Then the Yankees, they capture that town.
 +Massa, he send me to git the buggy and hoss and carry missus to the mountain,
 +but them Yankees they capture me and say they gwine hang that nigger. But,
 +glory be, massa he saves me 'fore they hangs me. He send he wife and my wife
 +to 'nother place then, 'cause they burn massa's house and tear down all he
 +fences.</p>
 +
 +<p>"When the war over massa call me and tells me I's free as he was, 'cause
 +them Yankees win the war. He give me $5.00 and say he'll give me that much
 +a month iffen I stays with him, but I starts to Texas. I heared I wouldn't have
 +to work in Texas, 'cause everything growed on trees and the Texans wore animal
 +hides for clothes. I didn't git no land or mule or cow. They warn't no plantations
 +divided what I knowed 'bout. Mos' niggers jus' got turn loose with a
 +cuss, and not 'nough clothes to cover they bodies.</p>
 +
 +<p>"It 'bout a year 'fore I gits to Texas. I walks nearly all the way.
 +Sometimes I git a li'l ride with farmer. Sometimes I work for folks 'long the
 +way and git fifty cents and start 'gain.</p>
 +
 +<p>"I got to Texas and try to work for white folks and try to farm. I
 +couldn't make anything at any work. I made $5.00 a month for I don't know how
 +many year after the war. Iffen the woods wasn't full of wild game us niggers
 +all starve to death them days.</p>
 +
 +<p>"I been marry three time. First wife Eve Shelton. She run off with
 +'nother man. Then I marries Fay Elly. Us sep'rate in a year. Then I marry
 +Parlee Breyle. No, I done forgot. 'Fore that I marries Sue Wilford, and us
 +have seven gals and six boys. They all in New York but one. He stays here.
 +Then I marries Parlee and us have two gals. Parlee die three year ago.<span class="pagenum"><a name="Page_301" id="Page_301">[Pg 301]</a></span></p>
 +
 +<p>"The gov'ment give me a pension and I gits li'l odd jobs round, to
 +get by. But times been hard and I ain't had much to eat the las' few years.
 +Not near so good as what old massa done give me. But I gits by somehow.</p>
 +
 +<p>"I done the bes' I could, 'sidering I's turned out with nothin' when
 +I's growed and didn't know much, neither. The young folks, they knows
 +more, 'cause they got the chance for schoolin'.<span class="pagenum"><a name="Page_302" id="Page_302">[Pg 302]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420278" id="nr420278"></a>420278</div>
 +
 +
 +<div class="intro"><p>JOHN DAY, 81, was born near
 +Dayton, Tennessee, a slave
 +of Major John Day. John
 +lives in McLennan Co., Texas.</p></div>
 +
 +
 +<p>"I was born near three mile from Dayton. That's over in Tennessee,
 +and it was the sixteenth of February, in 1856. Master's name was Major
 +John Day and my father's name was Alfred Day, and he was a first-class
 +blacksmith. Blacksmithin' was a real trade them days, and my father made
 +axes and hoes and plow shares and knives and even Jew's harps.</p>
 +
 +<p>"Master was good to my father and when he done done de day's work
 +he could work and keep the money he made. He'd work till midnight, sometimes,
 +and at de end that war he had fifteen hundred dollars in Confederate
 +money. I never seen such a worker.</p>
 +
 +<p>"Master John thunk lots of father but he took de notion to sell him
 +one time, 'cause why, he could git a lot of money for him. He sold him, but
 +my mama and even Old Missy, cried and took on so dat Master John went after
 +de men what bought him, to git him back. Dey already done crossed de river,
 +but master calls and dey brung my father back and he give dem de money back.
 +Dat de only time master sold one of us.</p>
 +
 +<p>"He was a preacher and good to us, never beat none of us. He didn't
 +have no overseer, but saw to all de work heself. He had twenty-five slaves
 +and raised wheat and corn and oats and vegetables and fruit. He had four
 +hundred acres and a house with twelve rooms.</p>
 +
 +<p>"A man what owned a farm jinin' ourn, de houses half a mile apart.
 +He had two slaves, Taylor and Jennie, and he whip dem every day, even if dey
 +hadn't done nothin'. He allus beatin' on dem, seemed like. One awful cold<span class="pagenum"><a name="Page_303" id="Page_303">[Pg 303]</a></span>
 +day in February, Taylor done go to Denton for somethin', and when he come back
 +his master starts beatin' on him, and cursed him somethin' awful. He kep' it up
 +till my mama, her name was Mariah, gits a butcher knife and runs out dere and say,
 +'Iffen you hits him 'nother lick, I'll use this on you.' Old Missy was watchin'
 +and backed her up. So he quit beatin' on Taylor dat time. But one day dat white
 +man's own son say to him, 'Iffen you don't quit beatin' on dem niggers, I'll knock
 +you in de head.' Den he quit.</p>
 +
 +<p>"Master was in de Confederate army. He gits to be a major and after he
 +done come out dat war he sho' hated anythin' what was blue color. I got hold a
 +old Yankee cap and coat and is wearin' dem and master yanks dem off and burns dem.</p>
 +
 +<p>"We heared dem guns in de Lookout Mountain battle. Dey sounded like
 +thunder, rumblin' low. One day de Feds done take Dayton and de soldiers goes by
 +our place to drive dem Feds out. Dere a valley 'bout two miles wide 'twixt our
 +place and Dayton and we could see de Confederate soldiers till dey go up de hill
 +on de other side. Long in evenin' de Confederates come back through dat valley
 +and they was travelin' with dem Yankees right after dem. Dey come by our house
 +and we was gittin' out de way, all right. Old Missy took all us chillen, black
 +and white, and puts us under half a big hogshead, down in de stormhouse.</p>
 +
 +<p>"De Yankees got to de place and 'gin ransack it. Old Missy done lock dat
 +stormhouse door and sot down on it and she wouldn't git up when dey done tell her to.
 +So dey takes her by de arms and lifts her off it. Dey didn't hurt her any. Den dey
 +brekks de lock and comes down in dere. I didn't see whay dey hadn't found us kids,
 +'cause my heart beatin' like de hammer. Dey turned dat hogshead over and all us
 +kids skinned out dere like de Devil after us. One de Yanks hollers, 'Look what
 +we done hatch out!'<span class="pagenum"><a name="Page_304" id="Page_304">[Pg 304]</a></span></p>
 +
 +<p>"I tore out past de barn, thinkin' I'd go to mama, in de field, but it
 +look like all de Yanks in de world jumpin' dere hosses over dat fence, so I whirls
 +round and run in dat barn and dives in a stack of hay and buries myself so deep
 +de folks like to never found me. Dey hunted all over de place befo' dey done
 +found me. Us kids scart 'cause we done see dem Yanks' bayonets and thunk dey was
 +dere horns.</p>
 +
 +<p>"Dem Yanks done take all de flour and meal and wheat and corn and smoked
 +meat. After dat master fixes up a place in de ceilin' to store stuff, and a
 +trap door so when it closed you couldn't tell its dere.</p>
 +
 +<p>"I lives in and round de old place till 1910, den comes to Texas. I jist
 +works round and farms and gits by, but I ain't never done nothin' worth tellin'.<span class="pagenum"><a name="Page_305" id="Page_305">[Pg 305]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420257" id="nr420257"></a>420257</div>
 +
 +
 +<div class="figcenter" style="width: 100%;">
 +<img src="https://brian.carnell.com/wiki/lib/exe/fetch.php/etext:t:texas-slave-narratives-part-1-305nelsendenson.png" width="40%" height="40%" alt="Nelsen Denson" title="" />
 +<br /><span class="caption">Nelsen Denson</span>
 +</div>
 +
 +
 +<div class="intro"><p>NELSEN DENSON, 90, was born
 +near Hambirg, Arkansas, a
 +slave of Jim Nelson, who sold
 +Nelsen and his family to Felix
 +Grundy. Nelsen's memory is
 +poor, but he managed to recall
 +a few incidents. He now lives
 +in Waco, Texas.</p></div>
 +
 +
 +<p>"I'll be ninety years old this December, (1937). I was born in
 +Arkansas, up in Ashley County, and it was the twenty-second day of December
 +in 1847. My mammy was from Virginny and pappy was from old Kentucky, and
 +I was one of they eight chillen. Our owner, Marse Jim Densen, brung us to
 +Texas and settled near Marlin, but got in debt and sold as all to Marse
 +Felix Grundy, and he kep' us till freedom, and most of us worked for him
 +after that.</p>
 +
 +<p>"Marse Jim Densen had a easy livin' in Arkansas, but folks everywhere
 +was comin' to Texas and he 'cides to throw in his fortunes. It wasn't so
 +long after that war with Mexico and folks come in a crowd to 'tect theyselves
 +'gainst Indians and wild animals. The wolves was the worst to smell cookin'
 +and sneak into camp, but Indians come up and makes the peace sign and has
 +a pow wow with the white folks. Marse git beads or cloth and trade for leather
 +breeches and things.</p>
 +
 +<p>"I want to tell how we crosses the Red River on de Red River Raft. Back
 +in them days the Red River was near closed up by dis timber raft and de big
 +boats couldn't git up de river at all. We gits a li'l boat, and a Caddo Indian
 +to guide us. Dis Red River raft dey say was centuries old. De driftwood floatin'
 +down de river stops in de still waters and makes a bunch of trees and de dirt
 +'cumulates, and broomstraws and willows and brush grows out dis rich dirt what
 +cover de driftwood. Dis raft growed 'bout a mile a year and de oldes' timber
 +rots and breaks away, but dis not fast<span class="pagenum"><a name="Page_306" id="Page_306">[Pg 306]</a></span>
 +'nough to keep de river clear. We found bee trees on de raft and had honey.</p>
 +
 +<p>"It was long time after us come to Texas when de gov'ment opens up de
 +channel. Dat am in 1873. 'Fore dat, a survey done been made and dey found de
 +raft am a hundred and twenty-eight miles long. When we was on dat raft it am
 +like a big swamp, with trees and thick brush and de driftwood and logs all wedge
 +up tight 'tween everything.</p>
 +
 +<p>"'Fore Texas secedes, Marse Jensen done sell us all to Marse Felix Grundy,
 +and he goes to war in General Hardeman's Brigade and is with him for bodyguard.
 +When de battle of Mansfield come I'm sixteen years old. We was camped on the
 +Sabine River, on the Texas side, and the Yanks on the other side a li'l ways. I
 +'member the night 'fore the battle, how the campfires looked, and a quiet night
 +and the whippoorwills callin' in the weeds. We was 'spectin' a 'tack and sings
 +to keep cheerful. The Yanks sings the 'Battle Cry of Freedom' when they charges
 +us. They come on and on and, Lawd, how they fit! I stays clost to Marse Grundy
 +and the rebels wins and takes 'bout a thousand Yanks.</p>
 +
 +<p>"Most the slaves was happy, the ones I knowed. They figgers the white men
 +fightin' for some principal, but lots of them didn't care nothin' 'bout bein'
 +free. I s'pose some was with bad white folks, but not round us. We had more to
 +eat and now I'm so old I wouldn't feel bad if I had old marse to look after me
 +'gain.<span class="pagenum"><a name="Page_307" id="Page_307">[Pg 307]</a></span></p>
 +
 +
 +
 +<hr style="width: 65%;" />
 +<div class="number"><a name="nr420131" id="nr420131"></a>420131</div>
 +
 +
 +<div class="intro"><p>VICTOR DUHON was born 97 years
 +ago in Lafayette Parish, La.,
 +a slave of the Duhon family.
 +His blue eyes and almost white
 +skin are evidence of the white
 +strain in his blood. Even after
 +many years of association with
 +English speaking persons, he
 +speaks a French patois, and his
 +story was interpreted by a
 +Beaumont French teacher.</p></div>
 +
 +
 +<p>"My papa was Lucien Duhon and my mama Euripe Dupuis. I was
 +born over in Louisiana in Lafayette Parish, between Broussard and
 +Warville. I'm 97 years old now.</p>
 +
 +<p>"I didn't have brothers or sisters, except half ones. It is
 +like this, my mama was a house servant in the Duhon family. She was
 +the hairdresser. One day she barbered master's son, who was Lucien.
 +He says that he'll shave her head if she won't do what he likes. After
 +that she his woman till he marries a white lady.</p>
 +
 +<p>"My grandmama was stolen from Africa and she lived to be 125
 +years old. She died last year in April. I think I'll live long as she
 +did. There were fifteen slaves on the land what Duhon's had but I
 +never ran around with them. I had room at the back of the big house.
 +You know, Madame Duhon was my grandmama. She was good to me. The
 +only thing I did was look to my master's horse and be coachman for
 +Madame. Master had four sons. They were Ragant and Jaques and Lucien
 +and Desire. Desire was shot at the dance.</p>
 +
 +<p>"Master had about 100 acres in cotton and the corn. He had
 +a slave for to hunt all the time. He didn't do other things. The<span class="pagenum"><a name="Page_308" id="Page_308">[Pg 308]</a></span>
 +partridge and the rice birds he killed were cooked for the white folks.
 +The owls and the rabbits and the coons and the possums were cooked for
 +us. They had a big room for us to eat in. Where they cook they had a
 +long oven with a piece down the middle. They cooked the white folks things
 +on one side. They cooked their own things on the other. They had each
 +ones pots and skillets.</p>
 +
 +<p>"I didn't play much with the black children. My time went waiting
 +on my white folks.</p>
 +
 +<p>"Sometimes the priest came to say Mass. The slaves went to Mass.
 +The priest married and baptized the slaves. They gave a feast of baptizing.
 +We all had real beef meat that day.</p>
 +
 +<p>"When my mama had 22 years she married a Polite Landry slave. Then
 +she went to the Landry plantation. There was often marrying between the
 +two plantations. When they married the wife went to her man's plantation.
 +That made no difference. It wouldn't be long before a girl from the other
 +place marry into the man's plantation. That kept things in balance.</p>
 +
 +<p>"My mama married Fairjuste Williams. They had two sons and a
 +daughter. I didn't know them so much. They were half brothers and sister.</p>
 +
 +<p>"I had 22 years when war came. You know what war I mean. The war
 +when the slaves were set free. I wasn't bothered about freedom. Didn't
 +leave master till he died. Then I went to work for Mr. Polite Landry.</p>
 +
 +<p>"I was always in good hands. Some slaves ware treated bad. Mr.
 +Natale Vallean beat up a slave for stealing. He beat him so hard he lay
 +in front of the gate a whole day and the night.</p>
 +
 +<p>"I worked on farms all my life. Then I came to Beaumont. About
 +23 years ago, it was. I worked at anything. Now I'm too old. I live
 +with my daughter.</p>
 +</html>
texas_slave_narratives_part_1.1407027690.txt.gz · Last modified: (external edit)

Donate Powered by PHP Valid HTML5 Valid CSS Driven by DokuWiki